Deuteronomy 7: Difference between revisions

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| '''V 2'''The word ''destroy'' is not ChetReishMem<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref> but '''Tav'''ChetReish'''Yod'''Mem appears only in this one verse.
| '''V 2'''The word ''destroy'' is not ChetReishMem<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref> but '''Tav'''ChetReish'''Yod'''Mem appears only in this one verse.
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| '''V 3''' '''Marriages'''<Ref name="marriages">{{02859}}</Ref> is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which about making [[CCC|contracts, covenants and constitutions]] with them in spirit and truth because of the double Tav. But on a [[family]] bases since the [[State]] was still in the hands of every [[family]] and there was [[no Kings]] to make treaties for them.
| '''V 3''' '''Marriages'''<Ref name="marriages">{{02859}}</Ref> is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making [[CCC|contracts, covenants and constitutions]] with them in ''spirit and truth'' because of the ''[[Double_letters#Double_Tav|double Tav]]''. But on a [[family]] bases since the [[State]] was still in the hands of every [[family]] and there was [[no Kings]] to make treaties for them.
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| In '''verse 4''' we again see the word  '''destroy''' but not the destroy in '''verse 2''' ChetReishMem. Instead of the root word ShinMemDalet<Ref name="ShinMemDalet">{{08045}}</Ref> we see the word VavHeyShinMemYodDaletKaf  וְהִשְׁמִידְךָ֖ wə-hiš-mî-ḏə-ḵā .
| In '''verse 4''' we again see the word  '''destroy''' but not the destroy in '''verse 2''' ChetReishMem. Instead of the root word ShinMemDalet<Ref name="ShinMemDalet">{{08045}}</Ref> we see the word VavHeyShinMemYodDaletKaf  וְהִשְׁמִידְךָ֖ wə-hiš-mî-ḏə-ḵā .
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| In '''verse 5''' we see a word for ''destroy'' which is different than ShinMemDalet<Ref name="ShinMemDalet">{{08045}}</Ref> or ChetReishMem.<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref><Br> The word is NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but in the text we see TavTavTzadikVav  תִּתֹּ֔צוּ tit-tō-ṣū, again containing the '''Double Tav'''.   
| In '''verse 5''' we see a word for ''destroy'' which not from ShinMemDalet<Ref name="ShinMemDalet">{{08045}}</Ref> nor ChetReishMem.<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but the word is ''nathats'' NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but in the text we see TavTavTzadikVav  תִּתֹּ֔צוּ tit-tō-ṣū, again containing the '''[[Double_letters#Double_Tav|double Tav]]''' which means to not just destroy the form but the "spirit and truth".   
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| '''V6''' A "holy people" is a ''separate people'' following [[the way]] of [[righteousness]].
| '''V6''' A "holy people" is a ''separate people'' following [[the way]] of [[righteousness]].
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| '''V10''' Here we see another word for '''destroy''' AlefBeitDelat<Ref name="AlefBeitDelat">{{06}}</Ref> which appears as LamedHey'''AlefBeit'''Yod'''Delat'''Vav לְהַאֲבִיד֑וֹ lə-ha-’ă-ḇî-ḏōw. Cut off from the divine spark your house will ''sit in darkness''.<Ref>Psalms 107:10  Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;
| '''V10''' Here we see another word for '''destroy''' AlefBeitDelat<Ref name="AlefBeitDelat">{{06}}</Ref> which appears as LamedHey'''AlefBeit'''Yod'''Delat'''Vav לְהַאֲבִיד֑וֹ lə-ha-’ă-ḇî-ḏōw. Cut off from the divine spark your house will ''sit in darkness''.<Ref>[[Psalms 107]]:10  Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;
: Isaiah 42:7  To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
: [[Isaiah 42]]:7  To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
: Micah 7:8  Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me.
: [[Micah 7]]:8  Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me.
: Luke 1:79  To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.</Ref>
: [[Luke 1]]:79  To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.</Ref>
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| '''V16''' To '''"serve their [[gods]]; for that will be a [[snare]]"''' that returns you to the bondage of Egypt which God "redeemed you out of the house of bondmen, from the hand of [[Pharaoh]] king of [[Egypt]]"
| '''V16''' To '''"serve their [[gods]]; for that will be a [[snare]]"'''<Ref name="snaretrap">{{snaretrap}}</Ref> that returns you to the bondage of Egypt which God "redeemed you out of the house of bondmen, from the hand of [[Pharaoh]] king of [[Egypt]]"
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| Those other [[gods]] are the ruling [[judge]]s who decide Good and Evil for you and whom you will have to [[employ|bow down and serve]] and as bondsmen you will be a [[surety]] for debt.
| Those other [[gods]] are the ruling [[judge]]s who decide Good and Evil for you and whom you will have to [[employ|bow down and serve]] and as bondsmen you will be a [[surety]] for debt.
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1 ¶ When the LORD thy God shall bring thee into the land whither thou goest to '''possess'''<Ref>The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in [[Genesis 15]]:7 when Abraham came out of Ur.<Br> {{03423}}</Ref> it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
1 ¶ When the LORD thy God shall bring thee into the land whither thou goest to '''possess'''<Ref>The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in [[Genesis 15]]:7 when Abraham came out of Ur.<Br> {{03423}}</Ref> it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;


