Forgive them: Difference between revisions

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If "not" modifies know then "they know not" if it modifies forgive then Jesus is asking God to forgive not.
If "not" modifies know then "they know not" if it modifies forgive then Jesus is asking God to forgive not.
There is a lot of circular logic saying things suggesting that it should be  translated as "father_forgive_them_not_for_they-know_what_they-do" rather than "forgive them for they know not what they do".    
 
    


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They explain that Christ Himself taught, and as the Old Testament testifies, forgiveness is based upon repentence and then aske did these jews ever repent of their sins?  Then they proclaim that they never did and then this leads to an excuse for anti-semitism. The truth is while their may be collective sin each persons sin must be judged individually.
There is a lot of circular logic saying things that are relatively controversial suggesting that [[Luke 23]]:34 should be  translated  "father forgive them not for ''they'' know what they do" rather than "forgive them for they know not what they do".
 
Sometimes people can get lost in the linguistics but in this case trying to understand the syntax and the words that are used is fairly cut and dry.
 
According to  William Hersey Davis' Beginner's Grammar of the Greek New Testament the Greek word gar (γὰρ)<Ref> 1063 ~γάρ~ gar \@gar\@ a primary particle; ; conj AV-for 1027, misc 28, not tr 12; 1067 1) for</Ref> which we see as ''for'' is a conjunction or 'cause' word which always considered  to be 'postpositive'. Because it is ''postpositive'' it can never come first in the clause it begins therefore the Greek word "not" would precedes the word "for".
 
There is really very little if any debate among Greek scholars concerning the translation of [[Luke 23]]:34.
 
Yet some continue to try to explain that Christ Himself taught, and as the Old Testament testifies, forgiveness is based upon repentance and then ask ''did these Jews ever repent of their sin''?   
 
Then they proclaim that they never did which often leads to an excuse for anti-Semitism. The truth is while there may be collective sin each person's sin must be judged individually. So the idea that we can blame the modern Jew for the crucifixion is absurd.
 
Besides there is evidence that Caiaphas<Ref> There are a number of audio files that touch on Caiaphas:
: Judges, Word Judge - Part 1 of 2 http://www.hisholychurch.net/kkvv/x3folder/140130wordjudge01.mp3
: First hour in Jesus series:  http://www.hisholychurch.net/kkvv/x4folder/140207jesus01.mp3
: Second hour in Jesus series: http://www.hisholychurch.net/kkvv/x4folder/140207jesus02.mp3
: Fourth hour in series on FEMA: http://www.hisholychurch.net/kkvv/020/141011FEMA04sonofGod.mp3 </Ref> may have repented and little or no evidence that other Jews did not repent. After all there were only a few hundred Jews actually involved in the crucifixion and many of them only played a small part.  


There is evidence that Caiphus may have repented and little or no evidence that others did not repent. After all there were only a few hundred Jews actually involved in the crucifixtion and many of them only played a small part. Considering the fact that John the Baptist was not even sure that Jesus was the Messiah and most of the Apostles did not know it would seem reasonable that the Pharisees actually did not know what they were doing.
Considering the fact that [[John the Baptist]] was not even sure that Jesus was the Messiah and most of the Apostles did not know it would seem reasonable that the [[Pharisees]] actually did not know what they were doing.


Evenb Peter when addressing those who cause the death of Christ brings up the idea that they did not know what they were doing.
Even Peter when addressing those who caused the death of Christ brings up the idea that they did not know what they were doing.<Ref>[[Acts 3]]:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go. 14  But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15  And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16  And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.</Ref>


* Acts 3:17 And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers. 18  But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
* [[Acts 3]]:17 And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers. 18  But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.


And then continues to call them to repentance telling them that Jesus was here to fulfill a mission that would include blessing them as well.
And then continues to call them to repentance telling them that Jesus was here to fulfill a mission that would include blessing them as well with His death.


* Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you:... 25  Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
* [[Acts 3]]:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you:... 25  Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.


