Plutarch said “The real destroyers of the liberties of the people is he who spreads among them bounties, donations and benefits.”
But Proverbs 19:6 tells us the same thing, "Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts."
Polybius said "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."
This rule of violence and plunder is the same we hear about in Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force." and in Luke 16:16 "The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it." The Repentance associated with the act of Baptism was turning away from these Covetous systems of the Welfare of the World and going back to The Way of Fervent Charity with the Eucharist of Christ.
The Paul the Apostle wrote to a number of Early Christian communities in Galatia, "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another." Galatians 5:13-15
When Paul writes in 1 Corinthians 8:9 "But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak." the word "liberty" is the same word Paul uses in Romans 13.
Have we lost that liberty granted by God by neglecting our natural and moral responsibility that is correlative to those God given rights?
Peter made it clear in 2 Peter 2:3, "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
Peter not only warned us that desiring benefits at the expense of others would make us human resources what he calls merchandise but he warned us in 2 Peter 2:14 about those covetous practices cursing our children and entangling them back in the yoke of bondage:
- "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" 2 Peter 2:14
David warned us in Psalms 69:22, "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap."
And Paul reminded us again in Romans 11:9 that "... David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
This stumblingblock was that we would learn to eat at tables set with the bounty of the compelled sacrifices of institutions made by men who called themselves Benefactors that ruled over the people with and exercising authority and is explained in Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication."
Proverbs 23 warns us about the table of men who exercise authority one over the other "When thou sittest to eat with a ruler, consider diligently what [is] before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat."
What are these benefits today?
Those benefits include everything from Public Schools to Electronic Benefit Transfer (EBT) cards which is an electronic system that allows state welfare departments to issue benefits via a magnetically encoded payment card, used in the United States and the United Kingdom like Rome did with their Tesserae of the Beast of Revelation?
We were told by God in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s."
Jesus commented on the evil of covetousness and where it comes from in Mark 7:20-23, "...That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man."
These are the things he called us to repent of in Matthew 4:17 when he first "... began to preach, and to say, Repent: for the kingdom of heaven is at hand." and in Mark 1:15 when He said "... The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel." but warned us in Luke 13:3 that "... except ye repent, ye shall all likewise perish."
Jesus told us not to look to Benefactors who exercise authority one over the other.
He told us not to pray to Fathers of the earth but only our Father who is in Heaven.
He told us to keep the commandments including the one about not coveting anything that is our neighbors if we want Eternal life. And when 1 John 2 talked about the "propitiation for our sins", he reminded us that "... hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked."
Real Christians would not desire the benefits of men who call themselves Benefactors nor pray to the Fathers of the earth like Modern Christians do. They would be led to gather together in a living Network that provided a Daily ministration of Charity for one another according to the Perfect law of liberty. They would strive to keep His commandments by being Doers of His word in a Living Network of Love.
Israel in the Bondage of Egypt were literally employed by the Pharaoh who provided free bread like the Romans in the form of Public Welfare which was Public religion. They had to pay their tale of bricks to the Pharaoh but learn to gleen in the field at night to obtain their benefits. This is why God hardened the heart of the Pharaoh during the plagues so they could learn The Way of God. So it was not enough to stop taking the benefits but they needed to learn to provide them by faith, hope and charity through a system of Corban that made the word of God to effect.
Jesus said nothing different to the early Church. When he said give to Caesar what is Caesar and to God what is God's he was saying pay your tale of bricks. He even warned to be friends with the unrighteous Mammon explaining that it would fail. Those who cheat one master you will likely cheat the next.
We are in bondage because of Covetous Practices and Slothfulness. We are devoured because we or our natural parents took bites out of one another in these Covetous Practices which made us a Surety for debt in an unrighteous Mammon.. We must Repent and seek the Kingdom of God and His Righteousness.
- Where and what is true Christian fellowship?
- Where and what is the true Eucharist of Christ?
- Where and what is the Living Network of the faithful?
- Where and what is the Communion of Saints?
- Where and how do the people practice Pure Religion?
- Where and who are the people that attend to the Weightier matters?
Benefit maxims of law
- No one is obliged to accept a benefit against his consent.
- Invito beneficium non datur. Dig. 50, 17, 69.
- But if he does not dissent he will be considered as assenting. Vide Assent.
- It is immaterial whether a man gives his assent by words or by acts and deeds.
- Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.
- He who receives the benefit should also bear the disadvantage.
- Cujus est commodum ejus debet esse incommodum.
- He who derives a benefit from a thing, ought to feel the disadvantages attending it.
- Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.
· He who enjoys the benefit, ought also to bear the burden.
- A man may relinquish, for himself and his heirs, a right which was introduced for his own benefit.
- Potest quis renunciare pro se, et suis, juri quod pro se introductum est. See 1 Bouv. Inst. n. 83.
- One who avails himself of the benefits conferred by statute cannot deny its validity.
- What I approve I do not reject. I cannot approve and reject at the same time. I cannot take the benefit of an instrument, and at the same time repudiate it.
Assent maxims of law
- He who does not forbid what he can forbid, seems to assent.
- Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.
- "The essence of a contract being assent, there is no contract where assent is wanting."
- He who is silent appears to consent. Jenk. Cent. 32.
- Qui tacet consentire videtur.
Benefactors | Fathers | Conscripted fathers | Pater Patriae | Patronus |
Rome vs US | Gods | Imperial Cult of Rome | Apotheos | Supreme being |
Corvee | Employ | Corban | Christian conflict | Merchandise | Bondage |
Citizen | Protection | Birth registration | Mark of the Beast | Undocumented |
Religion | Public religion | Pure Religion | False religion | Cult | Tesserae |
Covetous Practices | If I were the devil | Biting one another | Cry out
- ↑ Samuel Adams, Our Sacred Honor, Bennett, 217, 1779 - letter to James Warren.
- ↑ We have an altar, whereof they have no right <exousia> to eat which serve the tabernacle.
- ↑ Blessed are they that do his commandments, that they may have right <exousia> to the tree of life, and may enter in through the gates into the city.
- ↑ Luke 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.