Matthew 23

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians so that they might repent of the ways of error^[1] which were spots in their religion.^[2] They needed to repent of systems of social welfare of the cities of blood and seek the way of His righteousness. All the nations of the world of Rome were using systems of force to provide a social safety net for their citizens at the tables which were a snare and a trap through their temples of paganism, like Cain, Nimrod, and Pharaoh making the word of God to none effect with their means and method of corban. But the brethren of Christ are they who doeth the will of the Father in heaven.
Comments

V2 scribes and the Pharisees sit in Moses' seat: Why was that important? Who was king? In Exodus 18:13 Moses sat iL jugsmennt of the people but turned much of that over to the people and the cities of refuge which was their appeals court and eventually the Sanhedrin.
What is the significance of that claim? The kingdom of God was designed with no king nor ruler and given a way to live together to remain free souls under God.
The Pharisees as blind guides^[3] had perverted the Torah so that what they said the scriptures were telling the people to do would make the word of God to none effect. What did they have wrong?
V4 "bind^[4] heavy burdens^[5] and grievous to be borne^[6] , and lay^[7] them on men's shoulders" This was done in part by the sophistry of their false interpretation of the scriptures. It was also due to their Corban which was a covetous practice establish through the consent and exercising authority of Herod which was making the people human resources as One Purse and a city of blood because the people had an appetite for and took delight in the dainties of these rulers which are the wages of unrighteousness.
V5 ...to be seen of men: they make broad their phylacteries which are pieces of parchment containing sentences of the law put in a leather pouch strapped to the forehead with the leather thong wrapped around the arm to the hand. This was a symbolic ritual describing a form of meditation that had been unmoored from its meaning. See also enlarging the borders of their garments or the need for breeches, or removing leaven.
7 Rabbi meaning teacher is more often translated master.
V8 for one is your Master kathegetes^[8] This wisdom is part of the teaching to not exercise authority one over the other^[9], be not a respecter of persons^[10], and he is to be greater is to be a servant^[11] which is repeated in verse 11.
V9 call no man your father upon the earth: for one is your Father, which is in heaven. This is part of His teaching on the head of the Church, which the keys to are through revelation and not a flesh and blood. Every church should serve God by serving the people, not tickling the ears while delivering the people back into bondage. Yet, the His Holy Church is composed of flesh and blood souls led by the Holy Spirit, in the world but not of it, who like the Levites who as joint heirs and belong to God.
V10, 11, 12 Verse 9 sits between the repeated statement "for one is your Master kathegetes^[8] All express the ^[12] is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.


More Woes 6. V25 Psalms 109:11 The extortioner is a lenderlender^[13] in Psalms 109 and catches or ensnares^[14] all that the wicked have and the strangers spoil his labour. 7. V26 they appear righteous unto men, but are dead and full of hypocrisy^[15] and iniquity^[16] 8. V27 - 33 Ye are the children of them which killed the prophets...Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
35v John the Baptist was the son of someone who was literally one of the acting High priests of Judea, one Zacharias^[17] Origen suggested that the Zechariah mentioned in Matthew 23:35 may be the father of John the Baptist. Zechariah was killed by those under Herod's order because he did not reveal the location of John and Elizabeth to them, according to the Gospel of James, but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.
It was certainly a time of corruption where they feared even Jesus going to Jerusalem and we also see this in the Gospel of James and in the history of the Sanhedrin.
Questions
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Eight Woes to the Scribes and Pharisees

[1] Then spake Jesus to the multitude, and to his disciples,

[2] Saying, The scribes and the Pharisees sit in Moses' seat:

[3] All therefore whatsoever they bid^[18] you observe, that observe^[19] and do; but do not ye after their works^[20]:^[21] for they say, and do not.

[4] For they bind^[4] heavy burdens^[5] and grievous to be borne^[6] , and lay^[7] them on men's shoulders; but they themselves will not move them with one of their fingers.^[22]

[5] But all their works they do for to be seen of men: they make broad their phylacteries^[23], and enlarge the borders of their garments,

[6] And love the uppermost rooms at feasts, and the chief seats^[24] in the synagogues,

[7] And greetings in the markets, and to be called of men, Rabbi, Rabbi.^[25]

[8] But be not ye called Rabbi^[25]: for one is your Master^[8], even Christ; and all ye are brethren.

[9] And call no man your father upon the earth: for one is your Father, which is in heaven.