Even Paul proclaims they did not know what they were doing in 1 Corinthians 2:8.
Even Paul proclaims they did not know what they were doing in 1 Corinthians 2:8.
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Certainly all the Jews were not to blame and many of them began to follow Jesus and became the Ministers of His Church like Joses who became Barnabas and many others.
Certainly all the Jews were not to blame and many of them began to follow Jesus and became the Ministers of His Church like Joses who became Barnabas and many others.


* Acts 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
* [[Acts 6]]:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.


Way back in Isaiah 53:12 it was prophesied that the Messiah would make a prayer for the forgiveness of those who would be his transgressors even unto death.
Way back in Isaiah 53:12 it was prophesied that the Messiah would make a prayer for the forgiveness of those who would be his transgressors even unto death.


* Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
* [[Isaiah 53]]:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.




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== Footnotes ==
== Footnotes ==
<references />
<references />

Revision as of 02:29, 7 May 2016

  • Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

If "not" modifies know then "they know not" if it modifies forgive then Jesus is asking God to forgive not.


1 2 3 4 5 6 7 8 9 10 11 12
3588 1161 2424 3004 3962 863 846 3756 1063 1492 5101 4160.
δὲ Ἰησοῦς ἔλεγεν Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν.
~ and Jesus said Father forgive them they not for know what they do

There is a lot of circular logic saying things that are relatively controversial suggesting that Luke 23:34 should be translated "father forgive them not for they know what they do" rather than "forgive them for they know not what they do".

Sometimes people can get lost in the linguistics but in this case trying to understand the syntax and the words that are used is fairly cut and dry.

According to William Hersey Davis' Beginner's Grammar of the Greek New Testament the Greek word gar (γὰρ)[1] which we see as for is a conjunction or 'cause' word which always considered to be 'postpositive'. Because it is postpositive it can never come first in the clause it begins therefore the Greek word "not" would precedes the word "for".

There is really very little if any debate among Greek scholars concerning the translation of Luke 23:34.

Yet some continue to try to explain that Christ Himself taught, and as the Old Testament testifies, forgiveness is based upon repentance and then ask did these Jews ever repent of their sin?

Then they proclaim that they never did which often leads to an excuse for anti-Semitism. The truth is while there may be collective sin each person's sin must be judged individually. So the idea that we can blame the modern Jew for the crucifixion is absurd.

Besides there is evidence that Caiaphas[2] may have repented and little or no evidence that other Jews did not repent. After all there were only a few hundred Jews actually involved in the crucifixion and many of them only played a small part.

Considering the fact that John the Baptist was not even sure that Jesus was the Messiah and most of the Apostles did not know it would seem reasonable that the Pharisees actually did not know what they were doing.

Even Peter when addressing those who caused the death of Christ brings up the idea that they did not know what they were doing.[3]

  • Acts 3:17 And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers. 18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

And then continues to call them to repentance telling them that Jesus was here to fulfill a mission that would include blessing them as well with His death.

  • Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you:... 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Even Paul proclaims they did not know what they were doing in 1 Corinthians 2:8.

  • 1 Corinthians 2:8 Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory.

Certainly all the Jews were not to blame and many of them began to follow Jesus and became the Ministers of His Church like Joses who became Barnabas and many others.

  • Acts 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Way back in Isaiah 53:12 it was prophesied that the Messiah would make a prayer for the forgiveness of those who would be his transgressors even unto death.

  • Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.



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Footnotes

  1. 1063 ~γάρ~ gar \@gar\@ a primary particle; ; conj AV-for 1027, misc 28, not tr 12; 1067 1) for
  2. There are a number of audio files that touch on Caiaphas:
    Judges, Word Judge - Part 1 of 2 http://www.hisholychurch.net/kkvv/x3folder/140130wordjudge01.mp3
    First hour in Jesus series: http://www.hisholychurch.net/kkvv/x4folder/140207jesus01.mp3
    Second hour in Jesus series: http://www.hisholychurch.net/kkvv/x4folder/140207jesus02.mp3
    Fourth hour in series on FEMA: http://www.hisholychurch.net/kkvv/020/141011FEMA04sonofGod.mp3
  3. Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go. 14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.