2 And when the LORD thy God shall deliver them before thee; thou shalt '''smite'''<Ref name="smite">{{05221}}</Ref> them, and utterly '''destroy'''<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref> them; thou shalt make no [[covenant]] with them, nor shew '''mercy'''<Ref name="mercy">{{02603}}</Ref> unto them:
 
2 And when the LORD thy God shall deliver them before thee; thou shalt '''smite'''<Ref name="smite">{{05221}}</Ref> them, and utterly '''destroy'''<Ref name="destroy">The word often translated ''destroy'' is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref> them; thou shalt make no [[covenant]]<Ref name="consentnot">{{consentnot}}</Ref><Ref name="makeno">{{makeno}}</Ref> with them, nor shew '''mercy'''<Ref name="mercy">{{02603}}</Ref> unto them:
 


3 Neither shalt thou make '''marriages'''<Ref name="marriages">{{02859}}</Ref> with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
3 Neither shalt thou make '''marriages'''<Ref name="marriages">{{02859}}</Ref> with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.


4 For they will turn away thy son from following me, that they may serve other [[gods]]: so will the anger of the LORD be kindled against you, and '''destroy'''<Ref name="ShinMemDalet">{{08045}}</Ref> thee suddenly.
4 For they will turn away thy son from following me, that they may serve other [[gods]]: so will the anger of the LORD be kindled against you, and '''destroy'''<Ref name="ShinMemDalet">{{08045}}</Ref> thee suddenly.


5 But thus shall ye deal with them; ye shall '''destroy'''<Ref name="NunTavTzadik">{{05422}}</Ref> their [[altars]], and break down their images, and cut down their groves, and burn their [[graven images]] with fire.
5 But thus shall ye deal with them; ye shall '''destroy'''<Ref name="NunTavTzadik">{{05422}}</Ref> their [[altars]], and break down their images, and cut down their groves, and burn their [[graven images]] with fire.


6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.


7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:


8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and [[redemption|redeemed]] you out of the [[Bondage|house of bondmen]], from the hand of [[Pharaoh]] king of [[Egypt]].
8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and [[redemption|redeemed]] you out of the [[Bondage|house of bondmen]], from the hand of [[Pharaoh]] king of [[Egypt]].


9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that [[love]] him and keep his commandments to a thousand generations;<Ref name="keep">[[John 14]]:15  If ye love me, [[keep my commandments]].
9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that [[love]] him and keep his commandments to a thousand generations;<Ref name="keep">[[John 14]]:15  If ye love me, [[keep my commandments]].
: [[John 15]]:10  If ye [[keep my commandments]], ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.</Ref>
: [[John 15]]:10  If ye [[keep my commandments]], ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.</Ref>


10 And repayeth them that hate him to their face, to '''destroy'''<Ref name="AlefBeitDelat">{{06}}</Ref>them: he will not be slack to him that hateth him, he will repay him to his face.
10 And repayeth them that hate him to their face, to '''destroy'''<Ref name="AlefBeitDelat">{{06}}</Ref>them: he will not be slack to him that hateth him, he will repay him to his face.
   
   
11 Thou shalt therefore [[keep the commandments]]<Ref name="keep"></Ref>, and the statutes, and the judgments, which I command thee this day, to do them.
11 Thou shalt therefore [[keep the commandments]]<Ref name="keep"></Ref>, and the statutes, and the judgments, which I command thee this day, to do them.


