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Latest revision as of 23:19, 15 September 2024
Personal relationship with Jesus
Do you have a personal relationship with Jesus?
This is a question often asked by modern Christians who think they have just such a relationship and they religiously clink to that belief that their relationship is genuine.
Of course, many of the Pharisees and Zealots thought they had a similar relationship with God and the teachings of Moses.
This sweet sounding phrase, like Born again, has a number of elements and ideas that we may need to be properly define in order to answer the question truthfully:
- Personal. Of or relating to a particular person; while the word Person is applied to men, women and children.
- Relationship. Synonyms include a connection or interconnection, association or interdependence, an affair or amorous entanglement or even a flirtation.
- As a term it has been defined as "the way in which two or more people or groups regard and behave toward each other."
- Jesus is the most important element of this commonly recited phrase or claim. But their are many images of Jesus created in peoples mind that may be far from the real Jesus.
Many people say they love Jesus but Jesus said there will people who say that but are actually workers of iniquity.[4]
What is the psychology behind a personal relationship with Jesus?
And how do you know that personal relationship is with the real Jesus and not one that has been imagined or conjured out of the the doctrines of men?
How do you know that you are not under a strong delusion?
What can help us know if we are a part of the groups that deceived as spoken of by Christ.
This relationship that is often claimed by many to be a personal relationship with Jesus can give us a feeling of a meaning and purpose to life. This can improve emotions, hormone levels and eliminate or reduce debilitating or detrimental stress.
It is true that the phrase "personal relationship with Jesus" is not in the Bible, but every "personal" relationship with anyone must be mutual. The words "individual" and "private" may apply but since Jesus as LORD is integral and essential the claim should be accompanied by an unbiased conformity to His doctrine reinforced by words and deeds that would give evidence of that relationship in practice.
We should remember that the relationship, if genuinely with Christ and His Holy Spirit it should produce evidence of spiritual fruit and a conformity with the doctrine of Jesus according to the will of God the Father.
Any such genuine relationship with the Real Jesus may clearly lead to a mutual rejection of the Fathers of the earth and their reward of unrighteousness. There also be an opening of the eyes, an embracing of the light which will reveal the iniquity of the world at its covetous practices.
Elements of a personal relationship
The profession of a personal relationship often involves numerous ideas and concepts that upon examination can clarify the truth of such a claim.
1. Trusting Jesus as the LORD over your life on a daily basis and living in a way that is defined by him.
2. Communicating with Jesus can be real or part of a delusion with Jesus as an imaginary friend. 3. Prayer as a practice may be a continuous recognition of a superior source beyond ourselves because it may suggest a subordinate position. But it also can become a part of a delussion that "our God" is superior and therefore we are superior. This may appear as a holler than thou attitude.
4. Service is serving God and others. This brings religious service or worship service into the conversation. Religion has previously been defined as [....]
5. Repentance is commonly listed as an element of that personal relationship but has also been mistakenly been identified as being sorry for bad action as we see in the phrase, "Repenting of sins and asking Jesus to forgive."
While we may be sorry "repentance" is thinking differently and would in this case would include thinking like Jesus. By examining Jesus and his doctrine we may perceive if we do or do not think like Jesus. [....]
6. Union with Christ should include Believing that Christ or His Holy Spirit dwells in the heart of believers, and that believers abide in the heart of Christ.
Again the truth of that should be detectable by comparing what people say with what they do.
7. Interpersonal relationship: Having an interpersonal relationship with the Body of Christ, which includes other believers.
Jesus the savior
Has Jesus saved you?
Is the real Jesus your savior?
Who is the real Jesus?
The real Jesus warned that many would be deceived about knowing Him and He knowing them.[5]
Augustus Caesar was also called the "savior" and the "Son of God".
Christian were persecuted because they said there was another King one Jesus and did not trust nor have faith in the genius of Caesar.[6]
Who is the real Jesus?
Did He die for your sins?
We are told in the Gospel of John[7] that God sent His son that we might be saved.
Jesus told us many things that we might be saved.[8]
The word "MIGHT"[9] suggests that Jesus did what he came to do but some might not be saved simply because they say they love Jesus as their Lord.[10]
Can you be saved if you do not follow the Doctrines of Jesus?
Is He really your savior if you have not repented?[11]
Is He really your Lord if you do not do what he said?[4]
Could you be deceived[12] about what you believe about what the Doctrines of Jesus real are?
Do you really have faith if you are not seeking the dominion and righteousness of God?[13]
Not doers
People who are not doers of the word may not be believers in the real Jesus.
Jesus makes it clear that "many" will think they love Him but have been deceived into believing in a false image of Jesus. These self deceived people will be told that they should get away from Him because he never knew them except as workers of iniquity.
How do we know that we are not one of those "many"?[14]
People might be deceived because of unrighteous practices and lack of love for the truth.[15]
He also told us that if we did not forgive then His Father would not forgive us.[16]
So it is not automatic that we are forgiven nor saved.
Jesus also told us to seek the Righteousness of God and that many would think they came in His name but would be told to get away from Him because they were in fact Workers of Iniquity and not Doers of the Word. Like the Pharisees before them they will be under the delusion that they have their eyes on Jesus but in truth they do not even know him. We know this because they are not bearing Fruit worthy of those who truly repent.
The modern Christian is often not doing what Christ told us to be doing. They are doing the very things that Christ condemned the Pharisees for doing.
The Real Jesus
Does everyone believe in the same Jesus, the same Christ?
There are many versions of Christ created by ministers, churches, and denominations. Just saying you believe in Jesus or claiming he is your Lord does not make it clear what you believe nor DOES not make you a believer in the Real Jesus.
To believe in a false image of Christ created by your own ideology or the doctrines of men is a form of idolatry.
One of the most abused scriptures in the Bible is in John 3. Verses should never be held up as creating doctrine out of the context of the rest of the things that He says. Because we know there will be False Christs.[17]
In verse 15 we see the claim, "That whosoever believeth in him should not perish, but have eternal life."
And verses 16 & 17 tells us that Christ was sent that we "might be saved". It is not automatic by what we say nor just by what we may think in our minds.
By V18 we can see that those "that believeth on him" are not condemned and those who "believeth not" are "condemned already",
The question we may need to ask is "Do we Believe in the Real Jesus?"
In verse 19 we are informed if we love him we will love the light of the truth He shared. Those that do not want to know the whole truth and provide for it by seeking the kingdom of God and His righteousness evidently prefer the darkness. We will know that because their deeds will be evil.
