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Over the history of mankind intentional communities have followed numerous criteria in the acceptance of new members. There were often certain qualifications or trials to face. Certain patterns of behavior were either required or members could be shunned or cast out of the community. Participation in certain activities were often required. | Over the history of mankind intentional communities have followed numerous criteria in the acceptance of new members. There were often certain qualifications or trials to face. Certain patterns of behavior were either required or members could be shunned or cast out of the community. Participation in certain activities were often required. | ||
New members of an intentional community | New members of an intentional community are often selected by the community's existing membership, the leaders or a board rather than by real-estate agents or land owners especially if the land is owned collectively by the community. If we look at intentional communities of the past we can learn from their successes and failures what is the best methods for keeping these communities viable and healthy? | ||
What is the criteria of a healthy and viable community that gives life. You may seek an individual community or a community of individuals. In Africa the community is often more important than the individual. This approach can lead to tribal dispute and warfare. The Christian community was composed of individuals who were seeking to think and act like Christ according to the [[righteousness]] of God. | |||
A community of individuals express or manifest a common character of their heart and mind. Those ''common activities'' of a community could be called "rituals and ceremonies". Both the early Christian and Israelite communities had "rituals and ceremonies" but so did the [[Pharisees]] and many other communities. | |||
The "rituals and ceremonies" of a society often have a meaning and purpose that is intended to communicate and sets a pattern for the mind of society composed of individuals. These "rituals and ceremonies" become the symbols of a national society. But “When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein | |||
The individuals who are motivated out of a love of God of Creation and [[The Way]] of Christ do not seek a community to get help or support but seek to come to gather so that they may support and strengthen others. To form a free society every individual must seek personal independence so as not to be dependent upon society or to be a burden to it. | |||
A ritual is defined as "the prescribed order of performing a ceremony, especially one characteristic of a particular religion or church." ''The Church [[Church legally defined|legally defined]] in its most general sense was the religious society founded and established by Jesus Christ, to receive, preserve, and propagate His doctrines and ordinances.'' | |||
There are two aspects of the rituals of Christ: service and sacrifice in charity and love. Those doctrines and ordinances of Christ included to ''love one another'' which requires daily sacrifice through charity. You would not want to gather with people who were not putting charity before personal comfort. | |||
The ritual sacrifice of the resources of the individual in the service of others are the essence of ''rituals'' of the Christian community as acts of [[worship]]. Without a [[Daily ministration]] through charitable system of living [[altars]] there would be little reason to up root oneself and gather with people who claim to desire a community. | |||
If people will not form a voluntary [[network]] that is as concerned with the healing and caring for the sick or injured of their society and even people in general then they may not be the people you would want in your community. The consistent manifestation of "[[Social Virtues]]" in the formation of an independent network of charity should be a primary requirement for forming a sustainable community. | |||
Such a network requires perseverance and consistency in voluntary sacrifice not just teaching the truth; distributing knowledge; cleansing the soul, body and minds of the congregation of social vices like envy, hate, ignorance, apathy, avarice... | |||
The ritual of [[Baptism]] was not just a mindless ritual but ceremony which marked a change in the way that you provided social [[welfare]] of the people. It was moving from a ''spirit of force'' to a spirit of voluntary sacrifice on a daily bases. | |||
The ritual of the breaking of bread was a symbol of a mutual ''Distribution of Charity'' that brought a unification of the brotherhood of man into one accord through arbitration and a ''holy kiss'' of love and patience with the nature of Jesus Christ and the Holy Spirit. Assisting in the [[Daily administration]] of the needy including the fatherless and homeless. | |||
The ceremonies of the community are also a part of the services that society and are often symbolical as prescribed by natural law, custom, or authority over oneself and your family established by a lineal consanguinity. | |||
The ceremonies guide the members of the body to recognize in the outward conduct concerning important matters in the [[Pure Religion|performance of duties to God and their fellowman]]. | |||
: [[Romans 12]]:2 "And be not conformed to this [[world]]: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God." | |||
This idea of intentional communities is a major topic of the '''[[Network]]'''. | This idea of intentional communities is a major topic of the '''[[Network]]'''. |
Revision as of 09:13, 14 July 2016
Defined communities
- An intentional community is a planned community which is often residentially designed from the beginning to have a high degree of social cohesion through a common interaction.
The members of an intentional community often hold common values which involve a social, political, religious, or spiritual vision. They will often follow lifestyle with particular goals or purposes in mind. They typically share some responsibilities and resources.
Intentional communities include collective households, cohousing communities, ecovillages, communes, survivalist retreats, religious orders, kibbutzim, ashrams, and housing cooperatives.
