Matthew 3: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
No edit summary
Line 37: Line 37:


[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
=== Went out to him ===


[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Line 46: Line 48:
: [[Matthew 23]]:33  [Ye] serpents, [ye] '''generation of vipers''', how can ye escape the damnation([[2920|judgement]]) of hell?
: [[Matthew 23]]:33  [Ye] serpents, [ye] '''generation of vipers''', how can ye escape the damnation([[2920|judgement]]) of hell?
: [[Luke 3]]:7  Then said he to the multitude that came forth to be baptized of him, O '''generation of vipers''', who hath warned you to flee from the [[wrath]] to come?</Ref>
: [[Luke 3]]:7  Then said he to the multitude that came forth to be baptized of him, O '''generation of vipers''', who hath warned you to flee from the [[wrath]] to come?</Ref>
=== Fruit of repentance ===


[8] '''Bring forth therefore [[fruit]]s meet for [[repent]]ance:'''
[8] '''Bring forth therefore [[fruit]]s meet for [[repent]]ance:'''
Line 53: Line 57:
[10] '''And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good [[fruit]] is hewn down, and cast into the fire.'''
[10] '''And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good [[fruit]] is hewn down, and cast into the fire.'''


[11] '''I indeed baptize you with water unto [[repent]]ance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and with fire:'''
=== Baptism of fire ===
 
[11] '''I indeed baptize you with water unto [[repent]]ance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and with [[fire]]:'''


[12] '''Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.'''
[12] '''Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.'''

Revision as of 13:48, 6 October 2023

Matthew's writings of the Gospel of the kingdom were inspired. But what do they really tell us in the context of the times and the precepts of the kingdom of God? All the nations of the world of Rome were using systems of force to provide a social safety net for their citizens at the tables which were a snare and a trap through their temples of paganism, like Cain, Nimrod, and Pharaoh making the word of God to none effect with their means and method of corban.
Comments
John the Baptist was the son of someone who was literally one of the acting High priests of Judea, one Zacharias[1] Origen suggested that the Zacharias mentioned in Matthew 23:35 may be the father of John the Baptist. Zacharias was killed by those under Herod's order because he did not reveal the location of John and Elizabeth to them, according to the Gospel of James, but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.
It was certainly a time of corruption where they feared even Jesus going to Jerusalem and we also see this in the Gospel of James and in the history of the Sanhedrin.
Jesus came to prepare The Way of God which was righteous, did not use force nor covetous practices that were a snare.
Because the people were already in a system of Corban that compelled offerings of the people which had been set up by Herod and the Pharisees and making the word of God to none effect they needed to repent.
Water Baptism was just a social record of a commitment to The Way like a public registration. But actual submersion in the way and the actual spiritual fire of the Holy Spirit which is not emotion.
V3 Cross reference Isaiah 40:3; Mark 1:3; Luke 3:3-6; John 1:23. Concerning "prepare": Isaiah_57:14-15; Malachi_3:1; Luke_1:17, Luke_1:76
V9 Abraham walked in faith, not force. He did not set up city of blood with its covetous practices but Altars of Clay and Stone with a network of freewill offerings of Charity and Pure Religion.
V10 Fruit only comes with the Corban of Christ The kingdom was being taken away from those in power because their legal charity was not bearing fruit.
Are we not all children of God?
Saying Jesus was the Son of God put Jesus o a road of conflict with Caesar who was also called the Son of God.

John the Baptist Prepares the Way

[1] In those days came John the Baptist, preaching in the wilderness of Judaea,

[2] And saying, Repent ye: for the kingdom of heaven is at hand.

[3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Went out to him

[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

[6] And were baptized of him in Jordan, confessing their sins.

[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?[2]

Fruit of repentance

[8] Bring forth therefore fruits meet for repentance:

[9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Baptism of fire

[11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

[12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

The Baptism of Jesus

[13] Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. [14] But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? [15] And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. [16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: [17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew | Matthew 1 | Matthew 2 | Matthew 3 | Matthew 4 | Matthew 5 | Matthew 6 | Matthew 7 | Matthew 8 | Matthew 9 | Matthew 10 | Matthew 11 | Matthew 12 | Matthew 13 | Matthew 14 | Matthew 15 | Matthew 16 | Matthew 17 | Matthew 18 | Matthew 19 | Matthew 20 | Matthew 21 | Matthew 22 | Matthew 23 | Matthew 24 | Matthew 25 | Matthew 26 | Matthew 27 | Matthew 28 | Bible |


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |

  1. 2197 Ζαχαρίας Zacharias [dzakh-ar-ee’-as] of Hebrew origin 02148 <02148> זְכַריָה‎ Zek-ar-yáw or זְכַריָהוּ‎ Zek-ar-yáw-hu; n pr m; AV-Zacharias 11; 11 Zacharias  = "remembered of Jehovah"
    1) the father of John the Baptist
    2) son of Barachias, who was slain by the Jews between the altar and the temple
  2. Matthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
    Matthew 23:33 [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation(judgement) of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?