Mark of Cain

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Rulers, like Nimrod and Saul may gain power in many ways, but always resort to the use of force like Cain... to provide the Welfare that snares the people with an appetite for the wages of unrighteousness. The sins of the individual is the seed sowed in the mind of the crowd.

Genesis 4:15 "And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him."

The Cain Syndrome

Genesis 4:15 "And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him."

Cain plowed the earth, specifically the "adamah"[1] which was the living red clay from which Adam was made by God when God breathed His spirit into Adam. God had breathed life into that red clay[2] when Adam was given dominion[3].

Man had been made and put in the garden to Dress it and keep it. To till[4] the earth, the adamah, red clay, means he was to serve[5] the red clay.

Cain used brute force against his own brother killing him in the "field".

Cain then went out of the presence of the LORD[6] and started the first city state[7] where people were oppressed which was followed by Lamech and Nimrod's Babylon.[8]

Cain Syndrome warm up 2012-08-11

Straight talk on BlogTalk

The Cain Syndrome

Liberty Radio Live - this is a 2 hour program with in-depth discussion and Q&A from callers and the chat room.

Cain Syndrome/Gain Syndrome during the Sabbath Hour on Freedomizer Radio
God's Righteousness vs Cain's way

The Corban of the Pharisees
It made the word of God to none effect.
Is our Corban making the word of God to none effect today?

Nimrod, The Hunter
Hunters and Predators

Not of the World?
What did Jesus really say, to whom, and why about his kingdom?

Pure Religion
What is it and who does it?

Cain obtains the right to rule over men by obtaining the potestas and imperium of the natural fathers of families. There are several ways to obtain the right to make choices for the natural fathers of families: Offer them gifts, gratuities and benefits, usually at the expense of others is one of the most common. This form of government is based on the law of the father, Men called father upon the earth are the Patronuses of empires.

Cain as Kuf Yod Nun

The word Cain is from the Hebrew word ןיק (Qayin) which is composed of the letters Kuf Yod Nun and is also translated spear[9] but from a word meaning lament[10]. Kuf Yod also appear in words like Kuf Yod Mem which is the word for statute and decree.[11]

ק KUF or Kof means Omnipresence - Redemption of Fallen Sparks The paradoxical union reish and a zayin holiness

ז ZAYIN The Service and Valor, cut and bread, war and nourish. [weapon.... Cut to cut off manacle] 7
ר REISH Process of Clarification The "head" or "beginning." [Head... Person head highest]200

י YUD The Infinite Point of essential good hidden in the tet. [closed hand... Deed work to make]10 נ ן NUN Heir to the Throne Aramaic fish in the mem Heb. nun kingdom. [fish moving... Activity life]50

What does the "paradoxical union reish and a zayin" mean?

There are many who write about A Paradoxical Union of Contradictory Principles such as a Constitutional Democracy. Unfortunately most people do not understand these are contradictory terms. Of course the United States was originally a constitutional Republic which can also be contradictory depending on the nature of the Constitution and the scope of its public authority and even the definition you wish to apply to the word Republic, Plato's or its original meaning as Libera res Publica.

Other unions of Contradictory Principles are found in the case of Jesus' metaphysical teachings such as giving up life to have more life.

In Jewish Mysticism we can find a Doctrine of Coincidentia Oppositorum which includes these same concepts of a unity of opposites. An interdependence and unification of opposites while being opposed to philosophical approaches to understanding it is a common characteristic in mystical thought.

"The unity of opposites has been contemplated from philosophers like Heraclitus to physicists like Michio Kaku."
"Einstein sought a unified field theory to explain the mechanics of the universe. a sort of theory of everything. The string theory and what became the super-string theory and an applied geometry of space unifies the multiple super-string theories upon that shared geometrical range of two opposing or contradictory membrane or realm type forces vying for a presence or dominion in the same space. This resulting M theory may not only explain our universe's structure but creates the possibility if not the probability of other parallel universes coexisting to produce the very world we see around us."
"These theories explain concepts like heaven and hell as parallel realms or places way may be choosing to occupy when we no longer are held by life in this place we now live."Quantum

The idea of some giving up life or liberty so that others may live free has an antitheses in Cain and why he started the first city state and the principles he used to make it work for as long as it did.

