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== Fellowship ==
== Fellowship ==



Revision as of 05:17, 7 February 2016

Fellowship

The word fellowship today is defined "friendly association, especially with people who share one's interests." But the word we see translated fellowship in the Bible meant much more.

People use the word fellowship like they are visiting friends or chatting with people they know but the fellowship of early Christians had to do with partaking [1] the benefits of a welfare system that opperated by charity alone. That is what Pure Religion was.

Christians had repented their covetous relationship with the government of Rome, Herod and the Corban of the Pharisees. Christians were cast out of those systems at Pentecost and were now following the teachings of John the Baptist and Jesus Christ.

1 John 1:3 "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."

The Eucharist of Christ is what we receive when we meet in fellowship. We call it communion but is it really the flesh and blood of Christ?

The word ‘communion’ is from ‘koinonia’ which is translated ‘fellowship’12 times and ‘communion’ only 4 times. It was also translated ‘communication’, ‘distribution’, ‘contribution’, ‘to communicate’ once each. It is defined “1) fellowship, association, community, communion, joint participation, intercourse 1a) the share which one has in anything, participation 1b) intercourse, fellowship, intimacy 1b1) the right hand as a sign and pledge of fellowship 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship.”

It is clear that communion is not just a token wafer of bread but an actual contribution, participation and distribution that exhibits true fellowship. It involves intimate intercourse of sharing and association in joint fellowship in real and practical ways.


5 foolish virgins wasted their time and oil and were locked out of the wedding feast? The wise virgins attended to the weightier matters and had oil for the feast.
What does the oil represent?[2]
Why did the foolish virgin run short on oil?
Where or how or what do they do to get more of this oil?  : The goal is the kingdom of God which requires the righteousness of God which you can only find through the tree of life which is the Holy Spirit as opposed to the tree of knowledge which can produce many other spirits often not so Holy nor righteous.
People go to denominational churches to get something. They identify that as fellowship.
What we need is fellowship with the Holy Spirit. Then when we gather we will have something to give and share(light from the oil in our lamp) rather than just be looking for something to get.


Turn Away

Many people would like to believe that all you have to do is believe, or even just say you believe, and then you are saved, but that would be taking Paul out of the context of Paul and certainly out of the context of Christ who said that we had to be doers.[3]

Paul gives us several long list of activities that are meant to give us a clear idea of who to turn away from, reject or shun:

2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.


Paul goes on and makes a distinction about those whom he counts as the congregation of Christ.

2 Timothy 3:10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue[4] thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

Many say they know and believe in Christ, but He is clear in Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

Over and over we are reminded by Christ, and therefore know that Paul, preaching Christ first, must have said the same:

Matthew 13:41 "The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth."

We were to be Doers of the word and not hearers only. And though many will say, "Lord, Lord"[5] and saying that they believe, it will be by their works that we will know them.

Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

So who are the true believers with real faith, and who are the ungodly and unrighteous of men?

How do we know

Paul goes to great lengths to give us lists of characteristics you will not find in the people that truly believe.

Romans 1:19 "Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

If saying you believe was all that was truly required, why does Paul go into detail about things like:

Romans 13:7 "Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

So if you really love Jesus, then you will work no ill against him. You will Keep the Commandments.


The unrighteous shall not inherit the kingdom of God.[6] What does this have to do with being Joint heirs or receiving the bread divided from house to house, or the table you choose to eat at?[7]
Can those who eat the sainties of rulers at the table filled with the reward of unrighteousness also eat at the table of the Corban of Christ?
Can we be friends and even faithful in service at the unrighteous mammon while we seek the kingdom of God and His righteousness? Are we pursuing the error of Balaam?[8]

Not inherit the kingdom

A common teaching in the Modern Christians is that all you have to do is believe and you are saved because the Ten Commandments are done away with in the New Covenant.