Like the deeds of the Nicolaitans God "hates" them.
The word for "evil" is poneros meaning "evil, bad, wicked, malicious, slothful."
The previous verse must always be read in the context of verses 20 and 21 which goes on to tell us that "every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."
Those dark deeds would include, but are not limited to, coveting your neighbor's goods through desiring benefits like the wages of unrighteousness from "men ruling in government who call themselves benefactors but exercise authority one over the other."
Those evil deeds would include sloth in caring for the needy through a daily ministration by charity alone which is the practice of pure Religion.
Or even worse they might neglect the care of their parents so that they have to depend on systems like the Corban of the Pharisees which makes the word of God to none effect.
The list goes on... There are many warnings in the testaments, by Paul and the apostles and by Jesus himself that many will say and do things in His name but will be workers of iniquity.
They have no inheritance in the kingdom, we should turn away because they know him not.
Yes, it is clear we are saved by grace but if we are not keeping His commandments our imagination will not save us.
Reading verse 21 should make it clear that many modern Churches are not doing the truth nor coming to the light, nor does their deeds make manifest the wisdom nor the will of God.
Jesus explained
- He said their Corban made the word of God to none effect.
- He told them to call no man father upon the earth.
- He told them to attend to the Weightier matters.
Yet, most Modern Christians cannot even tell you what Corban is nor how it causes the word of God to be of no effect.
They cannot tell you who the Fathers of the earth were or are.
Neither do they know nor can tell you of Christ's checklist as to what the Weightier matters were and are.
Many of our Modern Christians not only do not have their eyes on the real Jesus, they actually do not want to even hear what He said nor keep His commandments even though He said that is the way to Eternal life.
These Modern Christians often pray to the Fathers of the earth and seek the benefits of the Benefactors who exercise authority one over the other. This is directly contrary to the Doctrines of Jesus.
What they are doing is keeping their eyes on a constructed Jesus built in their minds by false teachers. This of course is Idolatry.[18]
To see if people really have fruits worthy of Repentance we may ask:
Where is your religion
- Where do you find the Daily ministration of the early Church, the Pure Religion of James and the Corban of Jesus?
- Are you following The Blessed Strategy of Christ like the Early Christians?
- Are you following The Way through Love of one another or the way of the world and the Fathers of the earth?
- Do you seek the benefits of bankrupt nations, or do you forgive and seek the benefits of Christ's appointed Kingdom?
- Do you only gather for the comfort it gives you, or do you gather to benefit others?
- Christ came to serve, not be served. Do you desire to be served, or are you coming in His name and according to His character to serve others?
If we desire His Grace but we only love those who love us, then there is no Grace because it is clear we do not really believe in Him.
If we do not Repent of our Covetous Practices and are not diligently gathering together in Free Assemblies of Love for all to provide for one another in Charity according to the Perfect law of liberty then we have nothing according to Paul. According to Luke 6:32 if we only love those who love us there is no "Grace". Christ also said if you do not Forgive neither will the Father forgive you.[20]
It is not enough to hate the deeds of the workers of iniquity, but we must return to Thy first love and thy first work. To break the yoke, we need to return to the ways of righteousness spoken of in Isaiah 58 which are the ways of Christ and the early Church. And His yoke is light for it is carried by our love of one another.
Abraham, Moses, John the Baptist and Christ all created Networks of charity to care for the true needy of society without force which is how they were able to help set people free. Do you gather with His Church to attend to the Weightier matters as Christ said?
- Are you gathering in a Network of righteousness?
- Do you come to love others or just be loved?
- Are your Congregations' gatherings fruitful enough so that no one has to pray to Benefactors who exercise authority one over the other?
- Does anyone in your Free Assemblies have to apply to the Fathers of the earth, or seek their many benefits?
Early Christians found themselves in conflict with these systems of social welfare because they made the word of God to none effect. Christians had repented of their covetous nature when they received the Baptism of Christ. They heard and became Doers of the word not hearers only.
Remember Proverbs 12:24, "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."
We know that liberty under God is not for the covetous who are Biting one another but it is also not for the slothful. If we are not congregating together in free assemblies bound together in a broad network by faith, hope, and charity alone according to the perfect law of liberty then we are not truly seeking the Kingdom of God nor His righteousness.
Are the Modern Christians being like the Pharisees before them and failing to attend to those same Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
The modern Christians are in need of repentance.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.[21]
Family Challenge
There are a few quotes in Mark 3:30-35 that some interpret as a rift between Jesus and his family.
Joseph of Arimathea
Who was Joseph of Arimathea?[22]
Joseph of Arimathæa[23] was identified as having taken charge of the body of Jesus in order to give Him decent burial.
Besides being a disciple of Jesus[24] and providing a tomb for the body of Jesus[25] Joseph is mentioned in all four gospels not only as a righteous man but also as a member of the Council (Sanhedrin) and a secret supporter of Jesus.
According to the Talmud, Joseph of Arimathea "[26] was the younger brother of Joachim the father of Mary and therefore Jesus' Great uncle.[27]
Joseph of Arimathea, son of Matthat (Mathat) ben Levi of Arimathea, was also the "Nobilis Decurio" (Minister of Mines) of the Roman Empire, among other titles, as stated by Jerome and earlier sources. This would have meant he was charged with overseeing the mining operations of the Roman Empire which were extensive and profitable.
Romans recognized talent and Joseph was talented, learning by 16 what many men might take a lifetime to master. His parentage, positions, and holdings would have been one of the richest men in the known world. The Patriarch of Constantinople wrote that Joseph was one of the Seventy Apostles appointed in Luke 10. So he was a member of the original Sanhedrin appointed by Jesus as the king and high priest for all who followed His way.
Joseph of Arimathea was also the "Nobilis Decurio" (Minister of Mines) of the Roman Empire, among other titles, as stated by Jerome and earlier sources. This would have meant he was charged with overseeing the mining operations of the Roman Empire and would have been one of the richest men in the known world.
Joseph as one of the richest men in the Roman Empire, he supported Jesus as the Christ. He was bold in his support of Jesus. [28] And he believed the kingdom at hand message.[29]
That kingdom of God was expected by the Essenes who were familiar with the prophet Menahem the Essene.
