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'''Destroyers of liberty'''
'''Destroyers of liberty'''
: "That the man who first [[ruin]]ed the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." [[Plutarch]]'s ''Life of Coriolanus'' (c. 100 AD.) This would include [[Julius Caesar]] and eventually [[Augustus Caesar]] which is why [[Plutarch]] also reported, “The real destroyers of the liberties of the people is [[FDR|he who spreads]] among them [[legal charity|bounties, donations]], and [[benefits]].”  
: "That the man who first [[ruin]]ed the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." [[Plutarch]]'s ''Life of Coriolanus'' (c. 100 AD.) This would include [[Julius Caesar]] and eventually [[Augustus Caesar]] which is why [[Plutarch]] also reported, “The real destroyers of the liberties of the people is [[FDR|he who spreads]] among them [[legal charity|bounties, donations]], and [[benefits]].” This was a major theme of the [[Bible]]:
This was amajor theme of the [[Bible]]:
: There were [[tables]] of [[welfare]] which were both [[snare|snares and a traps]] as David and Paul stated and Peter warned would make us [[merchandise]] and [[curse children]]. [[Proverbs 23]] told us not to not eat the "[[dainties]]" offered at those [[tables]] of [[Rulers]] and Paul says in [[1 Corinthians 10]] we cannot eat of those [[tables]] and the [[table]] of the Lord. We are not to [[consent]] to their [[covetous]] systems of [[One purse]] or '''[[Corban]]''' which ''makes the word of God to none effect''.
: There was a [[tables]] of [[welfare]] which were a [[snare|snare and a trap]] as David and Paul warned. We were told to cover our neighbors' goods nor eat the "[[dainties]]" offered at those [[tables]] of [[Rulers]]. We are not to [[consent]] to their systems of [[One purse]] or '''[[Corban]]'''.
: We know when the [[masses]] become accustomed to those [[benefits]] of [[legal charity]] which are the [[reward of unrighteousness|rewards of unrighteousness]] provided by [[benefactors]] who [[exercise authority]] and the ''[[Fathers]] of the earth'' through the [[covetous practices]] that makes men [[merchandise]] and [[curse children]] as a [[surety]] for debt.
: We know when the [[masses]] become accustomed to those [[benefits]] of [[legal charity]] which are the [[reward of unrighteousness|rewards of unrighteousness]] provided by [[benefactors]] who [[exercise authority]] and the ''[[Fathers]] of the earth'' through the [[covetous practices]] that makes men [[merchandise]] and [[curse children]] as a [[surety]] for debt.

Latest revision as of 19:47, 25 September 2023

Destroyers of liberty

"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.