James 2
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The Greek word basilikos[1]translated "royal" here is an adjective formed from the Greek word basileus often translated king meaning any ruler. The word basilikos is also translated nobleman in John[2] likely used describing a person as "befitting or worthy of a king.". When basilikos is used to modify words like apparel it may denote the robes of royalty common among kings or befitting kings.[3] James uses the term to modify the generic term for law so he is probably just using the adjective as a metaphor to denote that that the principal or chief law is to " love thy neighbour as thyself". James is clearly in conformity with Christ in his statement as we see time and time again.[4] |
[11] "For he that said, Do not commit adultery, said also, Do not kill" also said that thou shalt not covet. All socialism is immersed in covetous practices. |
Questions |
How do you know you have faith or that your faith is alive and well? |
: It is by what you do, not what you say or even say you think. |
- Warning against Partiality (2:1–13)
[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. [2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; [3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: [4] Are ye not then partial in yourselves, and are become judges of evil thoughts? [5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? [6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? [7] Do not they blaspheme that worthy name by the which ye are called?
- royal law
[8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: [9] But if ye have respect to persons[5], ye commit sin, and are convinced of the law as transgressors. [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. [11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. [12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
- Faith and Works (2:14–26)[26]
[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? [15] If a brother or sister be naked, and destitute of daily food, [16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? [17] Even so faith, if it hath not works, is dead, being alone. [18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. [19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble. [20] But wilt thou know, O vain man, that faith without works is dead? [21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? [22] Seest thou how faith wrought with his works, and by works was faith made perfect? [23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. [24] Ye see then how that by works a man is justified, and not by faith only. [25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? [26] For as the body without the spirit is dead, so faith without works is dead also.
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Footnotes
- ↑ 937 ~βασιλικός~ basilikos \@bas-il-ee-kos’\@ from 935; adj AV-nobleman 2, royal 2, king’s country + 3588 1; 5
- 1) of or belong to a king, kingly, royal, regal
- 1a) of a man, the officer or minister of a prince, a courtier
- 2) subject to a king
- 2a) of a country
- 3) befitting or worthy of a king, royal
- 4) metaph. principal, chief
- 1) of or belong to a king, kingly, royal, regal
- ↑ John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman <937>, whose son was sick at Capernaum.
- John 4:49 The nobleman <937> saith unto him, Sir, come down ere my child die.
- ↑ Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
- ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
- Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
- Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
- Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
- Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
- ↑ Leviticus 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
- Deuteronomy 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
- Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
- 2 Samuel 14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
- 2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
- Proverbs 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.
- Proverbs 28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
- Lamentations 4:16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
- Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
- Romans 2:11 For there is no respect of persons with God.
- James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
- James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
- 1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: