Ecclesiastes 6: Difference between revisions

Revision as of 05:46, 19 June 2023

Jesus was called teacher. Abraham, Moses, and Jesus were all teaching the people The Way of God and His righteousness. Jesus came to take the kingdom from those who were teaching that the sacrifice of fools, which was Corban of the pharisees was okay. That was something different from the teachings of Moses and does not bear fruit. Jesus took the kingdom from them and appointed it to the Apostles so that they would bear fruit and the world might be saved through repentance.
Comments
The common evil is the covetous practices of the vain.
V2 If a stranger eats of the rich man's table so that he cannot eat what he has produced by the grace of God that is an evil disease..
V3-4 If your house is full but your soul is empty/vanities you will be "covered in darkness". "not filled with good"
V7 The riches will not satisfy.
V9 Better to see the whole truth and provide for it than pursue the desires of the beast.
V9 You cannot defeat the Pharaohs of the world but if you repent and seek the Kingdom of God and His righteousness God will part the sea and fight the battle and set the captive free. This is the Song of Moses.
The Dragon shall not prevail and the serpent's head will be crushed by the bride.



[[1]]

Common evil disease

1 ¶ There is an evil which I have seen under the sun, and it is common among men:

2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

7 All the labour of man is for his mouth, and yet the appetite is not filled.

Not full filled

8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Increase vanity

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Ecclesiastes | Ecclesiastes 1 | Ecclesiastes 2 | Ecclesiastes 3 | Ecclesiastes 4 | Ecclesiastes 5 | Ecclesiastes 6 | Ecclesiastes 7 | Ecclesiastes 8 | Ecclesiastes 9 | Ecclesiastes 10 | Ecclesiastes 11 | Ecclesiastes 12

Preceded by: Proverbs - Followed by: Song of Songs

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@@ Line 1: / Line 1: @@
 {| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
-|[[File:Jesusteach.jpg|right|300px|thumb|Jesus was called teacher. [[Abraham]], [[Moses]], and [[Jesus]] were all teaching the people [[The Way]] of God and His [[righteousness]]. [[Jesus]] came to take the [[Kingdom of God|kingdom]] from those who were [[teach]]ing something different from [[Moses]] and [[appoint]]ed it to the [[Apostles]] so that they would bear [[fruit]] and the [[world]] might be [[saved]] through [[repent]]ance.]]
+|[[File:Jesusteach.jpg|right|300px|thumb|Jesus was called teacher. [[Abraham]], [[Moses]], and [[Jesus]] were all teaching the people [[The Way]] of God and His [[righteousness]]. [[Jesus]] came to take the [[Kingdom of God|kingdom]] from those who were [[teach]]ing that the ''sacrifice of fools'', which was [[Corban]] of the pharisees was okay. That was something different from the teachings of [[Moses]] and does not bear [[fruit]]. Jesus took the kingdom from them and [[appoint]]ed it to the [[Apostles]] so that they would bear [[fruit]] and the [[world]] might be [[saved]] through [[repent]]ance.]]
 |-
 | '''Comments'''
@@ Line 6: / Line 6: @@
 | The common [[evil]] is the [[covetous practices]] of the vain.
 |-
-| V2 If a stranger eats of your [[table]] of others because the people chose to eat of a strangers table and has been [[snare]]d as [[merchandise]].
+| V2 If a stranger eats of the rich man's [[table]] so that he cannot eat what he has produced by the grace of God that is an evil disease..
 |-
 | V3-4 If your house is full but your soul is empty/[[vanities]] you will be "covered in darkness". "not filled with good"
@@ Line 31: / Line 31: @@
 ¶ There is an evil which I have seen under the sun, and it is common among men:
-A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
+A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet '''God giveth''' him not power to eat thereof, but '''a stranger eateth it''': this is vanity, and '''it is an evil disease'''.
-If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
+If a man beget an hundred children, and live many years, so that the days of his years be many, and his '''soul be not filled with good''', and also that he have no burial; I say, that an untimely birth is better than he.
-For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
+For he cometh in with vanity, and '''departeth in darkness''', and his name '''shall be covered with darkness'''.
 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
-Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
+Yea, though he live a thousand years twice told, yet hath he '''seen no good''': do not all go to one place?
-All the labour of man is for his mouth, and yet the appetite is not filled.
+All the labour of man is for his mouth, and yet the '''appetite is not filled'''.
 == Not full filled ==
@@ Line 47: / Line 47: @@
 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
-Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
+'''Better is the sight''' of the eyes '''than the wandering of the desire''': this is also vanity and vexation of spirit.
 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
@@ Line 53: / Line 53: @@
 == Increase vanity ==
-Seeing there be many things that increase vanity, what is man the better?
+Seeing there be many things that increase vanity, '''what is man the better'''?
 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Ecclesiastes 6: Difference between revisions

Revision as of 05:46, 19 June 2023

Common evil disease

Not full filled

Increase vanity

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