With this idea that a paradox creating something that would not exist without the opposing natures of two things, the ק KUF or Kof created by the union reish and a zayin, we must reconcile the difference rather than what they have in common.

The ז ZAYIN has the idea of cut... war... while the letter ר REISH contains the union required with the idea of "head" or "beginning" producing the single letter ק KUF which expresses the idea of Omnipresence and at the same time the Redemption of that which had Fallen.

What we are really seeing here is the need to cast out the disobedient Adam and Eve, cut them off, in order to draw them back to redemption. This principle is as essential as breathing out to make it possible to breath back in to the body anew. The prodigal son could not have learned what it meant to be a son if he was not compelled to leave his fathers house to pursue the truth he finally found out in another place about his Father's love back home.

The letter י YUD is not composed of other letters but is used in other letters like the paradox of the God and Man found in the a א ALEF and the concealed power of possible good found within every individual and the letter ט TET which may be seen in the fruits of their works.

The final letter is the ן NUN which has always been connected to the Heir to a Throne or kingdom. It is the flow or activity of life in one direction or another, toward Rome and Babylon or toward the kingdom of God.

In the word Cain we see the opportunity of freewill, of choice between the throne of God or the thrones of men who would be a god. In the center of our being, within, we must choose which kingdom we will serve. We must choose to consent to the will of the creator , Our Father who art in the dimension or dominion of heaven or those sons of man who have left their Heavenly Father's house, gone out of His Omnipresence, and have become the Fathers of the earth.

The Mark of consent

Even though the word we see as mark is also translated sign(s) 60 times, token(s) 14 times, ensign(s) and miracles twice each, and mark only once people are often trying to figure out what the mark of Cain looks like. Is the author talking about a mark like one you make with a pen or a brand or even a birth mark or does it mean something entirely different?

The word mark is translated from ‘owth or the letters Alef Vav Tav תוא which are the same letters of the word תוא[12] translated consent.

Tav is the letter of faith while Vav often is a letter of division but sometimes connection while Alef is the relationship of God and man. If we change the last letter to the letter Reish which is often connected with authority and rulers. we see the word רוא 0218 which is the word for the city Ur[13] which was the place Abraham and Terra left, the home of the Hammurabi codes.

The word set which we see in the English translation is a primitive root word translated put, make, set, lay, and even appoint and ordain along with a dozen other forms. It is a common word in the Bible appearing over 500 times with definitions ranging from to put, place, set, appoint, to direct, ordain, establish, found, and even constitute.

Add to that the word יתלב which is Beit Lamed Tav Yod or biltiy translated lest here and but, except, save, nothing, lest, no, from, inasmuch, and not in other places.

Was this really a message to all people that if you are snared in a city state under the rule of Cain by consent then you have no right to dissolve the bands which subject you to their rule by violence?

If the rulers get you to consent then their authority is ordained by God. Is this why they offer you benefits obtainable by application because by that acceptance you are considered to have by law consented?

"Rome was not an anarchy. The once free society which had risen to a state of prominence and power in the Mediterranean with a voluntary welfare system and a locally supported militias eventually became ruled by authoritarian Benefactors which led to tyranny and despotism." Mark of the Beast


What did Cain have in common with the systems of One purse?

What did these systems have in common with the Corban of the Pharisees?

Why were we to put a knife to our throat if we had an appetite for the wages of unrighteousness?

Do we have the "Mark of Cain"?

Have we chosen to rule over our neighbor and our brothers to obtain benefits by forcing his contribution?

Have we already applied with full consent for the benefits offered to the people who obtain the Mark of the Beast?


Genesis 4:15 And the LORD[14] said[15] unto him, Therefore[16] whosoever slayeth[17] Cain[18], vengeance shall be taken[19] on him sevenfold[20] . And the LORD[21] set[22] a mark[23] upon Cain[24], lest[25] any finding[26] him should kill[27] him.