Audio files
Ancient communities
Most ancient civilizations evolved from intentional communities. The foundational values that are held by a community will dictate the growth or decay of a society.
The Greek city states evolved a number of different societies and as they shifted values they also shifted the nature of their society. The shift created new problems or dynamics which cause values to shift again. Societies may change over time from generation to generation until the society fails.
What are the essential parameters of a free and prosperous society?
Rome, the Teutons and ancient Israel all began with specific sets of values or Social Virtues all shifted those values based properties of their community which changed society and then changed the moral character of the people within society and then another shift in values occurred producing new changes.
Each of these societies created foundational structures which set the moral character of society. From the 12 Tablets of Rome to the Ten Commandments of Israel those basic outlines of acceptable elements of society set the boundaries of those free societies. While the desire for personal liberty is important, whether escaping from the tyranny of Tarquinian kings or Corvee despotism of the Pharaohs of Egypt, far more important is the pervasive and cultivated desire to sustain the freedom and rights of your neighbor.
In other words the golden rule of caring about your neighbor as much as yourself is an essential element of a free society. What rituals and ceremonies with in society might foster and enhance that element within the hearts of the people?
Understanding these foundational values, guidelines and limits in their many forms and comprehending where straying from them brings social change and even degeneration is not only important but essential in a sustainable community that wishes to be free.
It is inherent in the nature of man to desire relationships within society that promotes a “Sense of Community” of belonging, a feeling that you matter to others within your group or tribe. This Sense of Community comes from practices that confirm a mutual commitment which encourages respect, honor and compassion.
The rituals or practices and ceremonies of an intentional community should establish, nurture and affirm that sense of community from generation to generation. That sense of community must run deep within the heart and mind of individuals to sustain loyalty during the extremes of societal hardships.
James Scott has looked at such remote societies that chose to be free rather than being comfortable or pursuing the promised comfort of an organized state. Abraham departed the city State of Ur to form an Intentional Community and did so with his Altars of Living stones. Moses left the state of Egypt to form a free state with no exercising authority from the top down where every-man was king in his own home. Christ started an Intentional Community when he appointed a kingdom to His Apostles where there were no Benefactors who could exercise authority since the people lived by faith, hope and charity and the perfect law of liberty with Lively Stones forming living Altars of social welfare.
The Christian conflict was also mostly about not participating in the state religion which consisted of the covetous practice of state sponsored Corban which is so popular with Modern Christians.
One of the natural governing agents of society is the purpose for gathering to support the well being of the people using the Charitable Practices of a voluntary system of Daily ministration.
The purposes of intentional communities vary. They may include sharing limited resources, creating physical or financial safety and a more spiritual and emotional commonality.
The way in which you do this and the bands that society depends upon to hold it together will determine the nature of society and the people within it.
Approaches
Over the history of mankind intentional communities have followed numerous criteria in the acceptance of new members. There were often certain qualifications or trials to face. Certain patterns of behavior were either required or members could be shunned or cast out of the community. Participation in certain activities were often required.
New members of an intentional community are often selected by the community's existing membership, the leaders or a board rather than by real-estate agents or land owners especially if the land is owned collectively by the community. If we look at intentional communities of the past we can learn from their successes and failures what is the best methods for keeping these communities viable and healthy?
What is the criteria of a healthy and viable community that gives life. You may seek an individual community or a community of individuals. In Africa the community is often more important than the individual. This approach can lead to tribal dispute and warfare. The Christian community was composed of individuals who were seeking to think and act like Christ according to the righteousness of God.
A community of individuals express or manifest a common character of their heart and mind. Those common activities of a community could be called "rituals and ceremonies". Both the early Christian and Israelite communities had "rituals and ceremonies" but so did the Pharisees and many other communities.
The "rituals and ceremonies" of a society often have a meaning and purpose that is intended to communicate and sets a pattern for the mind of society composed of individuals. These "rituals and ceremonies" become the symbols of a national society. But “When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein
The individuals who are motivated out of a love of God of Creation and The Way of Christ do not seek a community to get help or support but seek to come to gather so that they may support and strengthen others. To form a free society every individual must seek personal independence so as not to be dependent upon society or to be a burden to it.
A ritual is defined as "the prescribed order of performing a ceremony, especially one characteristic of a particular religion or church." The Church legally defined in its most general sense was the religious society founded and established by Jesus Christ, to receive, preserve, and propagate His doctrines and ordinances.
There are two aspects of the rituals of Christ: service and sacrifice in charity and love. Those doctrines and ordinances of Christ included to love one another which requires daily sacrifice through charity. You would not want to gather with people who were not putting charity before personal comfort.
