Template:Legislative charity

Legislative charity

There is an elephant in the room of modern politics and neither party wants to see it but both of them feed it. Even the eyes of the public have scales on them when it comes to addressing the source of all the problems facing the world today.

Legislative charity not only includes the deceitful "[[dainties][" the "Benefactors" who "exercise authority one over the other" offer covetous people but they are the snare that David and Paul warned us about and Peter said would make us merchandise.

We have added general links that may help individuals to navigate through an abundance of resources aimed at responsible living in a parallel society based on the perfect law of liberty which sets the captive free.

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Homeless

Israel, meaning the Israelites, found themselves homeless when they were kicked out of Egypt in Exodus. They managed to care for the needs of their society through faith, hope, and charity.

Early Christians and Jews were cast out of Rome by Claudius and the next thing we know is that Paul went back into the tent-making business. When Jerusalem was destroyed thousands left while Titus's army surrounded it.

Those people who left were stripped of all their possessions and money by the rebellious Jews who had just seized control of the city and recently had thrown James, the overseer of the church at Jerusalem during that time, from one of its walls.

Most of those people were probably Christians who then left before it's destruction. They suddenly found themselves destitute and homeless because of their faith.

Through out the ages, people have often become homeless through no fault of their own. Read more...

Public Education

Public Education is welfare. It is part of a system of corban that provides benefits by force and not by charity.

James Madison may have thought, "Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense." But the idea of everyone getting free education at the "public expense" through taxation does not fall solely under that description legislative charity.

In fact, James Madison also said that "Charity is no part of the legislative duty of government."

Tocqueville saw Madison’s endorsement of factions as countervailing powers. Tocqueville having reading The Federalist embraced Madison’s views of "factionalism" as a protection against despotism, he developed his theory of charitable free associations which allow for a dependance upon an alternative society not dependents upon the "legal charity" of the legislature.

Since, the masses have always been degenerated by an appetite for benefits and the habit of receiving them at the expense of others can we the people afford "public education" or any "public welfare" at any price?

Schools as Tools