Calvinism

Calvinism (also called the Reformed tradition, Reformed Christianity or the Reformed faith) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians.

Should we try to follow Christ or Calvin?

Are they in agreement or does Calvin stray from Christ and His Doctrines?

The term Calvinism can be a misleading. The religious tradition and ideology it suggests has been diverse. There is a wide range of ideas connected with Calvin's original ideas that have both expounded and redirected his original reforms. rather than a single founder. Lutherans who opposed it were the first to call the movement "Calvinism".

Reformed Protestants disagree about the definition and boundaries of their traditions.

• Reformed theologians believe that God communicates knowledge of himself to people through the Word of God. People are not able to know anything about God except through this self-revelation.

• God is infinite, and finite people are incapable of comprehending an infinite being.

Most objections to and attacks on Calvinism focus on the "five points of Calvinism," also called the doctrines of grace, and remembered by the mnemonic "TULIP."

The central assertion of these points is that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans.

1. "Total depravity," also called "total inability," asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God but rather to serve their own interests and to reject the rule of God. Thus, all people by their own faculties are morally unable to choose to follow God and be saved because they are unwilling to do so out of the necessity of their own natures. This doctrine appears to be derived from Augustine's explanation of Original Sin. While the phrases "totally depraved" and "utterly perverse" were used by Calvin, but not found in the Canons of Dort or the teachings of Christ. It is true that none is good but God but the idea of "totally depraved" is a long way from that. Certainly we can not save ourselves from sin but that is because we have no means to pay that debt. Phrases like "total depravity" would negate any reason to say Repent nor Seek the kingdom of God and His righteousness nor use words like strive and love and forgive, all of which Christ did.
2. "Unconditional election" asserts that God has chosen from eternity those whom he will bring to himself not based on foreseen virtue, merit, or faith in those people; rather, his choice is unconditionally grounded in his mercy alone. Certainly forgiveness and salvation must be the end result of grace. But the idea that we have no choice seems to argue against not only Repent but all the instructions given by Christ. If their is no choice or no ability to choose then why discuss the matter or even preach to anyone? Certainly Christ and God makes their own choices as we see in John 15:16 "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."
3. "Limited atonement," also called "particular redemption" or "definite atonement", asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but rather that the atonement is limited in the sense that it is intended for some and not all. Some Calvinists have summarized this as "The atonement is sufficient for all and efficient for the elect." All Calvinists would affirm that the blood of Christ was sufficient to pay for every single human being IF it were God's intention to save every single human being. This idea does not seem to take into consideration the statement John 3:17 "For God sent not his Son into the world to condemn the world; but that the world through him might be saved." Admittedly some Calvinists also teach that the atonement accomplished certain benefits for all mankind, albeit, not their eternal salvation.This doctrine seems to be driven by the Calvinistic concept of the sovereignty of God in salvation and their understanding of the nature of the atonement.
4. "Irresistible grace," also called "efficacious grace", asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save someone, that individual certainly will be saved. The doctrine holds that this purposeful influence of God's Holy Spirit cannot be resisted, but that the Holy Spirit, "graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ." This all seems to end any idea of free choice and seems to make Christs plea for repentance and keeping the commandments to obtain eternal life superfluous.
5. "Perseverance of the saints" (or perseverance of God with the saints) (the word "saints" is used to refer to all who are set apart by God, and not of those who are exceptionally holy, canonized, or in heaven) asserts that since God is sovereign and his will cannot be frustrated by humans or anything else, those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with (1 John 2:19), or, if they are saved but not presently walking in the Spirit, they will be divinely chastened (Hebrews 12:5–11) and will repent (1 John 3:6–9).

All this TULIP approach seems to be very an attractive ideology for several reasons.

Total depravity

One can excuse a life of debauchery if not general sin as something that could not be avoided by any choice you make. Accepting the TULIP you are no longer accountable and are off the hook in your mind for any part of your own sins. Certainly many of the evil things we have done we could not stop ourselves of our own personal power. We are often truly given over to sin on one level of our existence. But where is the real choice of seeking righteousness made? Is it in our flesh and blood minds? Is it in the Dentric tree of our own imagination? We have made a choice in our spirit to eat of the tree of knowledge. Once we began to use the tree of knowledge as a source we are lost from the tree of life which is Spirit.

We must fast from the things that effect the tree of knowledge, the world, the flesh and the evil spirits of the world and pray waiting upon the spirit of the Lord.

And secondly now that you imagine that you have changed you believe that you are counted amongst the "elect". Both ideas may alleviate the pain of conscience but seem to by an exercise in personal vanity void of any personal responsibility for your actions and certainly void of Repentance.

To repent is to change your way. If you have no power to make the choice to repent then why tell people to do so. You certainly will not be able to repent if you do not have the assistance of the Holy Spirit but it is in the process of striving that you may continuously persevere in your walk if you love God more than yourself and your neighbor as much as yourself.

There must be choice if there is to be love. The problem with the Calvinist is that they do not understand where the choice is made. It is true that the mind is incapable of righteous thinking and choice. That is because the mind is the Tree of knowledge.

The Calvinist is deep within his own mind studying to find all the answers. Even figuring out what the Bible is saying, what the word of God is telling us is a product of their flesh and blood minds rather than spiritual revelation.

Christ is clear that the key to the kingdom is not flesh and blood but spirit. It is that faith in the revelation of the Spirit of God rather than faith in our own vain mental imagination, the images constructed in our minds, which provides the real faith upon which Christ builds His Church.

Unconditional election

How do you know when you are listening to the Spirit and when you are just imagining that you know God's will?

There are plenty of guidelines given us in the Bible about what we should be doing and not doing. If we cannot keep the commandments that sin is evidence that we do not love God with our whole hearts, mind and souls.

If we are not bearing the fruits of righteousness then we are likely not listening to the tree of life e.g. the Holy Spirit. If we will not listen then we clearly do not believe so our actions are telling us of our lack of faith and the results are calling us to repentance. But again the choice is made deep in our souls and not in our minds.

Romans 11:32 "For God hath concluded them all in unbelief, that he might have mercy upon all."

Limited atonement

1 Timothy 2:4 "Who will have all men to be saved, and to come unto the knowledge of the truth."

God wants all to repent and believe but if we will not believe in the spirit of God which is reaching out to all then you are literally blaspheming the Holy Spirit. You are rejecting the tree of life? Are you trying to figure out righteousness by your flesh and blood mind or are you learning to still your mind and listen for the Lord's Spirit?

Irresistible grace

Since the Calvinist has divided Grace into two types it is difficult to even discuss the idea. Grace is charity. The Greek word is charis from which we get the word charity. It means charity in the sense of showing favor. We see this with the Father of the prodigal sons return to serve in his fathers house and with the lost sheep and the 99. There is a blessing for those who have turned away and repented to return.

It would seem that speaking of Irresistible grace has little purpose because who would resist such grace in any form. It appears to be a part of the idea that there is no choice or free will. The idea that there is no freewill is only true for those who will only see their own vain tree of knowledge as the totality of the human experience.

• Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
• Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
• John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
• Acts 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

Perseverance of the saints

One of the biggest problems with the doctrines floating around the idea of the Perseverance of the saints is the identification of what is a saint and what is not a saint. The Church was doing what the Pharisees failed to do. The Pharisees had fallen back into the tree of knowledge and were also eating of the tables of Kings and Benefactors with their Corban that made the word of God to none effect.

The Saint of His Church were tending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

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Over the years we have met many Calvinists or professing Calvinists that are not far from the kingdom but we have also met many zealous Calvinists that have need of repentance.

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