The Ten Laws

Laws and Orders

All forms of governments have laws to establish some sort of order. Some form of discipline is asserted from above to those below. In the Kingdom of God the one who is above is the creator of all. The Ruling Judge or God of the kingdom works through the hearts and minds of every man. Every man has naturally endowed rights but only if he exercise personal responsibility for himself... themselves and their families and to the neighbor by a communion of faith, hope, and charity under the precepts of the perfect law of liberty.

They maintain their rights because they exercise their responsibilities. When they look to the Fathers of the earth, or the men who call themselves Benefactors or the gods many of the world then the people often become snared by that which should have been for their welfare.

The Church in the wilderness and Church established by Christ should be composed of a brotherhood of ministers who come together as extended families giving up some rights so that others may be free. This is the spirit of Christ, the Holy Spirit of God. If the ministers of your government and of your Church do not have that Spirit then liberty under God will die.

The Way of Christ included keeping the commandments in order to obtain eternal life.

The word "Commandment" appears several times in the Bible but is from different Hebrew words.

The first time is the word mitsvah ^[1] which comes from the word tsavah ^[2] meaning to command or appoint or ordain.

Another word translated commandment is peh ^[3] which related to something spoken out of your mouth.

Another word is dabar ^[4] which means speech.

The word we are dealing with in the Ten Commandments is mitsvah הוצמ which is the word tsavah הוצ with the letter Mem מ added which has to do with the flow and completion of a commandment.

So we know that old and new Testaments talks about fruits, they talk about Sacrifice and Freewill offerings which is Charity.

So by their fruits you shall know them we are told. Are people keeping the Ten Commandments? If they are not it is likely they are off the path and not seeking eternal life, Christ or the will of God.

Bound by the Directives of our Lord

So are we Doers of the Word?

Are we attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.

If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.^[5]

Christ called out and appointed ministers of a kingdom to feed His Sheep in Spirit and in Truth. Their spiritual life and their temporal state are linked in the life and blood of Christ. Ministers of His Church, as titular leaders, appointed by Christ to serve, we are bound by His laws to exercise piety concerning all things written in our hearts and minds by the Father, and prohibited from exercising authority^[6] in the service of Christ, one over another in brotherhood, or the people in free associations.^[7] As Ambassadors we may not bind the people under any authority, nor diminish the people's rights nor deliver them into any bondage like that of Egypt.^[8] The ministers and members of the Church are bound by the Law of God, justice and mercy, charity and love as it was in the beginning, is now and shall ever after be.

Ten Natural Laws

From The Laws of God

Exodus 20:1 ¶ And God spake all these words, saying,

IV.

No.	Text	Description
I.	Exodus 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me.Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:	We shall not institute systems as a substitute for the ruling of our hearts and minds by God. We will make no covenants with other gods We shall have no other ruling judges in the place of God, the Creator of Heaven and Earth.
II.	Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.	Once you grasp that these gods are men who become the ruling judges of men who can force you to obey their directives then the law takes on a fuller meaning.
III.	Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.	We shall not claim to be under the God of Heaven while we go under the authority of another name, but remain the LORD's.
Exodus 20:8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.	The Sabbath is about laboring before we enter our rest living by faith, hope, and charity and Not by debt.
Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.	We shall honor our Father by taking care of our parents in hope that our children will care for us and not seek the Corban of unrighteousness and thereby returning everyman to his natural Family and possessions.
V.	Exodus 20:13 Thou shalt not kill.	We shall not take by force nor cunning any proper part of another Man’s life or liberty.
VI.	Exodus 20:14 Thou shalt not commit adultery.	We shall strive to not violate or defile our body or any part of the body of Christ.
VII.	Exodus 20:15 Thou shalt not steal.	We must not take by force or deception the use or benefit of anything that belongs to another.
VIII.	Exodus 20:16 Thou shalt not bear false witness against thy neighbour.	We must always bear witness to the truth, never doing harm by any falsehood or deception.
IX.	Exodus 20:17 Thou shalt not covet thy neighbour’s house,	We shall not desire the rights or dominion of others.
X.	Exodus 20:17 thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.	We shall not desire power or possessor rights over that which is within any other man’s Family.

Someone named Ron wrote me, "I have little or no religious education. 1. much of what is taught does not seem religious to me.... I am not aware that Jesus commanded anything, but rather he commented upon his observations and claimed that if you know me than you know the father.... "

To answer Ron, or at least to help him see a few things that might clarify what the ancient texts were really saying, I will add a few comments.

Ron, Jesus did make some direct commands. One of my favorites and commonly ignored is:

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."

This of course was when he appointed the kingdom to the apostles like he said he was going to do back in Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

So these apostles were supposed to be the leaders of his government at hand and Benefactors of the people but were told not to exercise authority over them.

That is what used to be a Pure Republic where leaders were still titular.

What Christ was doing was teaching and appointing an all voluntary government that operated by the Perfect law of liberty in Free Assemblies through Faith, Hope and Charity by way of Freewill offerings of the people, for the people and by the people.

This is what Moses was doing also. The ten commandments were the The Ten Laws and not redundant once we understand them You would think that would be easy.

No one seems to get it that you cannot covet your neighbors goods, land, labor or anything that is his which cuts all Socialism out of the Christian equation. With these two items alone all forced taxes and social Welfare supported by forced contributions ends immediately if the nation is Christian.

The Pharisees read the Torah and thought that it was telling them to pile up stones and burn up sheep and kill doves and that would make God happy.

The Essenes read the same book and did not do any of that. We know the Pharisees had it wrong so what were the Essenes doing and what did they have to do with Christ? What Sophistry has been accepted in place of the truth?

Did the original Torah tell us to pile up stones, kill sheep and set them on fire or was that view the result of Sophistry?

If it did not say to do those things, what else did we get wrong?

Was the Golden calf a central bank?
Was the Red Heifer even a cow at all or foreign aid?
Were the Altars piles of stone or people and institutions of charity?
What did Religion mean back then or just a few hundred years ago?

Does anyone today even know what Pure Religion was?

James told you, but people just float right by it as if they were blind or under a Strong Delusion.

What do you think they were doing in the Temples of Rome?

Are we any different than Rome? Rome vs US

Instead of everyone being afraid why don't we seek the truth and the righteousness of God instead of self righteous Bible thumpers who do not even know what the Bible was trying to tell you.

Any way I hope this helps.

==Footnotes==

↑ 04687 ^הוצמ^ mitsvah \@mits-vaw’\@ from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root; v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494 1) to command, charge, give orders, lay charge, give charge to, order 1a) (Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
↑ 06310 ^הפ^ peh \@peh\@ from 06284; n m; AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end 2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21
↑ 01697 ^רבד^ dabar \@daw-baw’\@ from 01696; n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)
↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
↑ Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25
↑ Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16
↑ Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

[1] 04687 ^הוצמ^ mitsvah \@mits-vaw’\@ from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

[2] 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root; v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494 1) to command, charge, give orders, lay charge, give charge to, order 1a) (Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

[3] 06310 ^הפ^ peh \@peh\@ from 06284; n m; AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end 2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21

[4] 01697 ^רבד^ dabar \@daw-baw’\@ from 01696; n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

[5] Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

[6] Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25

[7] Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16

[8] Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

The Ten Laws

Ten Natural Laws

Navigation menu

Search