[10] Neither be ye called masters^[8]: for one is your Master^[8], even Christ.

[11] But he that is greatest among you shall be your servant.^[26]

[12] And whosoever shall exalt^[27] himself shall be abased; and he that shall humble himself shall be exalted.^[26]

[13] But woe unto you, scribes and Pharisees, hypocrites^[28]! for ye shut up the kingdom of heaven^[29] against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

[14] Woe unto you, scribes and Pharisees, hypocrites^[30]! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

[15] Woe unto you, scribes and Pharisees, hypocrites^[30]! for ye compass sea and land to make one proselyte^[31], and when he is made, ye make him twofold more the child of hell than yourselves.

[16] Woe unto you, ye blind guides,^[3] which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! ^[12]

[17] Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

[18] And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.^[12]

[19] Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

[20] Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

[21] And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. [22] And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

[23] Woe unto you, scribes and Pharisees, hypocrites^[30]! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought^[32] ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel.

[25] Woe unto you, scribes and Pharisees, hypocrites^[30]! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

[27] Woe unto you, scribes and Pharisees, hypocrites^[30]! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. [28] Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy^[33] and iniquity^[34].

[29] Woe unto you, scribes and Pharisees, hypocrites^[30]! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

[30] And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

[31] Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

[32] Fill ye up then the measure of your fathers.

[33] Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

[34] Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

[35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

[36] Verily I say unto you, All these things shall come upon this generation.

Lament over Jerusalem

[37] O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

[38] Behold, your house is left unto you desolate.

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Footnotes

↑
The way of error
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
- The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.
↑ Spotted and unspotted
1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"

James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.

1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"

2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."

Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"

2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
↑ ^3.0 ^3.1 False prophets and Guru theories
Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."

Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."

Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."

Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."

Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,

John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."

Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."

Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
↑ ^4.0 ^4.1 1195 δεσμεύω desmeuo [des-myoo’-o] from a (presumed) derivative of 1196 desmeo to bind from 1199 desmon a band; v; AV-bind 2; 2
1) to put in chains

2) to bind up, bind together
↑ ^5.0 ^5.1
5413 φορτίον phortion [for-tee’-on] diminutive of 5414 phortos loading; n n; TDNT-9:84,1252; [{See TDNT 827 }] AV-burden 5; 5
1) a burden, load

1a) of the freight or lading of a ship

2) metaph.

2a) of burdensome rites

2b) of the obligations Christ lays upon his followers, and styles a "burden" by way of the contrast to the precepts of the Pharisees, the observance of which was most oppressive

2c) faults of the conscience which oppress the soul
- For Synonyms see entry 5819
↑ ^6.0 ^6.1 1419 δυσβάστακτος dusbastaktos [doos-bas’-tak-tos] from 1418 dus-difficult and a derivative of 941 bastazo to bear; adj; AV-grievous to be borne 2; 2
1) hard to be borne
↑ ^7.0 ^7.1 2007 ἐπιτίθημι epitithemi [ep-ee-tith’-ay-mee] from 1909 epi and 5087 tithemi to set, put; v; TDNT-8:159,1176; [{See TDNT 791 }] AV-lay on 10, lay 7, put 6, lay upon 4, put on 3, put upon 2, set 2, not tr 1, misc 7; 42
1) in the active voice
1a) to put or lay upon

1b) to add to

2) in the middle voice
2a) to have put on, bid to be laid on

2b) to lay or throw one’s self upon

2c) to attack one, to make an assault on one
↑ ^8.0 ^8.1 ^8.2 ^8.3 ^8.4 2519 ~καθηγητής~ kathegetes \@kath-ayg-ay-tace’\@ from a compound of 2596 and 2233; ; n m AV-master 3; 3
1) a guide

2) a master, teacher
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ Respecter of persons
Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.

Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."

Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."

Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".

Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)

Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."

Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382

James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"

James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."

