His Church Commission
Free Church Report Table of Contents and Free Church Report Call Schedule
Recording #14 Play or download
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| Comments |
| According to the to historical and biblical evidence evidence presented in the book Thy Kingdom Comes the Church in the wilderness and the early Church were organized in patterns of tens. |
| With in those free assemblies of tens there were Elders and Ministers, Deacon and Priests, overseers or Bishops and like the Levites there was a peculiar none authoritarian Hierarchy who were the benefactors of a free society. |
| This Election, Acceptance, Recognition and Assignment of the Church form weaves the Breeches of ministers like the people of Israel were suppose to do for the Levites. It is like a letter of credence[1] from the government of the people. |
God has always used the testimony of witnesses to establish something as true.
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| Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. |
| * martureo appears 79 times in the Bible bear witness 25, testify 19, bear record 13, witness 5, be a witness 2, give testimony 2, have a good report 2, misc 11; 79
1) to be a witness, to bear witness, i.e. to affirm ... to give testimony
1a) in a legal sense. |
| Questions |
| * What are Altars | Stones | Daily ministration | Corban | Welfare? |
| * Who are the Benefactors and the Fathers of the earth? |
| * Should we seek the benefits of a system of forced payment or forgiveness? Matthew 18:23...35. |
| * Is it wise to force payment or give people a choice to pay what is right? Luke 16:1...8 |
| * For what purpose shall we make a witness and a record? Charity | Freewill offerings | |
| * Perfect law of liberty | Sacred Purpose Trust |
| : |
| * |
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His Church Commission
There is also a formation of a free Church by commission for a particular task, or when substance or property is to be donated directly to His Church rather than a particular congregation’s Church. His Church or an interchurch of its ministers is not required to be associated with a specified congregation, but may still require a recognized form and procedure based upon Biblical precepts. Such Churches and ministries may also include a sacred altar created for the benefit of Christ, but not the benefit of any one individual. A Commission Call should go out and numbered stewards should be established.
A commissioned Church or its minister has the same validity as any other Church, but is usually dependent upon a period of time or particular task, duty, or mission to be performed. A typical need for a Commissioned Ministry or Church is what is commonly referred to as a missionary ministry. Such missionary ministries are often related to ministers who go to a place where there is no existing congregation to teach, or to convert the indigenous people.
All commissioned ministers are missionaries, in the technical sense of the word, and their mission is specific to their call and commission. A commissioned minister may be ordained under the vows of an order or he might not be ordained. If an individual becomes a commissioned minister of His Church, though he acts ex officio to do a particular task in his voluntary capacity as a minister, he may not be paid by the Church as an employee. He may be compensated for his expenses or losses, or provision may be made to prevent undue hardship or loss. He may be blessed by the Church.
Commissioned ministers must be originally assigned their commission by an ordained minister. Since ordained ministers are associated with an order of the Church, the other members of that order share the responsibilities of his office in his absence. It is essential in all ministries of the Church that someone is available to oversee and assign the duties of a ministry, commission, His Church or its altars, so that no foreign agent may assume that position or an authority in their absence. Methods and procedures must be clear, to prevent an unwarranted usurpation of any corpus of the Church or property held upon its altars.
The “His Church Commission Call” that is given here is only a sample, and the purposes may vary according to the needs of a particular call and commission. You will find sample copies of Call and Consent guidelines, His Church Commission Call, and a public statement of the Criteria of His Church in Appendix 12 through 14. There are other extremely important Church documents, polities, accords, and articles included in the appendix of this book that have been assembled for the formation of Congregations, Churches, religious orders of the Church [congregations of ministers], and many other activities, structure that all include the precepts of God’s kingdom under the perfect law of liberty.
Although there are many forms and documents that we have available for the benefit of ministers and those ministered to, this book can not explain the detailed protection provided in this complex “world,” nor can we explore the endless possibilities of independence, prosperity, and freedom that comes from a national network implemented by a society that relies on the faith, hope, and charity of Christ between families and congregations of families which leaves families as truly autonomous units under God.
Our ultimate goal and purpose is to allow all to become free souls under God, capable of being fruitful and multiply in a hostile world the same as Abraham, Moses, John the Baptist and Jesus the Christ.
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The Free Church Report
The Free Church Report presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order
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