The ritual sacrifice of the resources of the individual in the service of others are the essence of rituals of the Christian community as acts of worship. Without a Daily ministration through charitable system of living altars there would be little reason to up root oneself and gather with people who claim to desire a community.
If people will not form a voluntary network that is as concerned with the healing and caring for the sick or injured of their society and even people in general then they may not be the people you would want in your community. The consistent manifestation of "Social Virtues" in the formation of an independent network of charity should be a primary requirement for forming a sustainable community.
Such a network requires perseverance and consistency in voluntary sacrifice not just teaching the truth; distributing knowledge; cleansing the soul, body and minds of the congregation of social vices like envy, hate, ignorance, apathy, avarice...
The ritual of Baptism was not just a mindless ritual but ceremony which marked a change in the way that you provided social welfare of the people. It was moving from a spirit of force to a spirit of voluntary sacrifice on a daily bases.
The ritual of the breaking of bread was a symbol of a mutual Distribution of Charity that brought a unification of the brotherhood of man into one accord through arbitration and a holy kiss of love and patience with the nature of Jesus Christ and the Holy Spirit. Assisting in the Daily administration of the needy including the fatherless and homeless.
The ceremonies of the community are also a part of the services that society and are often symbolical as prescribed by natural law, custom, or authority over oneself and your family established by a lineal consanguinity.
The ceremonies guide the members of the body to recognize in the outward conduct concerning important matters in the performance of duties to God and their fellowman.
- Romans 12:2 "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God."
This idea of intentional communities is a major topic of the Network.
In the formation of a community, a great deal of consideration should be given to Community Ethics and Community Law, as well as the distinctions between Society and community.
In its widest sense society is "the people in general..." [1] but community is the result of communion of the people as a unction within society.
Community |
Intentional Community |
Sense of Community |
Community Types |
Community Ethics |
Community Law |
Voluntary society |
Voluntaryist Constitution |
Volunteer |
Society |
Individualism |
Liberalism |
Classical liberalism |
Transcendentalist |
Communities Ancient |
Communitarian |
Collectivism |
Identity politics |
Socialism |
Communism |
Primitive Communism |
Communion |
Eucharist |
Social Virtues |
Daily ministration |
Tens |
FEMA |
Burning Bush Festival |
Burning Bush Festival |
Feasts |
Feasts and festivals |
Pentecost |
Celebrate |
Law |
Rights |
Economy |
Education |
Welfare types |
Stimulus |
Building back |
The Greatest Reset |
Agorism |
Permaculture |
Guru theories |
Perfect law of liberty |
Benefactors |
Covetous practices |
Christian conflict |
Pure Religion |
Public religion |
Imperial Cult of Rome |
gods |
Covet |
First to do List |
Fundamental orders |
Network |
Law
Law |
Natural Law |
Legal title |
Common Law |
Fiction of law |
Stare decisis |
Jury |
Voir dire |
Consent |
Contract |
Parental contract |
Government |
Civil law |
Civil Rights |
Civil Government |
Governments |
No Kings |
Canon law |
Cities of refuge |
Levites |
Citizen |
Equity |
The Ten Laws |
Law of the Maat |
Bastiat's The Law and Two Trees |
Trees |
The Occupy Refuge Movement |
Clive Bundy |
Hammond |
Barcroft |
Benefactors |
Gods |
Jury |
Sanhedrin |
Protection |
Weightier matters |
Social contract |
Community Law |
Perfect law of liberty |
Power to change |
Covet |
Rights |
Anarchist |
Agorism |
Live as if the state does not exist |
Rights |
Property rights |
Human Rights |
Human Events |
Law |
Natural Law |
Civil law |
Legal |
Common Law |
Fiction of law |
UNIVERSAL DECLARATION OF HUMAN RIGHTS |
Parents have a prior right |
Universal Declaration on Bioethics and Human Rights |
Human resources |
Merchandise |
Employ |
Universal Service |
Tribute |
Corvee |
The Way |
Foolishly |
Foolish virgins |
The Right of Self-determination |
Fraud |
Free Assemblies |
CORE |
Righteousness |
Workers of Iniquity |
Doers of the Word |
Fruit |
Newsletter |
Dear Network |
Network Notes |
The Kingdom Newsletter |
Thought for the day |
Events List |
Free speech |
Conversation
==Footnotes==
- ↑ "Society. An association or company of persons (generally unincorporated) united together by mutual consent, in order to deliberate, determine, and act jointly for some common purpose." "In a wider sense, the community or public; the people in general..." Black's Law dictionary 5th Edition