Shepherds

Pastors are Shepherds

Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

What did those early pastors or shepherds of the people do that is no longer done by pastors today?
The duties of pastors both in the church in the wilderness and in the early Church included rightly dividing bread from house to house^[2] in a "daily ministration" of fervent charity.
Early Christians would not eat at the tables of rulers who exercise authority because the were a snare and a trap. The modern Church now sends the people to the governments of the world an men who call themselves benefactors but exercise authority one over the other providing the legal charity which is a snare.
I am a pastor or shepherd of sheep and in that life I may have been given a different understanding of the role of pastors in the Bible. Understanding the metaphor also allows us to understand the message of the parable of separating *goats and sheep*.
I am also a herdsman of cattle.
There are many metaphors in the Bible that are expressing principles of what it means to repent and seek the Kingdom of God and His righteousness.Download Recording Pastors
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Pastor vs Shepherd

The word pastor^[3] appears in both the Old and New Testaments' translations but does it mean today what it meant thousands of years ago?

The word pastor in the New Testament is more commonly translated shepherd.^[3]

If we want to use the term in the way that the scriptures intended we have to look back to the context in which it was originally used in both testaments.

Of course in the Old Testament the word we see as pastor which is Rah^[4] is translated shepherd more often than it is translated pastor. But the word is actually far more often translated feed or fed.

Feed who, how, and when?

Rule what

The word Rah in the Hebrew includes the letter Reish which is often related to the idea of a "ruler". The term is even translated "ruler" in some translations but within the context of the Bible, it is not describing men as rulers over men who can exercise authority one over the other.

Then what did they "rule" since Christ forbid that His minister rule or "exercise authority one over the other."

Words like pastor, shepherd, and sheep are metaphors. The modern Church pastor does almost none of the essential things we find the first century Church ministers did.

Today, pastors hold positions among the people that would be foreign to the early ministers of the Church and rejected by the elders in congregations in those days of the early Church.

What did those early pastors or shepherds of the people do that is no longer being done by pastors today?

Ministers and Pastors

The noun minister in the testaments means servant and understanding how they served may come as a shock to modern Christians.

They did not rule over nor exercise authority one over the other.

But they may have ruled over some thing or things freely given them. The Bible and the Gospel of the kingdom is about freeing people, setting the captive free.

Freeing people from what?

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Servant Pastors

A shepherd or pastor is a part of a loving loving relationship in fellowship as a mutual symbiosis.^[5] As a servant of Christ the minister is bound under the authority of Jesus who was clear on the subject of not being like the 'rulers of other governments' who exercise authority.^[6]

The followers of Jesus, metaphorically identified as His sheep, hear His voice in their hearts and minds, gather in His name. And together with a shepherd of their choice they were to love one another.

Ranks of servants

Still, there was rank mentioned by Christ.^[7] The rank was not as a ruler but as a servant.

Jesus also commanded that His disciples organize the people in small groups or companies of ten "elders" who were simply the heads families. These small intimate "companies" of ten families were further organized into "ranks" of a hundred. These groups of tens were linked by individuals who might be called pastors by the nature of their mission to rightly divide the bread from house to house.

The driving and ruling force in the early Church was not pastors or priests but the Holy Spirit dwelling in the hearts and minds of the elders as heads of families gathered in the network of free assemblies or congregations.

Also elders

The ministers or pastors were also "elders" of their own families. An elder was not an office of the Church but a description of a status within the foundation of society, the family. Shepherds, or pastors as a general descriptive term consisted of those who were chosen by the people in this network of tens, hundreds and thousands to help provide for the needs of society by charity alone, which is love. This would include everyone who was a part of the working network of charity from Apostles, Bishops, or Deacons.

Duties

Paul brought supplies and aid all over the Roman Empire to the early Christians during major dearths. He was able to do so because the early Church required those Christians organize themselves in a network by ranks of Tens as Christ commanded.

The duties of pastors in the early Church included rightly dividing bread from house to house[1] in a "daily ministration" of fervent charity.

The diligence^[8] and sacrifice required in the practice of pure Religion created the bonds of fellowship of Christ.

Tables

Religion was defined as duty "to God and you fellowman" before the people prayed to the governments of the world who exercise authority for their free bread they went to church which provided daily bread through charity and love and pure Religion unspotted by the public religion of the world of FDR his New Deal and the public religion of Socialism.

Ignorance of The Way of God in tending to the temporal needs of their flocks undermines the spiritual message of Christ. The early Church provided all the welfare of the people by charity. The benefactors of the world provided welfare and Free bread through their government temples funded by tribute and taxation. Early Christians were persecuted for not signing up for the benefits of public religion. Those systems were not only covetous practices but they knew to eat at those tables which should have been for their welfare was a **snare**. The good pastor or shepherd should be Feeding the Sheep at the table of charity not tickling their ears justifying their covetous practices and the dainties offered at the tables of rulers in their cities of blood.

