Kingdom of Love

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The Love, which was also Charity, taught by John the Baptist, Christ, Paul, James and the apostles had been taught through out the ages by men like Plutarch and Polybius. Benefactors. The Eucharist of Christ included a Daily ministration of that Love and Pure Religion for those who would Repent and stop Biting one another.
The people would degenerate into savages and subjects if they lived at the expense of others through forced contributions.

The early Christians sought the Kingdom of God and His Righteousness. They no longer ate of the table of Rulers of Men nor the Fathers of the earth for they knew it was a Snare and that its Corban made the word of God to none effect. This was the Christian conflict with Rome which had gone from a Republic to an Imperial Cult where Benefactors like Nimrod or Cain helped the people bite one another through covetous schemes of Welfare. Where people bound themselves by Wantonness for the benefits and free bread of Rome. Israel had been warned about covetous practices of having One purse. Rome had been warned by Polybius that the people would become subject and degenerates if they were slothful in their charity.

While the people of the World became Merchandise and human resources, the followers of Christ who believed in the Gospel of the kingdom were called Christians because of their Faith in The Way of Christ.

They knew that it was not enough to refuse the free bread and benefits of Rome but they had to become the benefactors of the early Christian community and their neighbors. While the welfare of Rome was a snare and a trap which entangled people in the elements of the world, The Christian community provided a welfare that set men free. They formed Congregations of men and women who became living Temples not like the Temples of unbelievers.

Those Free Assemblies of the Elders of families would strive to seek that Kingdom of God which was at hand by serving one another in an international Network of Charity through the Perfect law of liberty.

If they only loved their family and their local congregations what Grace would they have?

While Congregations were the core of the Christian society to form a functioning Network of Christian Churches it is the Doctrines of Jesus that must be the only common denominator. Early Christians understood The Blessed Strategy of Christ. Their ministers taught them the error of Covetous Practices and showed them the Elements of the World and the difference between what Workers of Iniquity and the practice of Pure Religion and the Charitable Practices of those who had true Faith.

As a Peculiar people they were constantly attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors, the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to do so by the Covetous Practices of modern governments.

The Way of Christ was not like the way of the world, nor the governments of the gentiles who depend on benefactors who exercise authority. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ.

The Christian conflict of the first century Church appointed by Christ was because they would not apply to the fathers of the earth for benefits but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens.

The modern Christians are in need of repentance.


"Follow me!" —Jesus the Christ.


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That living Network of people bound by a common Faith thrived as Rome declined. But The Way of Christ and His kingdom required a Repentance of the mind and heart in Spirit and in Truth.



James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts? 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only.25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.


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Footnotes

  1. Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.


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