12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep<Ref name="keep"></Ref>, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep<Ref name="keep"></Ref>, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:


13 And he will [[love]] thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
13 And he will [[love]] thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.


14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.


15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of [[Egypt]], which thou knowest, upon thee; but will lay them upon all them that hate thee.
15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of [[Egypt]], which thou knowest, upon thee; but will lay them upon all them that hate thee.


16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their [[gods]]; for that will be a [[snare]] unto thee.
 
16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their [[gods]]<Ref name="consentnot">{{consentnot}}</Ref><Ref name="makeno">{{makeno}}</Ref>; for that will be a [[snare]]<Ref name="snaretrap">{{snaretrap}}</Ref> unto thee.
 


17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?


18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto [[Pharaoh]], and unto all [[Egypt]];
18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto [[Pharaoh]], and unto all [[Egypt]];


19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.


20 Moreover the LORD thy God will send the hornet<Ref>הַצִּרְעָ֖ה  Hey'''TzadikReishAyin'''Hey<Br>[[Exodus 23]]:28  And I will send [[hornet]]s before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
20 Moreover the LORD thy God will send the hornet<Ref>הַצִּרְעָ֖ה  Hey'''TzadikReishAyin'''Hey<Br>[[Exodus 23]]:28  And I will send [[hornet]]s before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
: [[Joshua 24]]:12  And I sent the hornet <06880> before you, which drave them out from before you, [even] the two kings of the Amorites; [but] not with thy sword,</Ref> among them, until they that are left, and hide themselves from thee, be destroyed.<Ref name="AlefBeitDelat">{{06}}</Ref>
: [[Joshua 24]]:12  And I sent the hornet <06880> before you, which drave them out from before you, [even] the two kings of the Amorites; [but] not with thy sword,</Ref> among them, until they that are left, and hide themselves from thee, be destroyed.<Ref name="AlefBeitDelat">{{06}}</Ref>


21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.


22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.


23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.


24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.


25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
 
25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee<Ref name="makeno">{{makeno}}</Ref>, lest thou be snared therein: for it is an abomination to the LORD thy God.
 


26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
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Latest revision as of 07:36, 22 September 2024


Comments Deuteronomy 7.
Deuteronomy 7.
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V 1 The "Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;" are all Canaanites who are the The Merchants of men.
Much of the Bible is about how to avoid their traps and snares and stumblingblocks of those men who make the people merchandise which are the way of Balaam and the Nicolaitan they conquer the people
Where ever the Israelites go they were to possess the land, hold dominion as individuals for their was no king in Israel which was not a geographical nation but a place where God prevailed. Of course God only may prevail in the land when the people allow the God of creation to prevail in their hearts and in their mind.
Nor was Israel to be a commonwealth in the sense of having one purse except through free assemblies and freewill offerings and not a collective where contributions were enforced by someone with an exercising authority. They were not to even oppress the stranger living amongst them much lake their neighbor a human resource for their benefits.
The word oppress is often lachats[1] meaning to squeeze as we see in Exodus.[2]
But in other verses there are warnings about oppressing the stranger[3] we see the Hebrew word ashaq[4]
V 2 The word smite is from NunKafHey which is translated smite 348 times, slay 92, kill 20 times, but also beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; . The word that appears is not NunKafHey but VavHeyKafYodTavMem Vav at the beginning separates and the TavMem is Faith in action.[5]
V 2The word destroy is not ChetReishMem[6] but TavChetReishYodMem appears only in this one verse.
V 3 Marriages[7] is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in spirit and truth because of the double Tav. But on a family bases since the State was still in the hands of every family and there was no Kings to make treaties for them.
In verse 4 we again see the word destroy but not the destroy in verse 2 ChetReishMem. Instead of the root word ShinMemDalet[8] we see the word VavHeyShinMemYodDaletKaf וְהִשְׁמִידְךָ֖ wə-hiš-mî-ḏə-ḵā .
In verse 5 we see a word for destroy which not from ShinMemDalet[8] nor ChetReishMem.Cite error: Closing </ref> missing for <ref> tag but in the text we see TavTavTzadikVav תִּתֹּ֔צוּ tit-tō-ṣū, again containing the double Tav which means to not just destroy the form but the "spirit and truth".
V6 A "holy people" is a separate people following the way of righteousness.
V10 Here we see another word for destroy AlefBeitDelat[9] which appears as LamedHeyAlefBeitYodDelatVav לְהַאֲבִיד֑וֹ lə-ha-’ă-ḇî-ḏōw. Cut off from the divine spark your house will sit in darkness.[10]
V16 To "serve their gods; for that will be a snare"[11] that returns you to the bondage of Egypt which God "redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt"
Those other gods are the ruling judges who decide Good and Evil for you and whom you will have to bow down and serve and as bondsmen you will be a surety for debt.
V9, V11, V12, V13, V14 insist you Keep the commandments.[12]
V18 Did to Pharaoh and unto all Egypt
V19 LORD thy God brought thee out of bondage
V20 God will send the hornet
V20 Destroyed appears as AlefBeitDelat[9] with no additional letters.
V21 Thou shalt not be affrighted.
V22 Put out those nations before thee by little and little.
V23 God shall deliver them unto thee.
V23 Until[13] they are destroyed[8] seen in V4 but appearing in the text as HeyShinMemDelatMem הִשָּׁמְדָֽם׃ hiš-šā-mə-ḏām.
V24 He shall deliver their kings into thine hand...
[1]