Early Christians were in conflict with Rome because they would not sign up for their system of welfare.

When Christians were being persecuted by the government of Rome Justin the Martyr wrote Emperor Antonius Pious and explained why Christians did not sign up for the "free bread" offered by their government.

“And the wealthy among us help the needy ... and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need.” "Justin the Martyr's Apology"

In providing the welfare of the people through charity they naturally bound the people through love. If "pastors " used some other means to feed or tend to the people other than charity or neglected their care altogether they were often condemned in the text.

Two pastors

One of the first place we see the word Pastor is in Jeremiah 2:8

"The priests said not, Where [is] the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after [things that] do not profit."

While the root word Ra'ah is ReishAyinHey in the actual Hebrew text in this verse we see וְהָרֹעִ֖ים or wə·hā·rō·‘îm consisting of the letters VavHeyReishAyinYodMem.

This form only appears once in the Bible and is a reference to a Pastor who does not know God and His way and are seen as transgressing against Him.

If you remove the Vav from VavHeyReishAyinYodMem you get הָרֹעִ֖ים or hā·rō·‘îm consisting of the letters HeyReishAyinYodMem. This form of the root word Ra'ah appears some 23 times in the Bible. It might refer to shepherds doing their job or failing to do their job in service to the people.^[9] That job is often related to feeding or tending to the needs of the people.^[10]

Whether we translate these words shepherd, pastor, herdsmen, or keep, feed or tend the people the term is referencing the manner in which someone assists the people in the practice of Pure Religion through a system of charitable welfare that strengthens the people and keeps them as free souls under God.

Ignorance of The Way of God may be a serious problem again with pastors who provide little or nothing of the temporal needs of their flocks.

Just 200 years ago almost all social welfare was provided by charity through the local communities and the local Churches. The welfare of America was not provided by men who just call themselves benefactors but only offer Legal charity which is not charity nor love but covetous practices that makes you merchandise and curse children.

Rulers of the governments of the world actually only give what they obtain by exercising authority one over the other and forcing the contributions of the people through taxation. They offer you deceitful meats and if you have an appetite for their dainties you should put a knife to your throat.^[11]

Such free bread was condemned throughout the Bible. Jesus told us not to pray to the Fathers of the earth but to our Father who art in heaven for our daily bread.

If shepherd or pastor provide a daily ministration in a righteous way the people will be blessed by freedom under God. If they provide for the people in some unrighteous manner or unrighteous mammon (or even fail to provide for them altogether) then the pastors will be cursed as they have cursed the people and lead them back to be entangled in the yoke of bondage, make them merchandise and curse children as a surety to debt.

As we see the same word we see for pastor in Ephesians 4:11^[12] is translated shepherd in John 10:11.^[13]

The early Church provided daily bread for the poor through a daily ministration of Pure Religion thereby blessing the people with the wages of righteousness rather than the wages of unrighteousness offered by the world. The world had provided free bread through a system of Corban that sustained the welfare of the people through a system of force making the word of God to none effect.

Jeremiah warns^[14] that "the pastors are become brutish" and is talking about when the people lose their religion of charity and take up the ways of socialism. The administers of those systems of welfare through public religion use force do not feed the people as much as they feed upon the people.^[15]

Those welfare programs that use force depend on brutish pastors of the world who feed, tend and provide for the people through a system of force which David and Paul call a "snare".

Modern pastors

The Modern Church does not do what the early Church did because the Modern Christian is engaged in more covetous practices than they are engaged in the fervent charity that was commanded by Christ.

2 Peter 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

True pastors

A true pastor today would be a true and good shepherd^[13] for both temporal and spiritual needs.

A True pastors will only be a pastor to true Christians. Modern Christians are under Strong delusion.

The pastor who is worried about loosing members of his flock because he speaks the truth of the Gospel of the Kingdom is a hireling.

Priest Pastors and Patterns

In ancient times a priest was usually the eldest member of the family who served the whole family by managing extra funds of the family for its benefit with individual needs in mind. Families consisted of grandfathers, Married Sons and their families and unmarried uncles and aunts.

This was the foundation of all society. But societies also had priests who were the people who would be given funds or items of social sacrifice for the care of families that might need assistance, such as widows and orphans. Religion was how you provided for the needs of society, your duty to your fellowman and so men chosen by society to serve as priests of society managed those contributions for the good of all. This natural and voluntary sacrifice of the people, for the people, by the people was called Corban. This Corban was also called Religion.