Nicodemus
While Joseph of Arimathea appears in all the Gospels Nicodemus only appears in John.[30]
Some say Simon the Leper and Simon the Pharisee was identical to the Talmudical Nicodemus ben Gorion who was reported to have miraculous powers and two daughters Mary[31] and Martha[32]. This is also said to be the same Nicodemus in John and had access to very expensive oil which would have almost been a kings ransom in value at a hundred Roman pounds.
Simon the Leper does not appear in John or Luke although their is a Simon who is also a pharisee in Luke.
We know there is an event of a woman at the feet of Jesus anointing him at the house of Mary[31] and Martha,[32] and Lazarus[33].
There is no mention of the head of the house as Simon in John. So the gospel of John seems to make no mention of either Simon the Leper and Simon the Pharisee but is the only Gospel that mentions this Nicodemus.
Are all these people the same?
Early Nicodemus
"Nicodemus" was not a normal Jewish name and its popularity varied over time. There had been a man years before who called himself Nicodemus but was one of the ambassadors sent by Aristobulus to request help from Pompey to oppose Hyrcanus and brought Rome to Judea.[34] With the coming of Rome there was the coming of the ideas of Rome at that time. Rome at that time was already degenerating from a free Republic into an indirect democracy and eventually the Imperial Cult of Rome.
Nakedimon
"The Talmud mentions a Nakedimon, so called from a miracle performed by him, who was the son of Gorion, and whose real name was Bonai.[35] It also gives the name Bonai as one of the disciples of Jesus. He was one of the three richest Jews when Titus besieged Jerusalem, but his family was reduced to the most abject poverty. So far the Talmud. The inference is that this change of fortune is connected with his becoming a Christian and with the persecution which followed, and he is himself identified with the Nicodemus of the Gospel. We can only say this may be so. The reader who cares for more on the subject will find full references in Lampe, and the extracts from the Talmud translated in Lightfoot. Others may be content to accept this latter writer’s conclusion. “It is not worth while to take great pains in a question which is very involved, if we may not also call it useless.”" Ellicott's Commentary for English Readers
Traditions and the Talmud suggests that Nicodemus and his family, including a Mary and a Martha were arrested because of their involvement with a false Messiah. They were exiled to Gaul a few years after the crucifixion but Nicodemus had to remain because of his wealth. While the Pharisees wanted to murder him and confiscated his wealth the Romans seemed to show him favor.
Nick name
Why would the Gospel of John not mention Simon the Leper nor Simon the Pharisee but be the only one of the Gospels that mentions Nicodemus?
Is there a clue in the name?
There could be several reasons someone would be given such a name such as Nicodemus or Nicodemos.[36] It is said according to the Holman Bible Dictionary that Nicodemus means "innocent of blood"[37] while others translate it from the Greek components as “victory of the people.”
The author of the Gospel may have called this member of the Sanhedrin "innocent of blood" because he was innocent of the blood of Christ.
With a Greek origin the name Nikodemos, may be translated into “victory of the people.” But the name Nicolaitan can mean "conquered people" or "victory over the people" like the term "Balaam".
If we consider the Doctrine of Jesus which sets the captive free and is in opposition to the doctrines of men and their tables of welfare which are a snare and a trap entangling the people as merchandise in the cities of blood and the bondage of Egypt then the meaning of "innocent of blood" makes more sense. Those engaged in covetous practices are not innocent of blood which is why they become merchandise becoming entangled again in the yoke of bondage.
He is also mentioned by Josephus in The Jewish War. 2.17.10. and others[38]
Joseph the Father
Some people suggest that Joseph was 80 or even 90 years old when he got married.[39] This is unlikely for numerous reasons other than its dubious source. Joseph would have to be making almost hundred-mile hikes in a few days at more than 90 or 100 years old if we are to believe the Bible account of his journey to the Temple in Jerusalem. Most historians agree that both Joseph of Arimathea and Joseph were a part of the Essene sect. Essenes men often did not get married until after they completed their studies and prepared to provide a home for their family.
Joseph was probably humble but not a carpenter but a stonemason. He had to know math, architecture, the use of and types of stone. This would take years of study, and of course, he had to study the scriptures, all while learning the tools and techniques of building with stone. He could have been 35 or even in his 40s before he was stable enough to get married. Also according to some sources like the Gospel of James Joseph already had sons.
If Joseph was astute and proficient at his trade and built a crew that could work large stone there was literally tons of work for him and his people. There was no town of Nazareth at that time but there was a large community of Nazarene Essenes. There was big-money for skilled architectural stonemason after the arrival of Romans who loved to build in stone in places nearby like Cearsaria but also in Egypt. There are stories from antiquity of Jesus helping Joseph fitting stones in Egypt.
Joseph was actually Mary’s first cousin, once removed, as they shared the same grandfather, Matthan, who was descended from both Judean and Parthian royalty making both of them part of those same extended royal families as well. Bloodline mattered. It gave you rights and also celebrity status. So, Joseph was likely born around 49 B.C. to Jacob, the Patriarch of Jerusalem. That would have made him around 42 when he was married.
Jesus' cousin was John the Baptist. There is no sign of rejection of Jesus by John in the Bible although he did not know he was the Messiah until he was already in prison. [40]
James was his brother and never gave any sign of rejecting Jesus. He served in Jerusalem, suffering death at the hands of the murderous Pharisees. He was doing his job as minister of the Kingdom of God on earth.
Joses, Simon, and Jude who were also his brothers "according to the flesh"[41] accepted Jesus and worked diligently for the early Church who were the called out by Christ and appointed a kingdom. Again like the Levites before them they taught the way of providing guidance through a daily ministration rightly dividing bread from house to house.[42] Others who did not follow The Way continued to eat of the Corban of the Pharisees and the free bread of Rome which not only made the word of God to none effect it also made them surety for the debt.
Jesus' mother never "rejected" him, but she feared his going to Jerusalem.
The problem with these interpretations of Mark is because people do not understand what the Church was doing and how it was organized. The Church was an appointed Kingdom of God or government of God on earth. It was not like other governments of the world who exercised authority one over the other.
It was a voluntary government that functioned by way of the perfect law of liberty through the exercise of real faith, together with the hope of salvation through the charity living in the hearts and minds of other Christians in a broad community network of fellowship.