1 ¶ When the LORD thy God shall bring thee into the land whither thou goest to possess[14] it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;


2 And when the LORD thy God shall deliver them before thee; thou shalt smite[5] them, and utterly destroy[6] them; thou shalt make no covenant[15][16] with them, nor shew mercy[17] unto them:


3 Neither shalt thou make marriages[7] with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.


4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy[8] thee suddenly.


5 But thus shall ye deal with them; ye shall destroy[18] their altars, and break down their images, and cut down their groves, and burn their graven images with fire.


6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.


7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:


8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.


9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;[12]


10 And repayeth them that hate him to their face, to destroy[9]them: he will not be slack to him that hateth him, he will repay him to his face.


11 Thou shalt therefore keep the commandments[12], and the statutes, and the judgments, which I command thee this day, to do them.


12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep[12], and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:


13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.


14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.


15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.


16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods[15][16]; for that will be a snare[11] unto thee.


17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?


18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;


19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.


20 Moreover the LORD thy God will send the hornet[19] among them, until they that are left, and hide themselves from thee, be destroyed.[9]


21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.


22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.


23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.


24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.


25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee[16], lest thou be snared therein: for it is an abomination to the LORD thy God.


26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

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Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

  1. ↑ 03905 ^ץחל^ lachats LamedChetTzadik \@law-khats’\@ a primitive root; v; {See TWOT on 1106} AV-oppress 13, afflict 1, crushed 1, fast 1, forced 1, oppressors 1, thrust 1; 19
    1) to squeeze, press, oppress
    1a) (Qal)
    1a1) to squeeze, press
    1a2) to oppress
    1b) (Niphal) to squeeze oneself
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
  2. ↑ Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
    Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
  3. ↑ : Leviticus 19:33 And if a stranger sojourn with thee in your land, ye shall not vex him.
    Jeremiah 7:6 [If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
    Zechariah 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
    Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
  4. ↑ 06231 ^קשׁע^ ‘ashaq AyinShinKuf \@aw-shak’\@ a primitive root (comp. 06229); v; {See TWOT on 1713} AV-oppress 23, oppressor 4, defraud 3, wrong 2, deceived 1, deceitfully gotten 1, oppression 1, drink up 1, violence 1; 37
    1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
    1a) (Qal)
    1a1) to oppress, wrong, extort
    1a2) to oppress
    1b) (Pual) to be exploited, be crushed
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  5. ↑ 5.0 5.1 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
    1) to strike, smite, hit, beat, slay, kill
    1a) (Niphal) to be stricken or smitten
    1b) (Pual) to be stricken or smitten
    1c) (Hiphil)
    1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust
    1c2) to smite, kill, slay (man or beast)
    1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage
    1c4) to smite, chastise, send judgment upon, punish, destroy
    1d) (Hophal) to be smitten
    1d1) to receive a blow
    1d2) to be wounded
    1d3) to be beaten
    1d4) to be (fatally) smitten, be killed, be slain
    1d5) to be attacked and captured
    1d6) to be smitten (with disease)
    1d7) to be blighted (of plants)
    This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.
  6. ↑ 6.0 6.1 The word often translated destroy is ChetReishMem but we see TavChetReishYodMem
    02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  7. ↑ 7.0 7.1 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
    1) to become a son-in-law, make oneself a daughter’s husband
    1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
    1b) (Hithpael) to make oneself a daughter’s husband
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  8. ↑ 8.0 8.1 8.2 8.3 08045 שָׁמַד‎ shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
    1) to destroy, exterminate, be destroyed, be exterminated
