2 Corinthians 11: Difference between revisions

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[[File:apostle_paul sword.jpg|right|250px|thumb|[[Saints|Saint]] [[Paul the Apostle]] of [[Jesus]] the [[Christ]]. ]]
==  preacheth another Jesus ==


1 ¶  Would to God ye could bear with me a little in my folly: and indeed bear with me.
1 ¶  Would to God ye could bear with me a little in my folly: and indeed bear with me.
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3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
4  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
== I robbed other churches ==
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%" | '''Comments'''
|-
| The "ministering to the [[saints]]" was providing for those "[[called out]]" who were ro be "[[separate]] from the [[world]]" providing a [[daily ministration]] for the people through "cheerful charity" by rightly dividing [free bread|[bread]] from house to house through the righteous [[Corban]] of Christ.
|-
| [[Tithing]] was always a voluntary choice to support those [[Levites]] who served the ''tabernacle of the congregations'' of the people "according to their service" with [[freewill offerings]].<Ref>[[Proverbs 14]]:21 "He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.</Ref>
|-
| The ''cheerful giving'' to "make up beforehand your bounty" so that "the same might be ready" to be used for the [[daily ministration]] was done by [[fervent charity]] and "not as of covetousness" like the heathen of [[Rome]].
|-
| Those who "soweth sparingly shall reap also sparingly" because they live in a cause and effect universe created by the God of Nature. As you judge so shall ye be judged.
|-
| The [[early Christians]] were in "subjection unto the gospel of Christ, and for your liberal distribution" according to the [[Eucharist]] of [[Christ]] rather than the [[free bread]] of [[Rome]] like many of the [[workers of iniquity]] who profess Christ with their lips only.
|-
|
|}


5 ¶  For I suppose I was not a whit behind the very chiefest apostles.
5 ¶  For I suppose I was not a whit behind the very chiefest apostles.
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12  But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
12  But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14  And no marvel; for Satan himself is transformed into an angel of light.
14  And no marvel; for [[Satan]] himself is transformed into an angel of light.
15  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
15  Therefore it is no great thing if his [Satan's] ministers also be transformed as the ministers of [[righteousness]]; whose end shall be according to their works.
 
== I speak foolishly ==


16 ¶  I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
16 ¶  I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
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18  Seeing that many glory after the flesh, I will glory also.
18  Seeing that many glory after the flesh, I will glory also.
19  For ye suffer fools gladly, seeing ye yourselves are wise.
19  For ye suffer fools gladly, seeing ye yourselves are wise.
20  For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
20  For ye suffer, if a man bring you into [[bondage]], if a man [[bite|devour]] you, if a man take of you, if a man exalt himself, if a man smite you on the face.
21  I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
21  I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
== rods and shipwreck ==


22 ¶  Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
22 ¶  Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
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== Footnotes ==
<references />

Revision as of 16:53, 29 October 2019

Saint Paul the Apostle of Jesus the Christ.


preacheth another Jesus

1 ¶ Would to God ye could bear with me a little in my folly: and indeed bear with me. 2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

I robbed other churches

The "ministering to the saints" was providing for those "called out" who were ro be "separate from the world" providing a daily ministration for the people through "cheerful charity" by rightly dividing [free bread|[bread]] from house to house through the righteous Corban of Christ.
Tithing was always a voluntary choice to support those Levites who served the tabernacle of the congregations of the people "according to their service" with freewill offerings.[1]
The cheerful giving to "make up beforehand your bounty" so that "the same might be ready" to be used for the daily ministration was done by fervent charity and "not as of covetousness" like the heathen of Rome.
Those who "soweth sparingly shall reap also sparingly" because they live in a cause and effect universe created by the God of Nature. As you judge so shall ye be judged.
The early Christians were in "subjection unto the gospel of Christ, and for your liberal distribution" according to the Eucharist of Christ rather than the free bread of Rome like many of the workers of iniquity who profess Christ with their lips only.

5 ¶ For I suppose I was not a whit behind the very chiefest apostles. 6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 8 I robbed other churches, taking wages of them, to do you service. 9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. 10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. 11 Wherefore? because I love you not? God knoweth. 12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14 And no marvel; for Satan himself is transformed into an angel of light. 15 Therefore it is no great thing if his [Satan's] ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

I speak foolishly

16 ¶ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. 17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. 18 Seeing that many glory after the flesh, I will glory also. 19 For ye suffer fools gladly, seeing ye yourselves are wise. 20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. 21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

rods and shipwreck

22 ¶ Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24 Of the Jews five times received I forty stripes save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Beside those things that are without, that which cometh upon me daily, the care of all the churches. 29 Who is weak, and I am not weak? who is offended, and I burn not? 30 If I must needs glory, I will glory of the things which concern mine infirmities. 31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33 And through a window in a basket was I let down by the wall, and escaped his hands.



Corinthians Index

Corinthians: Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16

2 Corinthians 1 | 2 Corinthians 2 | 2 Corinthians 3 | 2 Corinthians 4 | 2 Corinthians 5 | 2 Corinthians 6 | 2 Corinthians 7 | 2 Corinthians 8 | 2 Corinthians 9 | 2 Corinthians 10 | 2 Corinthians 11 | 2 Corinthians 12 | 2 Corinthians 13 | Bible


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Footnotes

  1. Proverbs 14:21 "He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.