There were many requirements laid on those who would become his student ministers or disciples. These same restrictions had been laid upon the Levites centuries before, although many did not understand those requirements because of the teachings and sophistry of the Pharisees. His disciples could not own property in their own name, and they would have to give up what they already owned. Like the Levites who could not be a part of the walled camp and were called out as the Church in the Wilderness, if Jesus' disciples — who were called out of the world — were not willing to leave their family, they could not be one of His disciples.[43]
Of course, Jesus was not talking about abandoning our responsibilities to our young children or aging parents, but he encouraged prioritizing the commitment to be ministers of His Church. The commitment to be the ministers of His appointed kingdom included the responsibility of a daily ministration for believers who shared his Eucharist and communion in the network of the early Church all over the Roman Empire.
Christians did not eat at the table of kings or the Imperial Cult of Rome. They did not apply for the Corban of the Pharisees nor of Rome nor of any government that exercises authority one over the other like Modern Christians do. Early Christians knew that what those governments offered as welfare was actually a snare. To covet their benefits would entangle them again in the yoke of bondage and the elements of the world.
King of the Jews
Was Jesus an "eccentric Rabbi" and leader of a small religious group or was he the rightful king of Judea and therefore the faithful of Israel?
The whole story of Jesus is the story of a King being born, being hailed as the Highest son of David, taking the kingdom from an apostate group who sat in the seat of Moses[44] and appointing that kingdom to His Little flock.
Did the Jews accept Jesus as king?
Thousands did accept Him and some Jews reject He who was proclaimed the Highest son of David and some said they had no King but Caesar. To call him Christ is to call him the anointed King, the Messiah. Yes, the Kingdom of God is different from the kingdoms of the world of Pontius Pilate.
Why Doesn't Judaism Accept the Christian Messiah?
There are at least four common reasons that Jews reject Jesus as the Messiah besides the obvious reason which the Pharisees displayed.
- 1. Build the Third Temple (Ezekiel 37:26-28).
The temple was never to be built of dead stone. It was meant to be in you, in your heart and in your mind, in the midst of you.[45]The temple was to be built of "living stones".
- 2. Gather all Jews back to Israel (Isaiah 43:5-6).
It was to usher in a gathering of the faithful Jews to Israel which is simply the "place where God prevails". The apostles were faithful Jews and most of the people who were willing to get the Baptism Of Jesus at Pentecost were also Jews. Many of the people who were a part of the lost tribes of Israel were also followers of Jesus as the Christ/Messiah. The "seed" would be all the descendants of faith of Abraham who had eyes to see and ears to hear. They will have the character of Christ written in their hearts by God and willing to do those things taught by Jesus and Moses.[46] There was an in gathering in a network of Tens which was commanded by Christ that reached beyond the Roman Empire.
- 3. An era of peace, and end all hatred, oppression, suffering, and disease. This Nation appointed by the Messiah would be one of peace. (Isaiah 2:4)[47]
Early Christians were a nation of people dedicated to peace. They not only did not covet their neighbor's goods like the Corban of the Pharisees and Rome but they did not raise up arms against those who opposed them. And those who actively persecuted them continued to decline and fall while Christian communities thrived. Eventually, a false Christianity would rise up, persecute Jews and Christians, make war, return to covetous practices and become entangled in the elements of the world and a yoke of bondage.
The knowledge of God and The Way reached all over the world by that network but many reject that knowledge because they do not have eyes to see nor ears to hear.
- 4. "God will be King over all the world... His Name will be One" (Zechariah 14:9). While the Jews that opposed Jesus as the Messiah claimed they had no King but Caesar, the Jews who accepted Christ said there is another King, one Jesus.[48] Tyrants fell and Christians prospered. If people would repent the power of the world would again diminish and liberty under God would prevail in the world again.
Some will add to this that there needed to be a resurrection of the dead. Of course, there was a resurrection of the dead both spiritually and physically.[49]
Those who became followers of Christ and did what he commanded were literally the new Jews or citizens of Judea. The ministers of His Kingdom worked daily in the temple rightly dividing the bread from house to house. Those who rejected Jesus as the King called themselves Jews but they were not.[50]
"Bishops, presbyters(Elder) and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple." Jerome, Ep. 146. Both the Levites and the early Church appointed by Christ were "called out" to be a peculiar people who were to serve those who would repent and seek the ways of God.
When Jesus told his disciples "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." the word hath meant their property.[51] Luke 14:33
- Both the early Church ministers appointed by the Christ and the Levites owned property but they held it in common[52] as join heirs[53] because the ordained ministers of the Church or "called out" and the "called out" of Moses were to belong to God and serve the people who depended on charity rather than force to provide the welfare or Pure Religion of God.
- The Legal definition of the Church was also a group of people called out to serve with "corporate elements". They were the corpus of Christ, appointed by Him, for His purposes, and in one accord. That body of ministers holding all things in common were called out and gathered to serve the society in Free Assemblies.
Rome steadily declined in a well-populated Europe and Asia. There were many attempts to raise up new Nimrods and Babylon... But many people lived in Peace with no real threat of world domination. After a thousand years, the adversary was unchained. Now the whole world is back in bondage, numbered and serve governments that abort children by the millions to the chagrin of modern Moleck.
Most Modern Christians and Jews violate the Ten Commandments regularly as a matter of policy both their covetous practices and systems of Corban. This and their lack of Pure Religion is why they have returned to the bondage of Egypt. They have coveted the wages of unrighteousness provided by the gods of the world who they covenant with to get benefits at the expense of their neighbor.
Checking faith
- "Prove all things; hold fast that which is good. Abstain from all appearance of evil." 1 Thessalonians 5:21-22
The New Testament Church was appointed by Jesus who was the Messiah a.k.a.Christ who was the highest son of David and the rightful king. They were to serve the early Christian community.
At Pentecost everyone who got the Baptism of the Apostles professing Jesus as the Christ were cast out[54] of the welfare system run by the Pharisees through the Temples and synagogues of Herod's government because Jesus said that system of sacrifice or Corban was making the word of God to none effect.
The people of Judea, like the people of Rome, had moved from being a Republic to an autocratic government which eventually oppressed the people, as 1 Samuel 8 predicted through their sloth and covetous practices, according to the prophets and Proverbs and even Polybius. The voice of the people had rejected God and through wantonness electing men who could exercise authority one over the other.
They had more and more slothfully neglected the personal responsibility in their mandated practice of "Pure Religion" through charity alone. The people have become dependent upon government welfare and benefits provided at the expense of their neighbor were snared and entangled again in a yoke of bondage.[55]
Believers of Jesus
Believers in Jesus, who was the Christ, and a different kind of King who taught a different kind of government, were doing something different than Rome and the Pharisees. The Modern Church today is not doing what that early Church did nor are they doing things the way the early Church did things. In many ways the early Church was more like early Israel was meant to be. The Corban of the Pharisees was making the word of God to none effect and therefore not bearing the fruit God intended. The same could be said of the Modern Christian.