1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:
↑ Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
↑ ^12.0 ^12.1 ^12.2 3784 ~ὀφείλω~ opheilo \@of-i’-lo\@ or (in certain tenses) its prolonged form ~ὀφειλέω~ opheileo \@of-i-leh’-o\@ probably from the base of 3786 (through the idea of accruing); v AV-ought 15, owe 7, be bound 2, be (one’s) duty 2 (Lu 17:10, ), be a debtor 1, be guilty 1, be indebted 1, misc 7; 36
1) to owe
1a) to owe money, be in debt for
1a1) that which is due, the debt

2) metaph. the goodwill due
↑
05383 נשׁה NunShinHey nâshâh naw-shaw'; Verb; TWOT entry: 1427; Origin: a primitive root [rather identical with 05382 נשׁה neglect, in the sense of 05378 נשׁא usury]: Definition: to lend, be a creditor(Qal)to lendcreditor (participle) (substantive)(Hiphil) to lend
- Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.
↑ ‭05367 שׁקַנָ naqash naw-kash’ ‭a primitive root; v; [BDB-669a] {See TWOT on 1419 ‭AV-lay a snare 2, snare 2, catch 1; 5 ‭: ‭1) to knock, strike, bring down ‭:: 1a) (Qal) to strike down ‭:: 1b) (Niphal) to be thrust after, be impelled ‭:: 1c) (Piel) to strike at, take aim at ‭:: 1d) (Hithpael) to be struck ‭: 2) (CLBL) to ensnare ‭:: 2a) (Qal) to ensnare ‭:: 2b) (Niphal) to be ensnared ‭:: 2c) (Piel) to lay snares ‭:: 2d) (Hithpael) to lay snares ‭
↑ 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
1) an answering

2) an answer

3) the acting of a stage player

4) dissimulation, hypocrisy
↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
1) the condition of without law
1a) because ignorant of it

1b) because of violating it

2) contempt and violation of law, iniquity, wickedness
↑ 2197 Ζαχαρίας Zacharias [dzakh-ar-ee’-as] of Hebrew origin 02148 <02148> זְכַריָה‎ Zek-ar-yáw or זְכַריָהוּ‎ Zek-ar-yáw-hu; n pr m; AV-Zacharias 11; 11 Zacharias = "remembered of Jehovah"
1) the father of John the Baptist

2) son of Barachias, who was slain by the Jews between the altar and the temple
↑ 2036 ἔπω epo [ep’-o] a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); v; AV-say 859, speak 57, tell 41, command 8, bid 5, misc 6, vr say 1; 977
1) to speak, say
↑ 5083 τηρέω tereo [tay-reh’-o] from teros (a watch, perhaps akin to 2334); v; TDNT-8:140,1174; [{See TDNT 790 }] AV-keep 57, reserve 8, observe 4, watch 2, preserve 2, keeper 1, hold fast 1; 75
1) to attend to carefully, take care of
1a) to guard

1b) metaph. to keep, one in the state in which he is

1c) to observe

1d) to reserve: to undergo something

For Synonyms see entry 5874
↑ 2041 ~ἔργον~ ergon \@er’-gon\@ from a primary (but obsolete) ergo (to work); TDNT-2:635,251; {See TDNT 254} n n AV-work 152, deed 22, doing 1, labour 1; 176
1) business, employment, that which any one is occupied
1a) that which one undertakes to do, enterprise, undertaking

2) any product whatever, any thing accomplished by hand, art, industry, or mind

3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
↑ Jesus is talking about us doing something different than the Pharisees. Were they Workers of iniquity?
↑ Pharisees were the government of Judea and Religion was they way they operated the welfare system of the day through their Corban.
↑ phylactery: pieces of parchment containing sentences of the law put in a leather pouch strapped to the forehead with the leather thong wrapped around the arm to the hand.
↑ 4410 πρωτοκαθεδρία protokathedria [pro-tok-ath-ed-ree’-ah] from 4413 protos First in rank and 2515 kathedra; n f; TDNT-6:870,965; [{See TDNT 675 }] AV-chief seat 2, uppermost seat 1, highest seat 1; 4
1) to sit in the first seat, the first or chief seat
↑ ^25.0 ^25.1 4461 ῥαββί rhabbi [hrab-bee’] of Hebrew origin 07227 רַבִּי‎ meaning many or great with pronominal suffix; n m; TDNT- 6:961,982; [{See TDNT 685 }] AV-Master (Christ) 9, Rabbi (Christ) 5, rabbi 3; 17
1) my great one, my honourable sir

2) Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)
↑ ^26.0 ^26.1 The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
↑ 5312 ~ὑψόω~ hupsoo \@hoop-so’-o\@ from 5311; v AV-exalt 14, lift up 6; 20
1) to lift up on high, to exalt