Two types

Two forms of religion within societies rose up in the world. Those that operated on free will contributions and those who chose to force their neighbors to contribute. One was based on love and charity and one was based on force and covetousness. They produced two different kinds of societies.

The priests of one society were chosen becomes of their compassion and desire to serve. The priests of another society are actually called bureaucrats and they merely exercise authority one over the other. This usually requires the invention of another group of priests.

Those are the ear-ticklers who are hired to make the people feel good about coveting their neighbors' goods and sending the bureaucrat priests to their neighbor's door to force them to provide for what they want such as free schools to babysit their children, free health care and old age social security so they do not have to take care of the needy of their family or their elderly parents. This of course the Corban that Christ said made the word of God to none effect.

So, there are lots of different kinds of Shepherds and priests. There are the kind makes slaves of mankind and returns every man to the bondage of Egypt. Then there are those who return everyman to his family and to his possessions.

"And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family." Leviticus 25:10

We even brand the cows but that is not to enslave them but to protect them from two legged predators that would steal them.

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Footnotes

↑ ^1.0 ^1.1 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you." John 15:10
↑ Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
↑ ^3.0 ^3.1
4166 ~ποιμήν~ poimen \@poy-mane’\@ of uncertain affinity; n m AV-shepherd 15, Shepherd 2, pastor 1; 18
1) a herdsman, esp. a shepherd
1a) in the parable, he to whose care and control others have committed themselves, and whose precepts they follow

2) metaph.
2a) the presiding officer, manager, director, of any assembly: so of Christ the Head of the church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.} 2a1) of the overseers of the Christian assemblies 2a2) of kings and princes

The tasks of a Near Eastern shepherd were:
- -to watch for enemies trying to attack the sheep
- -to defend the sheep from attackers
- -to heal the wounded and sick sheep
- -to find and save lost or trapped sheep
- -to love them, sharing their lives and so earning their trust.
↑ 07462 ^הער^ ra‘ah \@raw-aw’\@ a primitive root; v; AV-feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, broken 1, company 1, devour 1, eat 1, entreateth 1, misc 10; 173
1) to pasture, tend, graze, feed
1a) (Qal)
1a1) to tend, pasture
1a1a) to shepherd

1a1b) of ruler, teacher (fig)

1a1c) of people as flock (fig)

1a1d) shepherd, herdsman (subst)

1a2) to feed, graze
1a2a) of cows, sheep etc (literal)

1a2b) of idolater, Israel as flock (fig)

1b) (Hiphil) shepherd, shepherdess

2) to associate with, be a friend of (meaning probable)
2a) (Qal) to associate with

2b) (Hithpael) to be companions

3) (Piel) to be a special friend
↑ symbiosis is an interaction between two different organisms living in close physical association, typically to the advantage of both. Types symbiotic relationships: mutualism, commensalism, predation, parasitism, and competition.
↑ Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: .. " see also Mark 10:42 and Matthew 20:25
↑ Luke 22:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
↑ 2 Timothy 2:15 Study (be diligent) to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
↑ Exodus 2:17, Exodus 2:19, 1 Samuel 17:40, 1 Samuel 25:7, 2 Kings 10:12, Jeremiah 10:21, Jeremiah 25:34-35, Jeremiah 25:36, Ezekiel 34:9,10, Zechariah 10:3, Zechariah 11:3, Zechariah 11:8
↑ 1 Chronicles 27:29, Songs 1:8, Songs 4:5, Jeremiah 23:2, Ezekiel 34:2, Ezekiel 34:8-10, Amos 1:2
↑ Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat." This is a metaphor for the welfare that was a snare spoken of in the Bible by David and Paul and the gifts, gratuities and benefits we were warned about by Plutarch who said it would take away our liberty and Polybius said would degenerate us into perfect savages and bring tyrants.
↑ Ephesians 4:11
"And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"
↑ ^13.0 ^13.1 John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.
↑ Jeremiah 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
↑ 01197 ^רעב^ ba‘ar \@baw-ar’\@ a primitive root; v; {See TWOT on 263} AV-burn 41, … away 21, kindle 13, brutish 7, eaten 2, set 2, burn up 2, eat up 2, feed 1, heated 1, took 1, wasted 1; 94
1) to burn, consume, kindle, be kindled
1a) (Qal)
1a1) to begin to burn, be kindled, start burning

1a2) to burn, be burning

1a3) to burn, consume

1a4) Jehovah’s wrath, human wrath (fig.)

1b) (Piel)
1b1) to kindle, burn

1b2) to consume, remove (of guilt) (fig.)