We know there is a verse in Colossians 2:14 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"

Paul is not talking about the Ten Commandments as the hand written ordinances, because God wrote them and because they would not be contrary to us. Besides we know from Romans 2:15 and 2 Corinthians 3:2-3 [9] that the law should be written on our hearts according to his new covenant[10] as prophesied in Jeramiah.[11]

If what we do, our works, are in violation of those Ten Commandments of God that is evidence that our faith is not real faith.[12]

But still, many modern Christians persist that the Ten Commandments are done away with because Paul says we are saved by faith. We are saved by faith but how do we know if we have real faith?

To hold up a few verses and interpret them out of the context Paul and the whole gospel bring vain imagination and a strong delusion. who says in 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

If they were correct about their interpretation of Paul then that would mean that fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, extortioners, shall inherit the kingdom of God because the Ten Commandments telling us not to do these things was done away with.

We see a similar list with the same outcome in Galatians 5:18 "But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God."

The law still has to be written on your heart and mind otherwise you are not the 'we' spoken of by Paul.

Loving one another includes taking care of one another by love which is also translated charity.

If the law is written on your heart and mind then will see the evidence of it because there are consequences as we see in 2 Peter 2:3, 2 Peter 2:14.

In Acts we see Paul and the Apostles keeping the commandments caring for the people through charity alone unspotted by the world.

Acts 6: 1. "And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration."

They were keeping the Ten Commandments about not coveting anything that is thy neighbors because it was written on their heart.

Many modern Christians both in the institutional church and home church movement do not follow the instruction of Jesus Christ concerning not being like the rulers of the gentiles who "exercise authority" one over the other to provide benefits by way of a welfare system of force and debt.

In the New Covenant Jesus was adamant and forbid His followers to make the governments of the world and the rulers who exercise authority their benefactors. See Matthew 20:25, Mark 10:42 , Luke 22:25.

Forcing your neighbor to provide you with free stuff is not love but the works of iniquity. The early Church would not do that but modern Christian under a strong delusion do so as a matter of policy and these false teaching that it is okay to violate the Ten Commandments of God that is supposed to be written on our hearts and minds by His Holy Spirit dwelling in us.

If modern Christians would repent and do what Christ told the early Church to do, and we see being done in Acts by them, then they too would be providing daily bread from house to house through charity and not the Covetous practices which is clearly not love.

These lists of people whom we are told will not inherit the Kingdom of God may think they believe but James tells us by their works we know their faith is dead.

Could you be on that list?
You say you believe in Christ, but do you?
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

Paul is not saying you can still do these things and be saved because if you are still doing these things then you have not really repented nor could you really love Jesus because if you did you would keep His commandments.[13]

  • Galatians 5:18 But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, : : 20 Idolatry, witchcraft[14], hatred[15], variance[16], emulations[17], wrath[18], strife[19], seditions[20], heresies[21],
21 Envyings[22], murders[23], drunkenness[24], revellings[25], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love[26], joy[27], peace [28], longsuffering[29], gentleness[30], goodness[31], faith[32],
23 Meekness [33], temperance[34]: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.


We are saved by faith but that faith, when it is true faith, produces the works of faith.


  • Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 ¶ Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication [metaph. the worship of idols ], wickedness[evil purposes and desires][35], covetousness[36], maliciousness[37]; full of envy[38], murder[39], debate[40], deceit[41], malignity[42]; whisperers[43],
30 Backbiters[defamer][44], haters of God,[45] despiteful[46], proud[47], boasters[48], inventors[ contriver] of evil things[49], disobedient[50] to parents,
31 Without understanding[51], covenantbreakers[52], without natural affection[unsociable][53], implacable[without a treaty or covenant ][54], unmerciful[55]
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
  • 1 Corinthians 5:9 ¶ I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
  • 2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.
  • Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

New Testament

We see this word in:

Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship <koinonia>, and in breaking of bread, and in prayers.

Romans 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution <koinonia> for the poor saints which are at Jerusalem.

1 Corinthians 1:9 God is faithful, by whom ye were called unto the fellowship <koinonia> of his Son Jesus Christ our Lord.