2) metaph.
2a) to raise to the very summit of opulence and prosperity

2b) to exalt, to raise to dignity, honour and happiness
↑ 5273 ~ὑποκριτής~ hupokrites \@hoop-ok-ree-tace’\@ from 5271 pretend falsely; n m AV-hypocrite 20; 20
1) one who answers, an interpreter

2) an actor, stage player

3) a dissembler, pretender, hypocrite FROM 5271 ~ὑποκρίνομαι~ hupokrinomai \@hoop-ok-rin’-om-ahee\@ middle voice from 5259 and 2919; v AV-feign 1; 1

1) to take up another’s statements in reference to what one has decided for one’s self
1a) to reply, answer

2) to make answer (speak) on the stage
2a) to impersonate anyone, play a part

3) to simulate, feign, pretend
↑ The Kingdom of God and the Kingdom of Heavenare the same.
↑ ^30.0 ^30.1 ^30.2 ^30.3 ^30.4 ^30.5 Cite error: Invalid <ref> tag; no text was provided for refs named hypocrites
↑
4339 προσήλυτος proselutos [pros-ay’-loo-tos] from the alternate of 4334 proserchomai to draw near; adj; TDNT-6:727,943; [{See TDNT 668 }] AV-proselyte 4; 4
1) a newcomer
1a) a stranger, alien

2) a proselyte
2a) one who has come over from a Gentile religion to Judaism
- The Rabbis of the pharisees distinguished two classes of proselytes, proselytes of righteousness, who received circumcision and bound themselves to keep the whole of the Mosaic law and to comply with all the requirements of Judaism, and proselytes of the gate, who dwelt among the Jews, and although uncircumcised observed certain specific laws, esp. the seven precepts of Noah, i.e. against the seven chief sins, idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers and the use of "flesh with the blood thereof" which can be associated with covetous practices.
↑ 1163 ~δεῖ~ dei \@die\@ third person singular active present of 1210; v AV-must 58, ought 31, must needs 5, should 4, misc 7, vr ought 1; 106
1) it is necessary, there is need of, it behooves, is right and proper
1a) necessity lying in the nature of the case

1b) necessity brought on by circumstances or by the conduct of others toward us.

1c) necessity in reference to what is required to attain some end

1d) a necessity of law and command, of duty, equity

1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies

1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
↑ 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
1) an answering

2) an answer

3) the acting of a stage player

4) dissimulation, hypocrisy
↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
1) the condition of without law
1a) because ignorant of it

1b) because of violating it

2) contempt and violation of law, iniquity, wickedness

[Errorbn-1] The way of error
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.

[2] The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.

[Spotsq-2] Spotted and unspotted
1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"

James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.

1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"

2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."

Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"

2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"

[Blindlead'-3] 3.0 ^3.1 False prophets and Guru theories
Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."

Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."

Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."

Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."

Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,

John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."

Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."

Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."

[desmeuo-4] 4.0 ^4.1 1195 δεσμεύω desmeuo [des-myoo’-o] from a (presumed) derivative of 1196 desmeo to bind from 1199 desmon a band; v; AV-bind 2; 2
1) to put in chains

2) to bind up, bind together

[phortion-5] 5.0 ^5.1 5413 φορτίον phortion [for-tee’-on] diminutive of 5414 phortos loading; n n; TDNT-9:84,1252; [{See TDNT 827 }] AV-burden 5; 5
1) a burden, load

1a) of the freight or lading of a ship

2) metaph.

2a) of burdensome rites

2b) of the obligations Christ lays upon his followers, and styles a "burden" by way of the contrast to the precepts of the Pharisees, the observance of which was most oppressive

2c) faults of the conscience which oppress the soul

For Synonyms see entry 5819

[7] For Synonyms see entry 5819

[dusbastaktos-6] 6.0 ^6.1 1419 δυσβάστακτος dusbastaktos [doos-bas’-tak-tos] from 1418 dus-difficult and a derivative of 941 bastazo to bear; adj; AV-grievous to be borne 2; 2
1) hard to be borne

[epitithemi-7] 7.0 ^7.1 2007 ἐπιτίθημι epitithemi [ep-ee-tith’-ay-mee] from 1909 epi and 5087 tithemi to set, put; v; TDNT-8:159,1176; [{See TDNT 791 }] AV-lay on 10, lay 7, put 6, lay upon 4, put on 3, put upon 2, set 2, not tr 1, misc 7; 42
1) in the active voice
1a) to put or lay upon

1b) to add to

2) in the middle voice
2a) to have put on, bid to be laid on

2b) to lay or throw one’s self upon

2c) to attack one, to make an assault on one

[kathegetes-8] 8.0 ^8.1 ^8.2 ^8.3 ^8.4 2519 ~καθηγητής~ kathegetes \@kath-ayg-ay-tace’\@ from a compound of 2596 and 2233; ; n m AV-master 3; 3
1) a guide

2) a master, teacher

[exauth-9] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[respectq-10] Respecter of persons
Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.

Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."

Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."

Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".

Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)

Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."

Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382

James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"

James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."

1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:

[serveth-11] Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."

[opheilo-12] 12.0 ^12.1 ^12.2 3784 ~ὀφείλω~ opheilo \@of-i’-lo\@ or (in certain tenses) its prolonged form ~ὀφειλέω~ opheileo \@of-i-leh’-o\@ probably from the base of 3786 (through the idea of accruing); v AV-ought 15, owe 7, be bound 2, be (one’s) duty 2 (Lu 17:10, ), be a debtor 1, be guilty 1, be indebted 1, misc 7; 36
1) to owe
1a) to owe money, be in debt for
1a1) that which is due, the debt

2) metaph. the goodwill due

[nashah-13] 05383 נשׁה NunShinHey nâshâh naw-shaw'; Verb; TWOT entry: 1427; Origin: a primitive root [rather identical with 05382 נשׁה neglect, in the sense of 05378 נשׁא usury]: Definition: to lend, be a creditor(Qal)to lendcreditor (participle) (substantive)(Hiphil) to lend
Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.

[16] Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.

[naqash-14] ‭05367 שׁקַנָ naqash naw-kash’ ‭a primitive root; v; [BDB-669a] {See TWOT on 1419 ‭AV-lay a snare 2, snare 2, catch 1; 5 ‭: ‭1) to knock, strike, bring down ‭:: 1a) (Qal) to strike down ‭:: 1b) (Niphal) to be thrust after, be impelled ‭:: 1c) (Piel) to strike at, take aim at ‭:: 1d) (Hithpael) to be struck ‭: 2) (CLBL) to ensnare ‭:: 2a) (Qal) to ensnare ‭:: 2b) (Niphal) to be ensnared ‭:: 2c) (Piel) to lay snares ‭:: 2d) (Hithpael) to lay snares ‭

[15] 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
1) an answering

2) an answer

3) the acting of a stage player

4) dissimulation, hypocrisy

[16] 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
1) the condition of without law
1a) because ignorant of it

1b) because of violating it

2) contempt and violation of law, iniquity, wickedness

[17] 2197 Ζαχαρίας Zacharias [dzakh-ar-ee’-as] of Hebrew origin 02148 <02148> זְכַריָה‎ Zek-ar-yáw or זְכַריָהוּ‎ Zek-ar-yáw-hu; n pr m; AV-Zacharias 11; 11 Zacharias = "remembered of Jehovah"
1) the father of John the Baptist

2) son of Barachias, who was slain by the Jews between the altar and the temple

[epo-18] 2036 ἔπω epo [ep’-o] a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); v; AV-say 859, speak 57, tell 41, command 8, bid 5, misc 6, vr say 1; 977
1) to speak, say

[tereo-19] 5083 τηρέω tereo [tay-reh’-o] from teros (a watch, perhaps akin to 2334); v; TDNT-8:140,1174; [{See TDNT 790 }] AV-keep 57, reserve 8, observe 4, watch 2, preserve 2, keeper 1, hold fast 1; 75
1) to attend to carefully, take care of
1a) to guard

1b) metaph. to keep, one in the state in which he is

1c) to observe

1d) to reserve: to undergo something

For Synonyms see entry 5874

[ergon-20] 2041 ~ἔργον~ ergon \@er’-gon\@ from a primary (but obsolete) ergo (to work); TDNT-2:635,251; {See TDNT 254} n n AV-work 152, deed 22, doing 1, labour 1; 176
1) business, employment, that which any one is occupied
1a) that which one undertakes to do, enterprise, undertaking

2) any product whatever, any thing accomplished by hand, art, industry, or mind

3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work

[21] Jesus is talking about us doing something different than the Pharisees. Were they Workers of iniquity?

[22] Pharisees were the government of Judea and Religion was they way they operated the welfare system of the day through their Corban.