    1a) (Niphal)
    1a1) to be annihilated, be exterminated
    1a2) to be destroyed, be devastated
    1b) (Hiphil)
    1b1) to annihilate, exterminate
    1b2) to destroy
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  9. ↑ 9.0 9.1 9.2 9.3 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  10. ↑ Psalms 107:10 Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;
    Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
    Micah 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me.
    Luke 1:79 To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.
  11. ↑ 11.0 11.1 Table as a snare
    Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
    Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  12. ↑ 12.0 12.1 12.2 12.3 John 14:15 If ye love me, keep my commandments.
    John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
  13. ↑ 05704 עַד‎ ‘ad [ad] properly, the same as 05703 (used as prep, adv or conj); prep/conj; [BDB-723b] [{See TWOT on 1565 @@ "1565c" }] AV-by, as long, hitherto, when, how long, as yet; 99
    prep
    1) as far as, even to, until, up to, while, as far as
    1a) of space
    1a1) as far as, up to, even to
    1b) in combination from … as far as, both … and (with ‘min’ -from)
    1c) :even to, until, unto, till, during, end
    1d) of degree
    1d1) eve: to, to the degree of, even like
    conj
    2) until, while, to the point that, so that even
  14. ↑ The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in Genesis 15:7 when Abraham came out of Ur.
    03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116,  … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
    1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
    1a) (Qal)
    1a1) to take possession of
    1a2) to inherit
    1a3) to impoverish, come to poverty, be poor
    1b) (Niphal) to be dispossessed, be impoverished, come to poverty
    1c) (Piel) to devour
    1d) (Hiphil)
    1d1) to cause to possess or inherit
    1d2) to cause others to possess or inherit
    1d3) to impoverish
    1d4) to dispossess
    1d5) to destroy, bring to ruin, disinherit
    י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  15. ↑ 15.0 15.1 Consent not
    Exodus 20:3 "Thou shalt have no other gods before me."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods."
    Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
    Deuteronomy 13:8 "Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.”
    Proverbs 13:20 "He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed."
    Numbers 30:2 “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.”
    Ecclesiastes 5:5 "Better is it that thou shouldest not vow, than that thou shouldest vow and not pay."
    Matthew 5:33-37 “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.”
    Matthew 15:18 “But those things which proceed out of the mouth come forth from the heart; and they defile the man.”
    1 Corinthians 6:12 “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”
    James 5:12 “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”
  16. ↑ 16.0 16.1 16.2 Make no covenant
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods... 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [is] a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"
    Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Deuteronomy 7:24 "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them."
    Numbers 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."
    Judges 2:2 "And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    1 Kings 9:22 "But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." see 1 Samuel 8
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Obadiah 1:7 "All the men of thy confederacy<01285> have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him."
    2 Corinthians 6:15 "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"
  17. ↑ 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
    1) to be gracious, show favour, pity
    1a) (Qal) to show favour, be gracious
    1b) (Niphal) to be pitied
    1c) (Piel) to make gracious, make favourable, be gracious
    1d) (Poel) to direct favour to, have mercy on
    1e) (Hophal) to be shown favour, be shown consideration
    1f) (Hithpael) to seek favour, implore favour
    2) to be loathsome
  18. ↑ 05422 נָתַץ‎ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
    1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
    1a) (Qal)
    1a1) to pull down
    1a2) to break down, break off
    1b) (Niphal) to be pulled or broken down
    1c) (Piel) to tear down
    1d) (Pual) to be torn down
    1e) (Hophal) to be broken, be broken down
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
  19. ↑ הַצִּרְעָ֖ה HeyTzadikReishAyinHey
    Exodus 23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
    Joshua 24:12 And I sent the hornet <06880> before you, which drave them out from before you, [even] the two kings of the Amorites; [but] not with thy sword,
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