Template:Piso

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Piso and the Flavian Myth

Caesar's Messiah is a 2006 book of speculative non-fiction by Joseph Atwill, which argues that the New Testament Gospels were written as wartime propaganda by scholars connected to the Roman imperial court of the Flavian emperors: Vespasian, Titus and Domitian.

The Joseph Atwill's Piso/Flavian theory falls apart as soon as you find out what the character and mission of men like Moses and Jesus really were. They agreed with each other but the Pharisees did not agree with Jesus because they did not know Moses or what he actually was teaching the people.

Through false interpretation of the ancient manuscripts their meaning have become a lost to many people who image they know the truth so much so that people like Atwill are at a decided disadvantage to say nothing of their critics. If you begin with confusion more layers of confusion can easily add insult to injury.

What are they missing

Most of the early Church were actually Jews. Like the Church in the wilderness they were actually performing services for the people cast out of the Corban of Judea which Jesus had strongly objected to.

John the Baptist opposed Herod the Great's system of temple welfare which depended on forced offerings rather than the freewill offerings promoted by Moses.

If the Flavians wrote the Bible why would Jesus criticize the Corban of the Pharisees and Herod which was identical to the Qorban of Rome?


No man father

Jesus also warned the people to call no man father. Yet, everyone at that time called the Roman emperors Father. One of His titles was Patronus, which is Our Father, and all the Senators of Rome were all called the conscripti patribecause they were the Conscripted fathers of Rome who saw to the funding of the Imperial Cult of Rome which provided the free bread of the Roman welfare state.

No idolatry

To take of that system was considered idolatry by Paul because it was a covetous system of Legal charity which is idolatry.[1] The problem was the tables provided by their temples were systems of legal charity where their dainties were the wages of unrighteousness because they were provided by men who exercise authority one of the other[2] which was covetous practices which made men merchandiseaccording to Peter.

No oaths

Why would Flavius write that Jesus was commanding his people to "Swear not"?[3] And not apply to rulers of authority for benefits[2] when those systems of legal charity gave Caesar more and more power of the people.

Or why would they write that James said "But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation." James 5:12

These prohibitions against oaths and swearing would not be a part of the Flavian policies since an "Oath of Fidelity" was required by Vespasian, Titus, and Domitian, the entire judicial system and their gods many.

The Conflict

If people had been taught the truth about the Gospel of the Kingdom and the reason for the Christian conflict Atwill's suggestion that rebellious and violent Christians were persecuted would be seen as patently false.

The Christian conflict was because they would not sign up, usually requiring and oath, for their free bread offered at the tablse of the Roman welfare state. That persecution which began with Claudius and Marcus Aurelius continued with and the trial of the Acts of the Scillitan Martyrs who would not sign up for their welfare system.


Sons of God

There was an annual burning of incense at the temples of Rome where the faithful confirmed their allegiance and acceptance of Caesar as the Son of God.

But both Caesar and Jesus were called Savior and the Son of God. It was the difference in their means and methods which differentiated their Godhood. One called the people to repent, to think differently, to seek righteousness of the creator, while setting up a network of fervent charity to provide a social safety net[4] for His people so they would have the courage and character to attend to the weightier matters of Law.[5].

The other bribed the people and seared their conscience ...

One operated by faith, hope, and charity and the other operated by force, fear , and fealty. and the outcomes are at the core of the Christian conflict with Rome and the conflict today with the Doctrines of Jesus and the Modern Christians.

Other gods

During the Second Persecution, under Domitian, A.D. 81, persecutions among the Christians would bring death by order of their magistrates who commonly were addressed as gods required a "test oath" to prove innocents. Modern Christians do not know why they called these men gods. Likewise, modern Christians don't understand who their actual gods are today.

While those emperors took oaths themselves to be High-priests of their nation But Jesus was proclaimed high-priest and King. He was king because he was the highest son of David but high-priest because of his older cousin John the Baptist who declared that Jesus was to come after him.

It is only a lack of understanding of Jesus and The Way that allows anyone to accept Atwill's premise of a Flavian authorship. If Modern Christians would fully repent and seek the kingdom of God and His righteousness with their whole heart, mind and soul they could not be seduced by the falsehoods and misdirection of Atwill and others.


Parallels

Joseph Atwill also claims that there are dozens of parallels between the Gospels and the history of Titus and his military. This requires a huge stretch of imagination. They prove nothing but the desperate hope of selling more books.

Atwill and his followers mix facts and ignore others. They fail to explain the well-documented activities of early Christians who were well known Historical characters and what they were doing. They mislead people about the persecutions of Christians and seem ignorant of the court issue that got peaceful people executed by the tens of thousands.

The makers of the film Zeitgeist try to make comparisons with many other characters of ancient history to prove Jesus was a fictional character but the sources and information they present as fact are more often incorrect or entirely fictional.

Many people are quick to jump on board their thesis for a variety of reasons but the whole truth reveals they are confused and dependent upon speculation and leaps of logic.


“Sometimes the best way to learn a lesson isn't just hearing the words, but putting it into practice by experimenting with it and finding its truth for yourself instead of taking someone else’s word for it.” ― A.J. Darkholme, Rise of the Morningstar


They are right that pagan ideas crept into what began posing as Christianity after Flavius Salerus Constantinus's First Council of Nicaea that attracted only a small number of Bishops who convened in Nicaea in Bithynia.

The people advocating that the Flavians created Christianity are mixing the creation of the Church of Flavius Salerus Constantinus with real Christians.

A thousand years later during centuries of inquisitions the Church created by Constantinus would murder millions of real Christians who were a living Church practicing Pure Religion.

Rome had become a Welfare State. That had not only made the Caesar's gods but made the people subject to the Imperial Cult of Rome in much the same way as the modern image of Rome.

Early Christians were practicing Private welfare instead of Public religion. It was the Public religion which involves the Covetous Practices that made men Merchandise and curses their children with debt.


"Fortunately for serious minds, a bias recognized is a bias sterilized." Benjamin Haydon



"And ye shall know the truth, and the truth shall make you free." (John 8:32)

  1. Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  2. 2.0 2.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  3. Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
  4. Mark 7:11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
  5. Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.