Template:Monkserve: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
No edit summary
Line 1: Line 1:
[[File:monkserve.jpg|right|thumb|250px|[[Christ]] [[appoint]]ed his [[ministers]] to do a job and provide the services of [[Pure Religion]] through [[charitable practices]], freely giving what was [[freewill offerings|freely received]] like the [[Levites]] who were the [[Church in the Wilderness]]. Providing [[welfare]] through the state where men may ''call themselves [[benefactors]]'' creates a [[social compact]] with a corporate body that [[exercises authority]] which makes the ''[[Corban|word of God to none effect]]'' and [[snare]]s the people as [[surety]] for debt. They relied on [[charity]] but were not what has become known as [[mendicant]] which would be contrary to the [[early Church]] and the true [[Church legally defined|Church]] 1000 years later in the days of [[Lady Godiva]].]]
[[File:monkserve.jpg|right|thumb|250px|[[Christ]] [[appoint]]ed his [[ministers]] to do a job and provide the services of [[Pure Religion]] through [[charitable practices]], freely giving what was [[freewill offerings|freely received]] like the [[Levites]] who were the [[Church in the Wilderness]]. They were [[liturgy|public servant]]s of a free government ''of, for, and by'' the [[virtues|virtue]] of the people and the [[ministry|ministries]] of [[His Church]]. Providing [[welfare]] through the state where men may ''call themselves [[benefactors]]'' creates a [[social compact]] with a corporate body that [[exercises authority]] which makes the ''[[Corban|word of God to none effect]]'' and [[snare]]s the people as [[surety]] for debt. They relied on [[charity]] but were not what has become known as [[mendicant]] which would be contrary to the [[early Church]] and the true [[Church legally defined|Church]] 1000 years later in the days of [[Lady Godiva]].]]

Revision as of 15:03, 18 August 2017

Christ appointed his ministers to do a job and provide the services of Pure Religion through charitable practices, freely giving what was freely received like the Levites who were the Church in the Wilderness. They were public servants of a free government of, for, and by the virtue of the people and the ministries of His Church. Providing welfare through the state where men may call themselves benefactors creates a social compact with a corporate body that exercises authority which makes the word of God to none effect and snares the people as surety for debt. They relied on charity but were not what has become known as mendicant which would be contrary to the early Church and the true Church 1000 years later in the days of Lady Godiva.