1 Corinthians 10:16 The cup of blessing which we bless, is it not the communion <koinonia> of the blood of Christ? The bread which we break, is it not the communion <koinonia> of the body of Christ?

2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship(this is not koinonia but metoche [56] meaning partake or sharing.) hath righteousness with unrighteousness? and what communion <koinonia> hath light with darkness?"

2 Corinthians 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship <koinonia> of the ministering to the saints.

2 Corinthians 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution <koinonia> unto them, and unto all men;

2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion <koinonia> of the Holy Ghost, be with you all. Amen. « The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas. »

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship <koinonia>; that we should go unto the heathen, and they unto the circumcision.

Ephesians 3:9 And to make all men see what is the fellowship <koinonia> of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Philippians 1:5 For your fellowship <koinonia> in the gospel from the first day until now;

Philippians 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship <koinonia> of the Spirit, if any bowels and mercies,

Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship <koinonia> of his sufferings, being made conformable unto his death;

Philemon 1:6 That the communication <koinonia> of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

Hebrews 13:16 But to do good and to communicate <koinonia> forget not: for with such sacrifices God is well pleased.

1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship <koinonia> with us: and truly our fellowship <koinonia> is with the Father, and with his Son Jesus Christ.

1 John 1:6 If we say that we have fellowship <2842> with him, and walk in darkness, we lie, and do not the truth:

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship <koinonia> one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.


2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship[57] hath righteousness with unrighteousness? and what communion hath light with darkness?


5 foolish virgins wasted their time and oil and were locked out of the wedding feast? The wise virgins attended to the weightier matters and had oil for the feast.
What does the oil represent?[2]
Why did the foolish virgin run short on oil?
Where or how or what do they do to get more of this oil?  : The goal is the kingdom of God which requires the righteousness of God which you can only find through the tree of life which is the Holy Spirit as opposed to the tree of knowledge which can produce many other spirits often not so Holy nor righteous.
People go to denominational churches to get something. They identify that as fellowship.
What we need is fellowship with the Holy Spirit. Then when we gather we will have something to give and share(light from the oil in our lamp) rather than just be looking for something to get.


Turn Away

Many people would like to believe that all you have to do is believe, or even just say you believe, and then you are saved, but that would be taking Paul out of the context of Paul and certainly out of the context of Christ who said that we had to be doers.[3]

Paul gives us several long list of activities that are meant to give us a clear idea of who to turn away from, reject or shun:

2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.


Paul goes on and makes a distinction about those whom he counts as the congregation of Christ.

2 Timothy 3:10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue[58] thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

Many say they know and believe in Christ, but He is clear in Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

Over and over we are reminded by Christ, and therefore know that Paul, preaching Christ first, must have said the same:

Matthew 13:41 "The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth."

We were to be Doers of the word and not hearers only. And though many will say, "Lord, Lord"[59] and saying that they believe, it will be by their works that we will know them.

Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

So who are the true believers with real faith, and who are the ungodly and unrighteous of men?

How do we know

Paul goes to great lengths to give us lists of characteristics you will not find in the people that truly believe.

Romans 1:19 "Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

If saying you believe was all that was truly required, why does Paul go into detail about things like:

Romans 13:7 "Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

So if you really love Jesus, then you will work no ill against him. You will Keep the Commandments.


Old Testament

Leviticus 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

New Testament

Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

1 Corinthians 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

1 Corinthians 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

2 Corinthians 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Ephesians 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Philippians 1:5 For your fellowship in the gospel from the first day until now;

Philippians 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.


