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Christians are mentioned in [[Suetonius]]' biography of the Emperor Nero (Nero 16) as among those persecuted by him around AD 64 which was the year of the Great Fire of Rome. In this passage Suetonius describes Christianity as excessive religiosity using the term [[Superstition|superstitio]]) as do others like  [[Tacitus]] and Pliny. At first there was little  distinction between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96.  
Christians are mentioned in [[Suetonius]]' biography of the Emperor Nero (Nero 16) as among those persecuted by him around AD 64 which was the year of the Great Fire of Rome. In this passage Suetonius describes Christianity and its ''excessive religiosity'' using the term [[Superstition|superstitio]]) as do others like  [[Tacitus]] and Pliny. At first there was little  distinction between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96.  


[[Suetonius]] can speak of 'Christians' as members of a ''new cult'' that was contrary to the [[Imperial Cult of Rome]]. Those who had become accustomed to funding their [[temples]] with the immoral practices forcing the contributions of others so that some could continue to live at their expense.
What is the source of their contempt, bias, and bigotry?


Romans, [[David Crockett|like Americans]], had considered taxing others for their personal benefit or gain as an immoral practice and [[Polybius]] had warned [[Rome]] of the consequences to the [[masses]] of such practices more than a century earlier. David, Paul, and Proverbs explained that such systems of [[social welfare]] would be a [[snare]].<Ref name="snaretrap">{{snaretrap}}</Ref>  
[[Suetonius]] can speak of 'Christians' as members of a ''new cult'' that was doing contrary to the [[Imperial Cult of Rome]]. Those who had become accustomed to funding their [[temples]] with the immoral practices forcing the contributions of others, counted as ''strangers'', so that ''some'' could continue to live at the ''expense of others'' had their conscience seared.<Ref name="Searedc">{{Searedc}}</Ref>  


Jesus said such covetous<Ref name="covetnot">{{covetnot}}</Ref> systems of [[Corban]] made the word of God to none effect. [[Suetonius]], [[Tacitus]], [[FDR]], and [[modern Christians]] do not have seem to have had the humility see that those [[benefits]] were not only the [[wages of unrighteousness]] but they erode the [[social bonds]] required to maintain freedom and their liberties.<Ref name="desliberty">{{desliberty}}</Ref>
Romans, [[David Crockett|like Americans]], in their early history, in their ''youth'' as a nation, in the days of the [[Libera Res Publica]], had considered taxing others for their personal benefit or gain as an immoral practice. [[Polybius]] had, centuries earlier, warned [[Rome]] and us of the consequences to the [[masses]] of such [[covetous practices]]. David, Paul, and Proverbs explained that such systems of [[social welfare]] would be a [[snare]].<Ref name="snaretrap">{{snaretrap}}</Ref>
 
Jesus said such covetous<Ref name="covetnot">{{covetnot}}</Ref> systems like the [[Corban]] of [[Herod]] and the [[pharisees]] made the word of God to none effect.  
 
[[Suetonius]], [[Tacitus]], [[FDR]], and [[modern Christians]] did not or do not see that those [[benefits]] were and are not only the [[wages of unrighteousness]] but they erode the [[social bonds]] required to maintain freedom and even their liberties.<Ref name="desliberty">{{desliberty}}</Ref>
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Revision as of 11:16, 1 September 2023

Christians are mentioned in Suetonius' biography of the Emperor Nero (Nero 16) as among those persecuted by him around AD 64 which was the year of the Great Fire of Rome. In this passage Suetonius describes Christianity and its excessive religiosity using the term superstitio) as do others like Tacitus and Pliny. At first there was little distinction between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96.

What is the source of their contempt, bias, and bigotry?

Suetonius can speak of 'Christians' as members of a new cult that was doing contrary to the Imperial Cult of Rome. Those who had become accustomed to funding their temples with the immoral practices forcing the contributions of others, counted as strangers, so that some could continue to live at the expense of others had their conscience seared.[1]

Romans, like Americans, in their early history, in their youth as a nation, in the days of the Libera Res Publica, had considered taxing others for their personal benefit or gain as an immoral practice. Polybius had, centuries earlier, warned Rome and us of the consequences to the masses of such covetous practices. David, Paul, and Proverbs explained that such systems of social welfare would be a snare.[2]

Jesus said such covetous[3] systems like the Corban of Herod and the pharisees made the word of God to none effect.

Suetonius, Tacitus, FDR, and modern Christians did not or do not see that those benefits were and are not only the wages of unrighteousness but they erode the social bonds required to maintain freedom and even their liberties.[4]

  1. ↑
    1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;...12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
    Jeremiah 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
    Matthew 7:15 ¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
    Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
    [2 Peter 2]]:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. :
    2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.
    Ephesians 4:17 ¶ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
  2. ↑ Table as a snare
    “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."” Psalms 69:22-23
    “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:” Romans 11:9
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: [[neither shalt thou serve their gods]]; for that [will be] a snare unto thee." Deuteronomy 7:16
    "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?" Judges 2:2
    "My son, if sinners entice thee, consent thou not." Proverbs 1:10
    “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Proverbs 6:2
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  3. ↑ Covet not
    Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
    Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
    Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
    Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
    Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
    2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
    2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and "covetousness, which is idolatry:"
  4. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
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