[phylacteries-23] ylactery: pieces of parchment containing sentences of the law put in a leather pouch strapped to the forehead with the leather thong wrapped around the arm to the hand.

[protokathedria-24] 4410 πρωτοκαθεδρία protokathedria [pro-tok-ath-ed-ree’-ah] from 4413 protos First in rank and 2515 kathedra; n f; TDNT-6:870,965; [{See TDNT 675 }] AV-chief seat 2, uppermost seat 1, highest seat 1; 4
1) to sit in the first seat, the first or chief seat

[Rabbi-25] 25.0 ^25.1 4461 ῥαββί rhabbi [hrab-bee’] of Hebrew origin 07227 רַבִּי‎ meaning many or great with pronominal suffix; n m; TDNT- 6:961,982; [{See TDNT 685 }] AV-Master (Christ) 9, Rabbi (Christ) 5, rabbi 3; 17
1) my great one, my honourable sir

2) Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)

[firstlast-26] 26.0 ^26.1 The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

[27] 5312 ~ὑψόω~ hupsoo \@hoop-so’-o\@ from 5311; v AV-exalt 14, lift up 6; 20
1) to lift up on high, to exalt

2) metaph.
2a) to raise to the very summit of opulence and prosperity

2b) to exalt, to raise to dignity, honour and happiness

[28] 5273 ~ὑποκριτής~ hupokrites \@hoop-ok-ree-tace’\@ from 5271 pretend falsely; n m AV-hypocrite 20; 20
1) one who answers, an interpreter

2) an actor, stage player

3) a dissembler, pretender, hypocrite FROM 5271 ~ὑποκρίνομαι~ hupokrinomai \@hoop-ok-rin’-om-ahee\@ middle voice from 5259 and 2919; v AV-feign 1; 1

1) to take up another’s statements in reference to what one has decided for one’s self
1a) to reply, answer

2) to make answer (speak) on the stage
2a) to impersonate anyone, play a part

3) to simulate, feign, pretend

[29] The Kingdom of God and the Kingdom of Heavenare the same.

[hypocrites-30] 30.0 ^30.1 ^30.2 ^30.3 ^30.4 ^30.5 Cite error: Invalid <ref> tag; no text was provided for refs named hypocrites

[proselutos-31] 4339 προσήλυτος proselutos [pros-ay’-loo-tos] from the alternate of 4334 proserchomai to draw near; adj; TDNT-6:727,943; [{See TDNT 668 }] AV-proselyte 4; 4
1) a newcomer
1a) a stranger, alien

2) a proselyte
2a) one who has come over from a Gentile religion to Judaism

The Rabbis of the pharisees distinguished two classes of proselytes, proselytes of righteousness, who received circumcision and bound themselves to keep the whole of the Mosaic law and to comply with all the requirements of Judaism, and proselytes of the gate, who dwelt among the Jews, and although uncircumcised observed certain specific laws, esp. the seven precepts of Noah, i.e. against the seven chief sins, idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers and the use of "flesh with the blood thereof" which can be associated with covetous practices.

[35] The Rabbis of the pharisees distinguished two classes of proselytes, proselytes of righteousness, who received circumcision and bound themselves to keep the whole of the Mosaic law and to comply with all the requirements of Judaism, and proselytes of the gate, who dwelt among the Jews, and although uncircumcised observed certain specific laws, esp. the seven precepts of Noah, i.e. against the seven chief sins, idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers and the use of "flesh with the blood thereof" which can be associated with covetous practices.

[ought-32] 1163 ~δεῖ~ dei \@die\@ third person singular active present of 1210; v AV-must 58, ought 31, must needs 5, should 4, misc 7, vr ought 1; 106
1) it is necessary, there is need of, it behooves, is right and proper
1a) necessity lying in the nature of the case

1b) necessity brought on by circumstances or by the conduct of others toward us.

1c) necessity in reference to what is required to attain some end

1d) a necessity of law and command, of duty, equity

1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies

1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension

[33] 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
1) an answering

2) an answer

3) the acting of a stage player

4) dissimulation, hypocrisy

[34] 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
1) the condition of without law
1a) because ignorant of it

1b) because of violating it

2) contempt and violation of law, iniquity, wickedness

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Matthew 23

Eight Woes to the Scribes and Pharisees

Lament over Jerusalem

Footnotes

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