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Footnotes

  1. 2842 koinonia κοινωνία koy-nohn-ee’-ah from κοινωνός koinonos meaning partaker or a partner, associate, comrade, companion which is from κοινός koinos koy-nos’ meaning common. Koinonia is a noun translated fellowship 12 times, communion 4, communication 1, distribution 1, contribution 1, to communicate 1; 20 1) fellowship, association, community, communion, joint participation, intercourse 1a) the share which one has in anything, participation 1b) intercourse, fellowship, intimacy 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship
  2. 2.0 2.1 Cite error: Invalid <ref> tag; no text was provided for refs named oil
  3. 3.0 3.1 Doers and not doers
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.
    Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
    John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
  4. 3306 ~μένω~ meno \@men’-o\@ a root word; v AV-abide 61, remain 16, dwell 15, continue 11, tarry 9, endure 3, misc 5; 120
    1) to remain, abide
    1a) in reference to place
    1a1) to sojourn, tarry
    1a2) not to depart
    1a2a) to continue to be present
    1a2b) to be held, kept, continually
    1b) in reference to time
    1b1) to continue to be, not to perish, to last, endure
    1b1a) of persons, to survive, live
    1c) in reference to state or condition
    1c1) to remain as one, not to become another or different
    2) to wait for, await one
  5. Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
    Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
    Matthew 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
    Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
    Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
  6. Covet not
    Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
    Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
    Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
    Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
    Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
    2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
    2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and "covetousness, which is idolatry:"
  7. Two tables
    Psalms 69:22 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents."
    Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    1 Corinthians 10:20 "But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils." (See the sacrifice of fools in Ecclesiastes 5:1)
    Acts 6:2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. (see "portion to seven" Ecclesiastes 11:2 and Acts 6.)
    Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
    Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean]. 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. 10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
    Malachi 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.
    Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
    Malachi 2:2 "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings<01293>: yea, I have cursed them already, because ye do not lay [it] to heart." See wages of unrighteousness and snare.
    Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
    1 Peter 2:8 "And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed. 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" (see merchandise)
  8. The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  9. 2 Corinthians 3:3 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
  10. Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
  11. Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
  12. James 2:17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?...26 For as the body without the spirit is dead, so faith without works is dead also.
  13. John 14:15 If ye love me, keep my commandments.
    John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
    John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