Genesis 4:16 ¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

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  1. Genesis 4:3 ¶ And in process of time it came to pass, that Cain brought of the fruit of the ground <0127 המדא ‘adamah> an offering unto the LORD.
  2. Genesis 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
    Jesus also breathed on the apostles in John 20:22 "And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:"
  3. Genesis 1:26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
  4. Genesis 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and [there was] not a man to till the ground.
  5. 05647 ^דבע^ ‘abad \@aw-bad’\@ a primitive root; v; AV-serve 227, do 15, till 9, servant 5, work 5, worshippers 5, service 4, dress 2, labour 2, ear 2, misc 14; 290 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
  6. Genesis 4:16 ¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
  7. Genesis 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
  8. Genesis 4:23-24 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
  9. 07013 ^ןיק^ qayin \@kah’- yin\@ from 06969 in the original sense of fixity; n m; AV-spear 1; 1 1) spear
  10. 06969 ^ןוק^ quwn \@koon\@ a primitive root; v; AV-lament 7, mourning women 1; 8 1) to chant a dirge, chant, wail, lament 1a) (Polel) to lament
  11. 07010 ^םיק^ qᵉyam (Aramaic) \@keh-yawm’\@ from 06966; n m; AV-decree 1, statute 1; 2 1) decree, statute
  12. 0225 ^תוא^ ‘uwth \@ooth\@ a primitive root; v; AV-consent 4; 4 1) (Niphal) to consent, agree
  13. רוא^ ‘Uwr \@oor\@ the same as 0217; ; n pr loc AV-Ur 5; 5 Ur= "flame" 1) city in southern Babylonia, city of the Chaldeans, centre of moon worship, home of Abraham’s father, Terah, and departure point for the Abraham’s migration to Mesopotamia and Canaan
  14. 03068 ^הוהי^ Yᵉhovah from 01961; n pr dei; AV-LORD 6510, GOD 4, JEHOVAH 4, variant 1; 6519 Jehovah= "the existing One" 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of 0136
  15. 0559 ^רמא^ ‘amar a primitive root; v; AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308 1) to say, speak, utter
  16. 03651 ^ןכ^ ken \@kane\@ from 03559; ; AV-so, thus, like manner, well, such thing, howbeit, state, after that, following, after this, therefore, wherefore, surely; 42 adv 1) so, therefore, thus: adj 2) right, just, honest, true, veritable 2a) right, just, honest 2b) correct 2c) true, veritable 2d) true!, right!, correct! (in assent)
  17. 02026 ^גרה^ harag \@haw-rag’\@ a primitive root; v; AV-slay 100, kill 24, kill … 3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a)
  18. 07014 ^ןיק^ Qayin \@kah’- yin\@ the same as 07013 (with a play upon the affinity to 07069), Greek 2535 ~Καιν~; ; AV-Cain 17, Kenites 2; 19 Cain= "possession" n pr m 1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel Kenite= "smiths" n pr gent 2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
  19. 05358 ^םקנ^ naqam \@naw-kam’\@ a primitive root; v; AV-avenge 18, vengeance 4, revenge 4, take 4, avenger 2, punished 2, surely 1; 35 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
  20. 07659 ^םיתעבשׁ^ shib‘athayim \@shib-aw-thah’- yim\@ dual (adverbially) of 07651; n f; AV-sevenfold 5, seven times 1, variant 1; 7 1) sevenfold, seven times
  21. 03068 Same as abpve
  22. 07760 ^םושׂ^ suwm \@soom\@ or ^םישׂ^ siym \@seem\@ a primitive root; v; AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig)1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion,work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
  23. 0226 ^תוא^ ‘owth \@oth\@ probably from 0225 (in the sense of appearing); ;{ See TWOT on 41 @@ "41a"} n f AV-sign(s) 60, token(s) 14, ensign(s) 2, miracles 2, mark 1; 79 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof
  24. 07014 Same as abpve
  25. 01115 ^יתלב^ biltiy \@bil-tee’\@ constructive fem. of 01086 (equivalent to 01097); ; AV-but, except, save, nothing, lest, no, from, inasmuch, and not; 30 subst 1) not, except: adv 2) not 3) except (after preceding negation): conj 4) except (after an implied or expressed negation): with prep 5) so as not, in order not 6) an account of not, because … not 7) until not
  26. 04672 ^אצמ^ matsa’ \@maw-tsaw’\@ a primitive root; v; AV-find 359, present 20, find out 20, come 8, meet 5, befall 5, get 4, suffice 3, deliver 2, hit 2, left 2, hold 2, misc 24; 456 1) to find, attain to... 1a3c) to befall... 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured... 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
  27. 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root; v; AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500 1) to strike, smite, hit, beat, slay, kill 1a) (Niphal) to be stricken or smitten... 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy...1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)