1c) (Hiphil)
1c1) to kindle

1c2) to burn up

1c3) to consume (destroy)

1d) (Pual) to burn

v denom

2) to be stupid, brutish, barbarous
2a) (Qal) to be stupid, dull-hearted, unreceptive

2b) (Niphal) to be stupid, dull-hearted

2c) (Piel) to feed, graze

2d) (Hiphil) to cause to be grazed over

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Brother Gregory
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[keep-1] 1.0 ^1.1 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you." John 15:10

[acts2-2] Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

[shepherd-3] 3.0 ^3.1 4166 ~ποιμήν~ poimen \@poy-mane’\@ of uncertain affinity; n m AV-shepherd 15, Shepherd 2, pastor 1; 18
1) a herdsman, esp. a shepherd
1a) in the parable, he to whose care and control others have committed themselves, and whose precepts they follow

2) metaph.
2a) the presiding officer, manager, director, of any assembly: so of Christ the Head of the church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.} 2a1) of the overseers of the Christian assemblies 2a2) of kings and princes

The tasks of a Near Eastern shepherd were:

-to watch for enemies trying to attack the sheep

-to defend the sheep from attackers

-to heal the wounded and sick sheep

-to find and save lost or trapped sheep

-to love them, sharing their lives and so earning their trust.

[4] -to watch for enemies trying to attack the sheep

[5] -to defend the sheep from attackers

[6] -to heal the wounded and sick sheep

[7] -to find and save lost or trapped sheep

[8] -to love them, sharing their lives and so earning their trust.

[4] 07462 ^הער^ ra‘ah \@raw-aw’\@ a primitive root; v; AV-feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, broken 1, company 1, devour 1, eat 1, entreateth 1, misc 10; 173
1) to pasture, tend, graze, feed
1a) (Qal)
1a1) to tend, pasture
1a1a) to shepherd

1a1b) of ruler, teacher (fig)

1a1c) of people as flock (fig)

1a1d) shepherd, herdsman (subst)

1a2) to feed, graze
1a2a) of cows, sheep etc (literal)

1a2b) of idolater, Israel as flock (fig)

1b) (Hiphil) shepherd, shepherdess

2) to associate with, be a friend of (meaning probable)
2a) (Qal) to associate with

2b) (Hithpael) to be companions

3) (Piel) to be a special friend

[5] symbiosis is an interaction between two different organisms living in close physical association, typically to the advantage of both. Types symbiotic relationships: mutualism, commensalism, predation, parasitism, and competition.

[6] Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: .. " see also Mark 10:42 and Matthew 20:25

[7] Luke 22:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

[8] 2 Timothy 2:15 Study (be diligent) to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

[9] Exodus 2:17, Exodus 2:19, 1 Samuel 17:40, 1 Samuel 25:7, 2 Kings 10:12, Jeremiah 10:21, Jeremiah 25:34-35, Jeremiah 25:36, Ezekiel 34:9,10, Zechariah 10:3, Zechariah 11:3, Zechariah 11:8

[10] 1 Chronicles 27:29, Songs 1:8, Songs 4:5, Jeremiah 23:2, Ezekiel 34:2, Ezekiel 34:8-10, Amos 1:2

[11] Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat." This is a metaphor for the welfare that was a snare spoken of in the Bible by David and Paul and the gifts, gratuities and benefits we were warned about by Plutarch who said it would take away our liberty and Polybius said would degenerate us into perfect savages and bring tyrants.

[12] Ephesians 4:11
"And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"

[good-13] 13.0 ^13.1 John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.

[14] Jeremiah 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

[15] 01197 ^רעב^ ba‘ar \@baw-ar’\@ a primitive root; v; {See TWOT on 263} AV-burn 41, … away 21, kindle 13, brutish 7, eaten 2, set 2, burn up 2, eat up 2, feed 1, heated 1, took 1, wasted 1; 94
1) to burn, consume, kindle, be kindled
1a) (Qal)
1a1) to begin to burn, be kindled, start burning

1a2) to burn, be burning

1a3) to burn, consume

1a4) Jehovah’s wrath, human wrath (fig.)

1b) (Piel)
1b1) to kindle, burn

1b2) to consume, remove (of guilt) (fig.)

1c) (Hiphil)
1c1) to kindle

1c2) to burn up

1c3) to consume (destroy)

1d) (Pual) to burn

v denom

2) to be stupid, brutish, barbarous
2a) (Qal) to be stupid, dull-hearted, unreceptive

2b) (Niphal) to be stupid, dull-hearted

2c) (Piel) to feed, graze

2d) (Hiphil) to cause to be grazed over

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Shepherds

Contents

Pastors are Shepherds