  14. 5331 ~φαρμακεία~ pharmakeia \@far-mak-i’-ah\@ from 5332 from pharmakon (a drug; n f AV-sorcery 2, witchcraft 1; 3
    1) the use or the administering of drugs
    2) poisoning
    3) sorcery, magical arts, often found in connection with idolatry and fostered by it
    4) metaph. the deceptions and seductions of idolatry
  15. 2189 ~ἔχθρα~ echthra \@ekh’-thrah\@ from 2190; TDNT-2:815,285; {See TDNT 279} n f AV-enmity 5, hatred 1; 6
    1) enmity
    2) cause of enmity
  16. 2054 ~ἔρις~ eris \@er’-is\@ of uncertain affinity; ; n f AV-strife 4, debate 2, contention 2, variance 1; 9
    1) contention, strife, wrangling
  17. 2205 ~ζῆλος~ zelos \@dzay’-los\@ from 2204 be fervent; TDNT-2:877,297; {See TDNT 284} n m/n AV-zeal 6, envying 5, indignation 2, envy 1, fervent mind 1, jealousy 1, emulation 1; 17
    1) excitement of mind, ardour, fervour of spirit
    1a) zeal, ardour in embracing, pursuing, defending anything
    1a1) zeal in behalf of, for a person or thing
    1a2) the fierceness of indignation, punitive zeal
    1b) an envious and contentious rivalry, jealousy
  18. 2372 ~θυμός~ thumos \@thoo-mos’\@ from 2380; TDNT-3:167,339; {See TDNT 316} n m AV-wrath 15, fierceness 2, indignation 1; 18
    1) passion, angry, heat, anger forthwith boiling up and soon subsiding again
    2) glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)
  19. 2052 ~ἐριθεία~ eritheia \@er-ith-i’-ah\@ perhaps as the same as 2042; n f AV-strife 5, contention 1, contentious + 1537 1; 7
    1) electioneering or intriguing for office
    1a) apparently, in the NT a courting distinction, a desire to put one’s self forward, a partisan and fractious spirit which does not disdain low arts
    1b) partisanship, fractiousness
  20. 1370 ~διχοστασία~ dichostasia \@dee-khos-tas-ee’-ah\@ from a derivative of 1364 and 4714; n f AV-division 2, sedition 1; 3 1) dissension, division
  21. 139 ~αἵρεσις~ hairesis \@hah’-ee-res-is\@ from 138; n f AV-sect 5, heresy 4; 9
    1) act of taking, capture: e.g. storming a city
    2) choosing, choice
    3) that which is chosen
    4) a body of men following their own tenets (sect or party)
    4a) of the Sadducees
    4b) of the Pharisees
    4c) of the Christians
    5) dissensions arising from diversity of opinions and aims For Synonyms see entry 5916
  22. 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
    1) envy
    2) for envy, i.e. prompted by envy
  23. 5408 ~φόνος~ phonos \@fon’-os\@ from an obsolete primary pheno (to murder); ; n m AV-murder 8, slaughter 1, be slain + 599 1; 10
    1) murder, slaughter
  24. 3178 ~μέθη~ methe \@meth’-ay\@ apparently a root word; TDNT-4:545,576; {See TDNT 475} n f AV-drunkenness 3; 3
    1) intoxication
    2) drunkenness
    For Synonyms see entry 5937
  25. 2970 ~κῶμος~ komos \@ko’-mos\@ from 2749; ; n m AV-revelling 2, rioting 1; 3
    1) a revel, carousal
    1a) a nocturnal and riotous procession of half drunken and frolicsome fellows who after supper parade through the streets with torches and music in honour of Bacchus or some other deity, and sing and play before houses of male and female friends; hence used generally of feasts and drinking parties that are protracted till late at night and indulge in revelry
    • For Synonyms see entry 5937
  26. 26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
    1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
    1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c
    1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}
    1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}
    1d) Of the love of God towards Christ {#Joh 15:10 17:26}
    1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}
    2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
    • Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
  27. 5479 ~χαρά~ chara \@khar-ah’\@ from 5463; TDNT-9:359,1298; {See TDNT 840} n f AV-joy 51, gladness 3, joyful 1, joyous 1, joyfulness 1, joyfully + 3326 1, greatly 1; 59
    1) joy, gladness
    1a) the joy received from you
    1b) the cause or occasion of joy