Those people who gather in patterns of Tens as Christ commanded expressed their faith by public Baptism and a daily ministration which provided all the social welfare benefits through charity. They were excluded from that public religion or welfare system[56] and had no more access to their Temple treasury and its benefits. That welfare system of the world which had been created first by the Hasmoneans and then by Rome and Herod made the word of God to none effect.
Those believers who were baptized at Pentecost were redeemed from one system much like Egypt.
Early tithing
All the Early Christians at Pentecost had to suddenly take care of all the needs of their society through charity alone with no forced government welfare or free bread from the Phariseeswho controlled the temple or Rome.
Because the ministers, who were appointed the Kingdom of God by Christ, were not allowed to be like the other governments of the world they could not exercise authority one over the other like the rulers of those other governments who were the fathers of the earth we were not to apply to any longer.
This practice of the real Religion of God brought those followers of Moses and Jesus, who had been called Jews and would be called Christians in Antioch, into conflict with people like the Pharisees who were engaged in the covetous practices of public religion through the temples of Herod and would eventually bring about a Christian conflict with Rome and its public religion and temples.
The Early Church was doing many things that the Modern Church does not do and the Modern Church does many things the Early Church refused to do which got Christians persecuted by different governments of the world from time to time. Still, Early Christians not only survived but they thrived during the decline and fall of the Roman Empire.
The tithing and all the different offerings were freewill offerings because there was no enforcement means.
The Levites were tithed to according to that service. What service?
The temple priest were providing all the social welfare for the people of Early Israel through freewill offerings even before they strayed from The Way righteousness and Herod made his temples out of stone.
From the beginning the Stones of the Altars were to be living stones. The stones and Tabernacles were symbols of a system the fed the social bonds of a kingdom of God and His righteousness through the perfect law of liberty and love.
The early Church provided all social welfare for the people through a daily ministration of pure Religion unspotted by the "world" of those rulers who called themselves benefactors but exercise authority one over the other.[57]
We are told that “the primitive Christian demonstrated his faith by his virtues; and it was very justly supposed that the Divine persuasion, which enlightened or subdued the understanding, must at the same time purify the heart and direct the actions of the believer” [58]
The Modern Christian is often seen doing daily what those Early Christians were persecuted and even killed for not doing. We may use the same words but their meanings and usage have often changed over the years. Links are provided for your convenience and examination.
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The Checklist
Modern Christians vs. | Early Christians |
Modern Christians practice a redefined Religion. | Early Christians practiced Pure Religion. |
Modern Christians depend on civil administers who call themselves Benefactors but compel contributions to provide legal charity. | Early Christians depended on ministers of Charity operating in a network of tens through love. |
Modern Christians depend on men who exercise authority for their welfare entitlements. | Early Christians provided another type of social welfare through Charity and hope. |
Modern Christians seek Benefits that are provided by the world Christ's kingdom was not of. | Early Christians only receive benefits that are unspotted by that world. |
Modern Christians eat at the tables of the world and the fathers of the earth with a covetous appetite. | Early Christians set the table of the Lord with charity and hope loving one another in a networking Kingdom of Love. |
Modern Christians think that they are children of God because they say[59] they love Christ. | Early Christians were the brethren of Christ because they were doers of the will of the Father.[59] |
Modern Christians think that they are forgiven because they say they believe in God and say they love Christ. | Early Christians knew Jesus died that they might be forgiven and they are only forgiven when they forgive others.[60] |
Modern Christians think they just have to say they believe to obtain Eternal life. | Early Christians believed they had to seek to keep the commandments to obtain Eternal life because Jesus said so. |
Modern Christians think they do not need to do anything like Abraham, Moses and others, but claim they have faith because of what they say they believe. | Early Christians knew they had to strive[61] to do the will of the Father if they truly believed. |
Modern Christians make men of the earth their Father, despite what Jesus said, by praying to men who exercise authority to obtain benefits at the expense of others through what could be called Public religion. | Early Christians Did not call any man on earth their Father, but had their own Private welfare to provide a Daily ministration through charity by Pure Religion, not the Covetous Practices of the public welfare of Rome. |
Modern Christians think that Communion of the Father who is in Heaven is eating a small wafer of bread.[62] But they depend on the Fathers of the earth for their daily bread. | Early Christians knew that the ritual of the Lord's supper was just a symbol.[63] The real Eucharist was thanksgiving which provided a Daily ministration . |
Modern Christians think it is okay to covet benefits provided by men who take from their neighbor by exercise of authority. | Early Christians knew that they could not inherit the kingdom if they were covetous.[64] |
Modern Christians think the Kingdom of God was postponed, instead of appointed to the Apostles.[65] | Early Christians knew the kingdom was at hand. |
Modern Christians think they are saved no matter what they do. | Early Christians know they must seek the righteousness of God if they are to inherit His kingdom[66] |
Modern Christians think they are saved by what they think is true faith. | Early Christians know that faith with out works is not real faith, but is dead faith.[67] |
Modern Christians sign up for every socialist program from public education and Social Security to Food Stamps and healthcare which are all forms welfare provided by forced offerings of your neighbor despite Christ's warning about the Corban of the Pharisees. | Early Christians died rather than sign up for the public welfare programs of the governments of Rome and other countries which brought about the Christian conflict. |
Modern Christians take oaths and swear binding themselves to the will of others often to obtain benefits provided at the expense of others. | Early Christians and for centuries Christians were persecuted and executed because they refused to take oaths or even affirm because Jesus and James said above all else stop the taking of oaths and swearing.[68] |
Modern Christians apply or pray to Benefactors who exercise authority one over the other | Early Christians knew Christ forbade that we be like the Benefactors who exercise authority one over the other. |
Modern Christians elect rulers all the time and when they Cry out God will not not hear them because they would not hear their neighbor's cries. | Early Christians knew that in 1 Samuel 8, God warned that to elect rulers to take and take and take from their neighbors was a rejection of God. |
Modern Christians think they do not have to be Doers of the Word, but all they have to do is say they believe. | Early Christians knew Jesus told them if they wanted Eternal life they needed to keep the commandments, which included not coveting what belongs to their neighbor. |
Modern Christians love the benefits of Benefactors but who exercise authority. | Early Christians knew that in Proverbs 23 and Daniel 1, God warns through His prophets that you should not desire the benefits of these men who called themselves Benefactors but who exercise authority. |
Modern Christians do not know what Peter meant about coveting or becoming Merchandise and curse our Children | Early Christians knew that Peter tells us that Covetous Practices those benefits will make us Merchandise and curse our Children with debt which is bondage. |
Modern Christians have returned to the Bondage of Egypt by becoming employed by those rulers who exercise authority. | Early Christians knew God forbade us to ever return to the Bondage of Egypt by becoming employed by those rulers who exercise authority. |
Modern Christians Want socialist benefits by everyone having One purse even if they are actually Biting one another. | Early Christians understood that the Corban of the Pharisees was a forbidden Welfare scheme of having One purse. |
Modern Christians, like the Pharisees. have left what should have been their first love and concern. | Early Christians repented and attended to "the first work" which included a Daily ministration. |
Modern Christians depend upon Public religion through the Temples of the state becoming snared as surety for debt. | Early Christians depended upon Private welfare through the Church and bore fruit with their love and daily ministration provided by charity and the perfect law of liberty. |
Modern Christians think fellowship is the friendly association, especially with people who share one's interests while praying to Benefactors who exercise authority. | Early Christians knew that fellowship was the voluntary system of social welfare run according to the perfect law of liberty through charity. |
Nailed to his cross
"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;" (Colossians 2:14)
What does Paul mean by this verse?
