Matthew 9: Difference between revisions

Revision as of 13:05, 8 November 2023

Matthew was an inspired explanation of the Doctrine of Jesus who was the rightful king of Judea which was the remnant of Israel. He was preaching Pure Religion and appointing the ministrators of the Corban of Christ. Over 90% of the verses found in Mark are found in Matthew. Matthew's text contained many more quotes directly from the Septuagint rather than Hebrew texts.
Download Recording #12 Matthew Chapter 9 or press play

Comments
V1 You can read the Gospel of Matthew in a few hours yet the Gospel of Matthew covers years of time giving us a very narrow window into the life of Christ and everything he was doing.
During this time Jesus not only chose apostles as his disciples to learn The Way of the Kingdom of God but also many others including *the chosen of the seventy* we see in Luke who were His Sanhedrin.^[1] These men began a daily ministration of the practice of Pure Religion** that would be a part of the redemption of Christ.
V2 "seeing their faith ... ... thy sins be forgiven thee.". Θάρσει, Tharsei "Take courage,"^[2]
V4 Jesus knew their thoughts.
V5 What is easier forgive or Arise
In V6 and V8 what "power" does Jesus have?^[3]
V9 Named Levi or Matthew?^[4] What does "sitting at the receipt of custom:^[5]" mean?
V10 V11 We see publicans^[6] and sinners^[7] grouped together. "Why eateth with them? What about eating Dainties of rulers?
V12 Are publicans^[6] and sinners^[7] sick?
V13 Why mercy instead of sacrifice? Who is the bride if Jesus is the groom?
V14 Disciples of John came and wondered about the lack of fasting.
V15 He predicted the bridegroom would be gone and then there would be fasting. Who is the Bride and who is the harlot?
V16 "There was a need for a new garment and bottle". Jesus was not just a reformer but revolutionary if the Pharisees really knew Moses, but they did not. So, He brought Redemption.
V17 he repeats the same principle with new wine in a new bottle. this is again a reference to taking the kingdom from the pharisees.^[8]



Questions

Jesus Heals a Paralytic

1. And he entered into a ship, and passed over, and came into his own city.

2. And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer;^[2] thy sins be forgiven thee.

knowing their thoughts

3. And, behold, certain of the scribes said within themselves, This man blasphemeth.

4. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

5. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

6. But that ye may know that the Son of man hath power^[3] on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

7. And he arose, and departed to his house.

8. But when the multitudes saw it, they marvelled, and glorified God, which had given such power^[3] unto men.

The Calling of Matthew

9. And as Jesus passed forth from thence, he saw a man, named Matthew,^[4] sitting at the receipt of custom:^[5] and he saith unto him, Follow me. And he arose, and followed him.

10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans^[6] and sinners^[7] came and sat down with him and his disciples.

11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Question About Fasting

14. Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15. And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

17. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

A Girl Restored to Life and a Woman Healed

18. While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

19. And Jesus arose, and followed him, and so did his disciples.

20. And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

21. For she said within herself, If I may but touch his garment, I shall be whole.

22. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23. And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24. He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25. But when the people were put forth, he went in, and took her by the hand, and the maid arose.

26. And the fame hereof went abroad into all that land.

Jesus Heals the Blind

27. And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

28. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29. Then touched he their eyes, saying, According to your faith be it unto you.

30. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31. But they, when they were departed, spread abroad his fame in all that country.

Dumb and possessed

32. As they went out, behold, they brought to him a dumb man possessed with a devil.

33. And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

34. But the Pharisees said, He casteth out devils through the prince of the devils.

Sheep scattered

35. And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

36. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

The Lord of the Harvest

37. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

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Footnotes

↑ Sanhedrin or council
Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."

Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."

Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"

Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"

Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."

Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."

Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."

Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"

John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."

Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
↑ ^2.0 ^2.1 2293 θαρσέω tharseo [thar-seh’-o] from 2294; v; TDNT-3:25,315; [{See TDNT 300 }] AV-be of good cheer 5, be of good comfort 3; 8
1) to be of good courage, be of good cheer
↑ ^3.0 ^3.1 ^3.2 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ ^4.0 ^4.1
Was he named Levi or Matthew? Because Luke thinks it was.
Luke 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom <5058>: and he said unto him, Follow me.
Mark was written first and he says "Levi the son of Alphaeus". : Mark 2:14 "And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him."
Was his name Levi or was he a Levi son of Alphaeus collecting the Corban tax set up by Herod?
We see in:
Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Luke 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
- So what happened to the son named Levi who was the son of Alphaeus and called by Jesus?
Or was Luke or we in error thinking that Levi was his name? Was Matthew, the author of the gospel [not the apostle], just adding a name or was he dependent on other text besides Mark?
None of this should negate the message of the Gospel but may be worth noting.
↑ ^5.0 ^5.1
5058 ~τελώνιον~ telonion \@tel-o’-nee-on\@ from a presumed derivative of 5057 telones [publican, a tax gatherer, collector of taxes or tolls, one employed by a publican]; ; n n AV-receipt of custom 3; 3
1) customs, toll

2) toll house, place of toll, tax office

3) the place in which the tax collector sat to collect the taxes
- Appears also in:
Mark 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom <5058>, and said unto him, Follow me. And he arose and followed him.