    1b1) of persons who are one’s joy
  28. 1515 ~εἰρήνη~ eirene \@i-ray’-nay\@ probably from a primary verb eiro (to join); TDNT-2:400,207; {See TDNT 219} n f AV-peace 89, one 1, rest 1, quietness 1; 92
    1) a state of national tranquillity
    1a) exemption from the rage and havoc of war
    2) peace between individuals, i.e. harmony, concord
    3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
    4) of the Messiah’s peace
    4a) the way that leads to peace (salvation)
    5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
    6) the blessed state of devout and upright men after death
  29. 3115 ~μακροθυμία~ makrothumia \@mak-roth-oo-mee’-ah\@ from the same as 3116; TDNT-4:374,550; {See TDNT 462} n f AV-longsuffering 12, patience 2; 14
    1) patience, endurance, constancy, steadfastness, perseverance
    2) patience, forbearance, longsuffering, slowness in avenging wrongs
    For Synonyms see entry 5861
  30. 5544 ~χρηστότης~ chrestotes \@khray-stot’-ace\@ from 5543; TDNT-9:489,1320; {See TDNT 849} n f AV-goodness 4, kindness 4, good 1, gentleness 1; 10
    1) moral goodness, integrity
    2) benignity, kindness
  31. 19 ~ἀγαθωσύνη~ agathosune \@ag-ath-o-soo’-nay\@ from 18; TDNT-1:18,3; {See TDNT 8} n f AV-goodness 4; 4
    1) uprightness of heart and life, goodness, kindness {#2Th 1:11 Ga 5:22 Ro 15:14 Eph 5:9}
  32. 4102 ~πίστις~ pistis \@pis’-tis\@ from 3982; TDNT-6:174,849; {See TDNT 634} n f AV-faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244
    1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    1a) relating to God
    1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
    1b) relating to Christ
    1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
    1c) the religious beliefs of Christians
    1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    2) fidelity, faithfulness
    2a) the character of one who can be relied on
  33. 4236 ~πρᾳότης~ praotes \@prah-ot’-ace\@ see ~πραΰτης~ from 4235; TDNT- *, 798; {See TDNT 606} n f AV-meekness 9; 9
    1) gentleness, mildness, meekness
    For Synonyms see entry 5898 & 5899
  34. 1466 ~ἐγκράτεια~ egkrateia \@eng-krat’-i-ah\@ from 1468; TDNT-2:339,196; {See TDNT 208} n f AV-temperance 4; 4
    1) self-control (the virtue of one who masters his desires and passions, esp. his sensual appetites)
  35. 4189 πονηρία poneria pon-ay-ree’-ah from 4190; TDNT-6:562,912; {See TDNT 652} n f AV-wickedness 6, iniquity 1; 7
    1) depravity, iniquity, wickedness
    2) malice
    3) evil purposes and desires
    For Synonyms see entry 5855
  36. 4124 ~πλεονεξία~ pleonexia \@pleh-on-ex-ee’-ah\@ from 4123; n f AV-covetousness 8, greediness 1, covetous practices 1; 10 1) greedy desire to have more, covetousness, avarice
  37. 2549 κακία kakia kak-ee’-ah from 2556; TDNT-3:482,391; {See TDNT 351} n f AV-malice 6, maliciousness 2, evil 1, wickedness 1, naughtiness 1; 11
    1) malignity, malice, ill-will, desire to injure
    2) wickedness, depravity
    2a) wickedness that is not ashamed to break laws
    3) evil, trouble
    • For Synonyms see entry 5855
  38. 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
    1) envy
    2) for envy, i.e. prompted by envy
  39. 5408 ~φόνος~ phonos \@fon’-os\@ from an obsolete primary pheno (to murder); ; n m AV-murder 8, slaughter 1, be slain + 599 1; 10
    1) murder, slaughter
  40. 2054 ~ἔρις~ eris \@er’-is\@ of uncertain affinity; ; n f AV-strife 4, debate 2, contention 2, variance 1; 9
    1) contention, strife, wrangling
  41. 1388 ~δόλος~ dolos \@dol’-os\@ from an obsolete primary verb, dello (probably meant to decoy; cf 1185); ; n m AV-guile 7, subtilty 2, deceit 2, craft 1; 12
    1) craft, deceit, guile
  42. 2550 ~κακοήθεια~ kakoetheia \@kak-o-ay’-thi-ah\@ from a compound of 2556 and 2239; TDNT-3:485,391; {See TDNT 351} n f AV-malignity 1; 1
    1) bad character, depravity of heart and life
    2) malignant subtlety, malicious craftiness
  43. 5588 ~ψιθυριστής~ psithuristes \@psith-oo-ris-tace’\@ from the same as 5587; ; n m AV-whisperer 1; 1