Paul had been writing the "the saints and faithful brethren in Christ which are at Colosse:"[69] because they had heard of their faith in Christ Jesus, and of the love which they had to all the saints, [70]
According to Paul the gospel had been preached in all the world,[71] and faithful servants were ministering to the people.[72] It was for this cause that he hoped they had both understanding[73] and good works.[74] But also talked about them all having been delivered from the darkness and already translated into the kingdom of Jesus Christ.[75]
When he told them they had been translated[76] into the kingdom he was talking about having been removed from the kingdom of darkness.[77]
We see the phrase "power of darkness," in the gospel [78] where Luke talked about the chief priests, and captains of the temple, and the elders, [79] who were the government official and the police who came out against Christ and his followers to bring them before the Sanhedrin which was the congress of the day. This was an arrest by government to bring him before that tribunal, that power of darkness and impeach him as an usurper of the throne of Judea.
We see the same metaphor in Acts 26:18 [80] about turning eyes from darkness to light, and from the power of Satan who is the adversary of God. This seems required that God's way be sought to receive forgiveness and inherit through the sanctification by faith.
And again in Ephesians 6:12 we see the metaphor one more time speaking of rulers and powers of darkness.[81]
Paul goes on and talks about the blood of Jesus Christ redeeming them with his own blood. [82] He goes on to say that Jesus was the first born of every creature.[83] The word "creature" is the word for "the act of founding, establishing"[84] It came from a word meaning create or make habitable for a people.[85]
Paul also talks about Christ as the head of the body or corpus of His appointed Church which like the Church in the Wilderness served the people in congregations.[86]
Christ had called new men to come out and serve the kingdom. To be doers of the word and he said he would take the kingdom from them that had it and give to them whom would bear fruit.[87] He would appoint that kingdom to His little flock.[88]
And he did just that with the words of their own mouth.[89] He would then appoint the kingdom to these new called out ministers[90] This new called out body would be the servant government of those congregations of the people who would repent from the alienation of their minds from the ways of God.[91]
What were these wicked works?
The Corban of the pharisees that made the word of God to none effect.
Again Paul speaks of the gospel of the kingdom having been preached to every creature or "institution" and advises that we be not moved away from His gospel.[92]
Paul preached Christ first. It was His Gospel which told us what we must do to obtain Eternal life. Jesus said we must be Doers of the Word. And clearly it was Christ's ordinance that we Keep the Commandments[93]
So, "Blotting out the handwriting of ordinances" had nothing to do with the ten laws written by God. It had to do with the heavy burdens placed on the people by law makers who exercised authority one over the other.[94]
Certainly we are saved by grace and not by works but how do we know we truly believe in Jesus except by our works. Is it the truth when we say we love Jesus? Can it be the truth if we are by policy not keeping His commandments?
The truth is most people are subject to more hand written ordinances today than they were at the time of Christ. This is because they have not repented of their sin of covetousness. They still want to rule over one another rather than love one another. They are still greedy for gain and fail to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
The modern Christians are in need of repentance.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.[95]
Other Jesus links
- Many scholars suggest that the family of Jesus was very wealthy. Both Joseph and Mary were descendants from the Royal House ...Cana does not appear to be a poor family's wedding, and there is evidence Jesus knew many rich, as well as influential people.
- 24 KB (4,222 words) - 06:03, 26 March 2014
- Doctrines of Jesus Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
- 38 KB (7,221 words) - 04:23, 13 December 2013
- ... is supposed to exist in the gospels respecting the genealogy of Jesus.}} ...d down to them by the Desposyni, a group of people who were descendants of Jesus' blood relatives.
- 4 KB (737 words) - 08:24, 21 December 2013
- Why did Jesus say the Corban of the Pharisees was making the word of God to none effect? Why did Jesus say Call no man on earth Father? Matthew 23:9 And call...
- 3 KB (476 words) - 00:29, 7 July 2014
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Footnotes
- ↑ John 1:1-2 "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." This was clearly a reference to Genesis 1:1 In the beginning God created the heaven and the earth.
- ↑ 02451 חָכְמָה chokmah ChetKafMemHey[khok-maw’] from 02449 chakam wise; n f; [BDB-315a] [{See TWOT on 647 @@ "647a" }] AV-wisdom 145, wisely 2, skilful man 1, wits 1; 149
- 1) wisdom
- 1a) skill (in war)
- 1b) wisdom (in administration)
- 1c) shrewdness, wisdom
- 1d) wisdom, prudence (in religious affairs)
- 1e) wisdom (ethical and religious)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) wisdom
- ↑ 08454 תּוּשִׁיָּה tuwshiyah TavVavShinYodHey [too-shee-yaw’] or תשׁיה tushiyah TavShinYodHey [too-shee-yaw’]from an unused root probably meaning to substantiate; n f; [BDB-444b] [{See TWOT on 923 @@ "923a" }] AV-wisdom 7, enterprise 1, thing as it is 1, that which is 1, substance 1, working 1; 12
- 1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
- 1a) sound or efficient wisdom
- 1b) abiding success (of the effect of sound wisdom)
- 1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
- ↑ 4.0 4.1 Workers of Iniquity
- Job 31:3 "Is not destruction to the wicked? and a strange punishment to the workers of iniquity? 4 Doth not he see my ways, and count all my steps?"
