Isaiah 1: Difference between revisions

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1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
 
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| The word for ''come now''  in verse 18 is normally translated go and walk <Ref>{{03212}}</Ref>
 
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| "let us reason together" in verse 18 is from the word  yakach <Ref>{{03198}}</Ref> which normally translated reprove, rebuke, correct, plead, but reason only twice. To accept the rebuke of the Lord seems to be a requirement to cleansing our sins.
 
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| [[https://www.blueletterbible.org/kjv/isa/1/1/s_680001]]
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1 The vision<Ref name="vision">{{02377}}</Ref> of [[Isaiah]] the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
 
2  Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
2  Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3  The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
3  The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
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8  And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
8  And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9  Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
9  Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10  Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
10  Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11  To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11  To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
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13  Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13  Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14  Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
14  Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15  And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15  And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear<Ref name="hearsee">{{hearsee}}</Ref>
16  Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
16  Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17  Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
17  Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
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21  How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
21  How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22  Thy silver is become dross, thy wine mixed with water:
22  Thy silver is become dross, thy wine mixed with water:
23  Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not<Ref name="Bejudged">{{Bejudged}}</Ref> the fatherless, neither doth the cause of the widow come unto them.


23  Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24  Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
24  Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25  And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
25  And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
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30  For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
30  For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31  And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
31  And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
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== Footnotes ==
<references />
[[Category:Isaiah]]

Latest revision as of 14:56, 20 July 2024

Comments
The word for come now in verse 18 is normally translated go and walk [1]


"let us reason together" in verse 18 is from the word yakach [2] which normally translated reprove, rebuke, correct, plead, but reason only twice. To accept the rebuke of the Lord seems to be a requirement to cleansing our sins.
Questions
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Links
[[1]]

1 The vision[3] of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear[4] 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not[5] the fatherless, neither doth the cause of the widow come unto them.

24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

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Footnotes

  1. 03212 ^ךלי^ yalak \@yaw-lak’\@ a primitive root [compare 01980]; v; AV-go 628, walk 122, come 77, depart 66,  … away 20, follow 20, get 14, lead 17, brought 8, carry 5, bring 4, misc 62; 1043
    1) to go, walk, come
    1a) (Qal)
    1a1) to go, walk, come, depart, proceed, move, go away
    1a2) to die, live, manner of life (fig.)
    1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
  2. 03198 ^חכי^ yakach \@yaw-kahh’\@ a primitive root; v; AV-reprove 23, rebuke 12, correct 3, plead 3, reason 2, chasten 2, reprover + 0376 2, appointed 1, arguing 1, misc 9; 59
    1) to prove, decide, judge, rebuke, reprove, correct, be right
    1a) (Hiphil)
    1a1) to decide, judge
    1a2) to adjudge, appoint
    1a3) to show to be right, prove
    1a4) to convince, convict
    1a5) to reprove, chide
    1a6) to correct, rebuke
    1b) (Hophal) to be chastened
    1c) (Niphal) to reason, reason together
    1d) (Hithp) to argue
  3. 02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
    1) vision
    1a) vision (in ecstatic state)
    1b) vision (in night)
    1c) vision, oracle, prophecy (divine communication)
    1d) vision (as title of book of prophecy)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  4. Hear and see
    Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
    Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
    1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
    Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
    Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."
    Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."
    Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
    Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."
    Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."
    Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."
    Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."
    Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."
    Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."
    Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."
    John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."
    John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."
    Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."
    Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."
    Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
    2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
  5. Judge not
    Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."
    Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"
    John 7:24 "Judge not according to the appearance, but judge righteous judgment."
    Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.
    John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."