    1) a whisperer, secret slanderer, detractor
  44. 2637 ~κατάλαλος~ katalalos \@kat-al’-al-os\@ from 2596 and the base of 2980; TDNT-4:3,495; {See TDNT 423} adj AV-backbiter 1; 1
    1) a defamer, evil speaker
  45. 2319 ~θεοστυγής~ theostuges \@theh-os-too-gace’\@ from 2316 and the base of 4767; ; adj AV-hater of God 1; 1
    1) hateful to God, exceptionally impious and wicked
  46. 5197 ~ὑβριστής~ hubristes \@hoo-bris-tace’\@ from 5195; TDNT-8:295,1200; {See TDNT 803} n m AV-despiteful 1, injurious 1; 2
    1) an insolent man
    2) one who, uplifted with pride, either heaps insulting language upon others or does them some shameful act of wrong
    For Synonyms see entry 5885
  47. 5244 ~ὑπερήφανος~ huperephanos \@hoop-er-ay’-fan-os\@ from 5228 and 5316; TDNT-8:525,1231; {See TDNT 815} adj AV-proud 5; 5
    1) showing one’s self above others, overtopping, conspicuous above others, pre-eminent
    2) with an overweening estimate of one’s means or merits, despising others or even treating them with contempt, haughty
    For Synonyms see entry 5885
  48. 213 ~ἀλαζών~ alazon \@al-ad-zone’\@ from ale (vagrancy); TDNT-1:226,36; {See TDNT 45} n m AV-boaster 2; 2
    1) an empty pretender, a boaster
    For Synonyms see entry 5885
  49. 2182 ~ἐφευρετής~ epheuretes \@ef-yoo-ret’-ace\@ from a compound of 1909 and 2147; ; n m AV-inventor 1; 1
    1) an inventor, contriver
  50. 545 ~ἀπειθής~ apeithes \@ap-i-thace’\@ from 1 (as a negative particle) and 3982; TDNT-6:10,818; {See TDNT 611} adj AV-disobedient 6; 6
    1) impersuasible, not compliant, disobedient, contumacious
  51. 801 ~ἀσύνετος~ asunetos \@as-oon’-ay-tos\@ from 1 (as a negative particle) and 4908; adj AV-without understanding 3, foolish 2; 5 1) unintelligent, without understanding, stupid
  52. 802 ~ἀσύνθετος~ asunthetos \@as-oon’-thet-os\@ from 1 (as a negative particle) and a derivative of 4934; ; adj AV-covenant breaker 1; 1
    1) uncompounded, simple
    2) covenant breaking, faithless
    For Synonyms see entry 5892
  53. 794 ~ἄστοργος~ astorgos \@as’-tor-gos\@ from 1 (as a negative particle) and a presumed derivative of stergo (to cherish affectionately); ; adj AV-without natural affection 2; 2
    1) without natural affection, unsociable (#Ro 1:31 marg.), inhuman (#2Ti 3:3 RSV), unloving (#2Ti 3:3 NKJV)
  54. 786 ~ἄσπονδος~ aspondos \@as’-pon-dos\@ from 1 (as a negative particle) and a derivative of 4689; ; adj AV-implacable 1, trucebreakers 1; 2
    1) without a treaty or covenant
    1a) of things not mutually agreed upon e.g. abstinences from hostilities
    2) that cannot be persuaded to enter into a covenant, implacable
  55. 415 ~ἀνελεήμων~ aneleemon \@an-eleh-ay’-mone\@ from 1 (as a negative particle) and 1655; TDNT-2:487,222; {See TDNT 232} adj AV-unmerciful 1; 1
    1) without mercy, merciless
  56. 3352 ~μετοχή~ metoche \@met-okh-ay’\@ from 3348; n f AV-fellowship 1; 1 1) a sharing, communion, fellowship
  57. 3352 μετοχή metoche met-okh-ay’ from metecho a verb meaning be partaker.  ; metoche is translated fellowshiponce. It means 1) a sharing, communion, fellowship
  58. 3306 ~μένω~ meno \@men’-o\@ a root word; v AV-abide 61, remain 16, dwell 15, continue 11, tarry 9, endure 3, misc 5; 120
    1) to remain, abide
    1a) in reference to place
    1a1) to sojourn, tarry
    1a2) not to depart
    1a2a) to continue to be present
    1a2b) to be held, kept, continually
    1b) in reference to time
    1b1) to continue to be, not to perish, to last, endure
    1b1a) of persons, to survive, live
    1c) in reference to state or condition
    1c1) to remain as one, not to become another or different
    2) to wait for, await one
  59. Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
    Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
    Matthew 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
    Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
    Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:


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