- Job 34:8 "Which goeth in company with the workers of iniquity, and walketh with wicked men... 22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
- Psalms 5:4 "For thou [art] not a God that hath pleasue in wickedness: neither shall evil <07451רַע> dwell with thee. 5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity."
- Psalms 6:8 "Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping."
- Psalms 14:2-5 “2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. 3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. 4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. 5 There were they in great fear: for God is in the generation of the righteous.” repeated in Psalms 53:5.
- Psalms 28:3 "Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief <07451רַע> is in their hearts."
- Psalms 36:12 "There are the workers of iniquity fallen: they are cast down, and shall not be able to rise."
- Psalms 37:1 "Fret not thyself because of evildoers<07489רָעַע>, neither be thou envious against the workers of iniquity."
- Psalms 53:4 "Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God."
- Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody men."
- Psalms 64:2 "Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: ... 5 They encourage themselves [in] an evil <07451רַע> matter: they commune of laying snares privily; they say, Who shall see them?"
- Psalms 92:7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:... 9 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
- Psalms 94:4 "How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?" ... 16 Who will rise up for me against the evildoers<07489רָעַע>? or who will stand up for me against the workers of iniquity?
- Psalms 125:5 "As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel."
- Psalms 141:4 "Incline not my heart to [any] evil thing, to practise wicked works with men that work <06466> iniquity <0205>: and let me not eat of their dainties. 9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity."
- Proverbs 10:29 "The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
- Proverbs 21:15 "It is joy to the just to do judgment: but destruction shall be to the workers of iniquity."
- Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
- Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע>, and against the help of them that work <06466> iniquity <0205>.
- Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
- Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
- Luke 13:25-27 “25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
- Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
- Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
- John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
- Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
- ↑ Lord, Lord
- Matthew 7:20 "Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
- Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
- Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest ... Take therefore the talent from him..."
- Matthew 25:44 "Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me."
- Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
- Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out."
- John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
- Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
- ↑ See the trial of Christians
- ↑ John 3:17 For God sent not His Son into the world to condemn the world; but that the world through him might be saved.
- ↑ John 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
- ↑ Romans 10:1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
- 1 Thessalonians 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
- ↑ Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
- Matthew 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.
- Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
- Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
- ↑ : Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
- Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
- Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
- Mark 6:12 And they went out, and preached that men should repent.
- Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
- Luke 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
- Luke 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
- ↑ Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many.
- Matthew 24:11 And many false prophets shall rise, and shall deceive many.
- Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
- Matthew 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
- Mark 13:5 And Jesus answering them began to say, Take heed lest any [man] deceive you:
- Mark 13:6 For many shall come in my name, saying, I am [Christ]; and shall deceive many.
- Luke 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
- John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
- John 7:47 Then answered them the Pharisees, Are ye also deceived?
- ↑ : Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
- ↑ Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
- Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity... 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
- ↑ 2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
- ↑ Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. - ↑ False Christs
- Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many."
- Matthew 24:11 "And many false prophets shall rise, and shall deceive many."
- Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
- Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."
- 1 Corinthians 15: 15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
- 2 Corinthians 11: 13. For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14. And no marvel; for Satan himself is transformed into an angel of light.
- Galatians 2:4 "And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you."
- 2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
- 2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 3: 16. "Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 5622 ὠφέλεια opheleia [o-fel’-i-ah] from a derivative of the base of 5624 profitable; n f; AV-profit 1, advantage 1; 2
- 1) usefulness, advantage, profit
- ↑ Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. - ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. - ↑ 707 Ἀριμαθαία Arimathaia [ar-ee-math-ah’-ee-ah] of Hebrew origin 07414 הרמתים; n pr loc; AV-Arimathaea 4; 4
- Arimathaea = "heights"
- 1) the name of several cities in Palestine The one mentioned in Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38 appears to have been the same as the birthplace of Samuel in Mount Ephraim.
- ↑ Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
- Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
- Luke 23:51 (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
- John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
- ↑ Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
- ↑ Matthew 27:57 "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:"
- ↑
- Joseph of Arimathea, "The Tin Man" (5?BC-80+AD) "de Marmore (Marmorica in Egypt)
- Son of Matthat, Son of Levi ben Melchi and Esthra / Estha
- Husband of Anna bar Simon, of Arimathea and Alyuba bar Eléazar
- Uncle of Mary as the younger brother of Joachim the father of Mary
- Brother of Saint Joachim; Heli ben Matat and Bianca.
- Half brother of JoAnna of Arimathea, Heli ben Matat and Gjora
- Great Uncle to Jesus and to His Brothers and Sisters
- Brother Joachim/Jacob and Anna/Hannah (Bianca/Anna (Enygeus) The parents of Mary.
- AKA: "Joachin", "Joachim", "Joakhim", "Yoachim", "Yoyakim", "Heli (Prince Alexander III “Helios”) ben Matthan"
- ↑ George F. Jowett, "The Drama of the Lost Disciples", (p.18). The "Harlein Manuscripts" (38-59f, 1936) appears to support these claims.
- ↑ Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. - ↑ Luke 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the Kingdom of God.
- ↑ John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
- John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
- John 3:9 Nicodemus answered and said unto him, How can these things be?
- John 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
- John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].