Luke 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom <5058>: and he said unto him, Follow me.
↑ ^6.0 ^6.1 ^6.2 5057 ~τελώνης~ telones \@tel-o’-nace\@ from 5056 and 5608; n m AV-publican 22; 22
1) a renter or farmer of taxes
1a) among the Romans, usually a man of equestrian rank

2) a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.
↑ ^7.0 ^7.1 ^7.2 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
1) devoted to sin, a sinner
1a) not free from sin

1b) pre-eminently sinful, especially wicked
1b1) all wicked men

1b2) specifically of men stained with certain definite vices or crimes
1b2a) tax collectors, heathen
↑ Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[sanhedrin70-1] Sanhedrin or council
Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."

Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."

Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"

Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"

Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."

Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."

Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."

Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"

John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."

Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."

[Tharsei-2] 2.0 ^2.1 2293 θαρσέω tharseo [thar-seh’-o] from 2294; v; TDNT-3:25,315; [{See TDNT 300 }] AV-be of good cheer 5, be of good comfort 3; 8
1) to be of good courage, be of good cheer

[exousia-3] 3.0 ^3.1 ^3.2 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[leviorMat-4] 4.0 ^4.1 Was he named Levi or Matthew? Because Luke thinks it was.
Luke 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom <5058>: and he said unto him, Follow me.
Mark was written first and he says "Levi the son of Alphaeus". : Mark 2:14 "And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him."
Was his name Levi or was he a Levi son of Alphaeus collecting the Corban tax set up by Herod?
We see in:
Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Luke 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

So what happened to the son named Levi who was the son of Alphaeus and called by Jesus?
Or was Luke or we in error thinking that Levi was his name? Was Matthew, the author of the gospel [not the apostle], just adding a name or was he dependent on other text besides Mark?
None of this should negate the message of the Gospel but may be worth noting.

[5] So what happened to the son named Levi who was the son of Alphaeus and called by Jesus?

[custom-5] 5.0 ^5.1 5058 ~τελώνιον~ telonion \@tel-o’-nee-on\@ from a presumed derivative of 5057 telones [publican, a tax gatherer, collector of taxes or tolls, one employed by a publican]; ; n n AV-receipt of custom 3; 3
1) customs, toll

2) toll house, place of toll, tax office

3) the place in which the tax collector sat to collect the taxes

Appears also in:

Mark 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom <5058>, and said unto him, Follow me. And he arose and followed him.

Luke 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom <5058>: and he said unto him, Follow me.

[7] Appears also in:

[publican-6] 6.0 ^6.1 ^6.2 5057 ~τελώνης~ telones \@tel-o’-nace\@ from 5056 and 5608; n m AV-publican 22; 22
1) a renter or farmer of taxes
1a) among the Romans, usually a man of equestrian rank

2) a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.

[sinners-7] 7.0 ^7.1 ^7.2 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
1) devoted to sin, a sinner
1a) not free from sin

1b) pre-eminently sinful, especially wicked
1b1) all wicked men

1b2) specifically of men stained with certain definite vices or crimes
1b2a) tax collectors, heathen

[ktaken-8] Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

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 | [[File:matthew.jpg|center|thumb|250px|[[Matthew]] was an inspired explanation of the [[Doctrine of Jesus]] who was the rightful ''king of Judea'' which was the remnant of Israel. He was preaching [[Pure Religion]] and appointing the [[daily ministration|ministrators]] of the [[Corban of Christ]]. Over 90% of the verses found in [[Mark]] are found in [[Matthew]]. Matthew's text contained many more quotes directly from the [[Septuagint]] rather than Hebrew texts. ]]
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+|[https://www.hisholychurch.org/audio/20231028Matthew9.mp3 Download Recording #12 Matthew Chapter 9  ] <Br>or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20231028Matthew9.mp3"></audio></html>
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Matthew 9: Difference between revisions

Revision as of 13:05, 8 November 2023

Contents

Jesus Heals a Paralytic

knowing their thoughts

The Calling of Matthew

Question About Fasting

A Girl Restored to Life and a Woman Healed

Jesus Heals the Blind

Dumb and possessed

Sheep scattered

The Lord of the Harvest

Footnotes

Navigation menu

Matthew 9: Difference between revisions

Revision as of 13:05, 8 November 2023

Jesus Heals a Paralytic

knowing their thoughts

The Calling of Matthew

Question About Fasting

A Girl Restored to Life and a Woman Healed

Jesus Heals the Blind

Dumb and possessed

Sheep scattered

The Lord of the Harvest

Footnotes

Navigation menu

Search