- ↑ 31.0 31.1 3137 Μαρία Maria [mar-ee’-ah] or Μαριάμ Mariam [mar-ee-am’] of Hebrew origin 04813 מִרְיָם; n pr f; AV-Mary the mother of Jesus 19, Mary Magdalene 13, Mary the sister of Martha 11, Mary the mother of James 9, Mary the mother of John Mark 1, Mary of Rome 1; 54
- Mary or Miriam = "their rebellion"
- 1) Mary the mother of Jesus
- 2) Mary Magdalene, a women from Magdala
- 3) Mary, the sister of Lazarus and Martha
- 4) Mary of Cleophas the mother of James the less
- 5) Mary the mother of John Mark, a sister of Barnabas
- 6) Mary, a Roman Christian who is greeted by Paul in #Ro 16:6
- ↑ 32.0 32.1 3136 Μάρθα Martha [mar’-thah] probably of Chaldean origin (meaning mistress) מָרְתָא; n pr f; AV-Martha 13; 13
- Martha = "she was rebellious"
- 1) was the sister of Lazarus and Mary of Bethany
- ↑ 2976 Λάζαρος Lazaros [lad’-zar-os] probably of Hebrew origin 0499 אֶלעָזָר; n pr m; AV-Lazarus 11, Lazarus (the poor man) 4; 15
- Lazarus = "whom God helps" (a form of the Hebrew name Eleazar)
- 1) an inhabitant of Bethany, beloved by Christ and raised from the dead by him
- 2) a very poor and wretched person to whom Jesus referred to in #Luke 16:20-25
- ↑ Josephus (Ant. of the Jews, XIV, iii, 2)
- ↑ "The Nicodemus of the Talmud was also called Bunai, must have survived the destruction of Jerusalem, and was known under this latter name as a disciple of Jesus." Meyer's NT Commentary
- "Nicodemus" He is mentioned only by S. John. It is impossible to say whether he is identical with the Nicodemus of the Talmud, also called Bunai, who survived the destruction of Jerusalem." Cambridge Bible for Schools and Colleges
- ↑ 3530 Νικόδημος Nikodemos [nik-od’-ay-mos] from 3534 nikos victory or to utterly vanquish and 1218 demos people; n pr m; AV-Nicodemus 5; 5
- Nicodemus= "conqueror"
- 1) a member of the Sanhedrin who took the part of Jesus
- as a personal name it may mean "innocent of blood".
- ↑ Holman Bible Dictionary, published by Broadman & Holman, 1991. All rights reserved. Used by permission of Broadman & Holman.
- ↑ Lamentations Rabbah, i. 5; Ecclesiastes Rabbah, vii. 11;
- Babylonian Talmud,
- Talmud - Mas. Ta'anith 19b pdf; Ktubot 65a-b, 66b, 67a; Gittin 56a (cf. Josephus, Jewish War, v. 1, § 4)
- "NAKDIMON BEN GURYON". Encyclopedia Judaica.
- Avot of Rabbi Natan, vi. 3.
- Babylonian Talmud,
- ↑ The History of Joseph the Carpenter, composed in Egypt between the 6th and 7th centuries produces that idea of 90 years old.
- ↑ Luke 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
- ↑ Eusebius of Caesarea, Historia Ecclesiae, 1:7:11-14
- ↑ Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
- ↑ Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ Ezekiel 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. 27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
- ↑ Isaiah 43:5 Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west; 6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
- 8 ¶ Bring forth the blind people that have eyes, and the deaf that have ears. 9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
- ↑ Isaiah 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD.
- ↑ Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
- ↑ Matthew 27:53 "And came out of the graves after his resurrection, and went into the holy city, and appeared unto many."
- ↑ Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
- ↑ 5224 ~ὑπάρχοντα~ huparchonta \@hoop-ar’-khon-tah\@ neuter plural of present participle active of 5225 as noun; ; v participle AV-goods 7, that (one) has 4, things which (one) possesses 2, substance 1; 14 1) possessions, goods, wealth, property
- ↑ Acts 2:44 And all that believed were together, and had all things common; Acts 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
- ↑ Romans 8:17 "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together."
- ↑ John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
- ↑ Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. - ↑ John 9:22 "These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man for Christians did confess that he was Christ, he should be put out of the synagogue."
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Edward Gibbon's "The History Of The Decline And Fall Of The Roman Empire" (Vol. 1 410-11)
- ↑ 59.0 59.1 Matthew 7:21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
- ↑ : Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
- Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
- Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
- ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
- ↑ “When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein
- ↑ The more people unmoor the symbols of scripture from the intent of the author the more we become lost in the idolatry of our own imagination.
- ↑ 1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑ 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,"
- ↑ James 2:17 Even so faith, if it hath not works, is dead, being alone. James 2:20 But wilt thou know, O vain man, that faith without works is dead? James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
- ↑ Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: ... Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
- ↑ Colossians 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.
- ↑ Colossians 1:4 Since we heard of your faith in Christ Jesus, and of the love [which ye have] to all the saints,
- ↑ Colossians 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
- ↑ Colossians 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 Who also declared unto us your love in the Spirit.
- ↑ Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
- Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
- Ephesians 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
- Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
- Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
- Colossians 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
- 1 Timothy 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
- 2 Timothy 2:7 Consider what I say; and the Lord give thee understanding in all things.
- ↑ Acts 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
- Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
- Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
- 1 Timothy 2:10 But (which becometh women professing godliness) with good works.
- 1 Timothy 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
- 1 Timothy 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
- 1 Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
- 2 Timothy 3:17 That the man of God may be perfect, throughly furnished unto all good works.
- Titus 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
- Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
- Titus 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
- Titus 3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
- ↑ Colossians 1:9 ¶ For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 ¶ Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
- ↑ 3179 ~μεθίστημι~ methistemi \@meth-is’-tay-mee\@ or (#1Co 13:2) ~μεθιστάνω~ methistano \@meth-is-tan’-o\@ from 3326 and 2476; ; v AV-remove 2, put out 1, turn away 1, translate 1; 5 1) to transpose, transfer, remove from one place to another
- 1a) of change of situation or place
- 1b) to remove from the office of a steward
- 1c) to depart from life, to die
- ↑ Colossians 1:13 Who hath delivered us from the power <exousia> of darkness, and hath translated us into the kingdom of his dear Son:
- ↑ Luke 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
- ↑ Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
- ↑ Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
- ↑ Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
- ↑ Colossians 1:14 In whom we have redemption through his blood, [even] the forgiveness of sins:
- ↑ Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:
- ↑ 2937 ~κτίσις~ ktisis \@ktis’-is\@ from 2936; TDNT-3:1000,481; n f AV-creature 11, creation 6, building 1, ordinance 1; 19 1) the act of founding, establishing, building etc
- 1a) the act of creating, creation
- 1b) creation i.e. thing created
- 1c) institution, ordinance
- ↑ 2936 ~κτίζω~ ktizo \@ktid’-zo\@ probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); v AV-create 12, Creator 1, make 1; 14 1) to make habitable, to people, a place, region, island 1a) to found a city, colony, state 2) to create 2a) of God creating the worlds 2b) to form, shape, i.e. to completely change or transform
- ↑ Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
- ↑ John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
- ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑ Colossians 1:21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
- ↑ Colossians 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
- ↑ : Matthew 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
- John 14:15 If ye love me, keep my commandments.
- John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
- 1 John 2:3 And hereby we do know that we know him, if we keep his commandments.
- 1 John 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
- 1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
- 1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
- Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
- ↑ Matthew 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
- ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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