Habakkuk 2: Difference between revisions
No edit summary |
mNo edit summary |
||
(8 intermediate revisions by 2 users not shown) | |||
Line 1: | Line 1: | ||
{| class="wikitable" style="float:right; margin-left: 10px;" width=" | {| class="wikitable" style="float:right; margin-left: 10px;" width="45%" | '''Comments''' | ||
|- | |||
|[http://www.hisholychurch.net/audio/20211106habakkuk2.mp3 Download Recording Habakkuk 2]<Br> or press play <Br> <html><audio controls src="http://www.hisholychurch.net/audio/20211106habakkuk2.mp3"></audio></html> | |||
|- | |- | ||
| [[File:HABAKKUK 2 20.jpg| | | [[File:HABAKKUK 2 20.jpg|center|thumb|250px|"Woe unto him that giveth his neighbour drink<Ref name="treats">"That the man who first ruined the Roman people twas he who first gave them treats and gratuities" [[Plutarch]]'s Life of Coriolanus (c. 100 AD.)</Ref> ... that thou mayest look on their [[naked]]ness!"<Br>"[[Be still]], and know that I am God." [[Psalms 46]]:10 ]] | ||
|- | |- | ||
| | | | ||
Line 32: | Line 34: | ||
| "What profiteth the [[Graven images|graven image]] that the maker thereof hath graven it; the molten image"... national [[idolatry]] | | "What profiteth the [[Graven images|graven image]] that the maker thereof hath graven it; the molten image"... national [[idolatry]] | ||
|- | |- | ||
| Who has become "a teacher of lies"? | | | ||
|- | |||
| v18 Who has become "a teacher of lies"?<Ref>[[2 Thessalonians 2]]:7 "For the mystery of [[iniquity]] doth already work...9 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, | |||
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them '''[[strong delusion]], that they should believe a lie''': | |||
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness."</Ref>"...who believed not the truth, but had pleasure in unrighteousness."<Ref>{{93}}</Ref> Does that include pleasure in the [[wages of unrighteousness]]? | |||
|- | |||
| v2 The vision was given so that the prophet shall "make it plain upon tables".<Ref name="tables">The word ''tables'' is not the LamedVavChet nor LamedChet but rather we see '''Hey'''LamedChet'''VavTav''' which is the way it is written in reference to the two ''tablets'' of the [[Ten Commandments]] of [[Exodus 32]] <Br>{{03871}}</Ref> | |||
|- | |- | ||
| | | v3-4 The vision is for an appointed time... his soul is not upright in him: but ''the just shall live by his faith''. | ||
|- | |- | ||
| [https://www.blueletterbible.org/kjv/hab/2/1/s_905001] | | [https://www.blueletterbible.org/kjv/hab/2/1/s_905001] | ||
Line 40: | Line 48: | ||
1 I will stand upon my watch, and set me upon the tower,<Ref>VavAlefTavYodTzadikBeitHey <Br>{{03320}}</Ref> and will watch to see what he will say unto me, and what I shall answer when I am reproved. | 1 I will stand upon my watch, and set me upon the tower,<Ref>VavAlefTavYodTzadikBeitHey <Br>{{03320}}</Ref> and will watch to see what he will say unto me, and what I shall answer when I am reproved. | ||
2 | 2 | ||
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. | And the LORD answered me<Ref>It is not the mere AyinNunHey but instead we find '''Yod'''AyinNun'''NunYod''' <Br>{{06030}}</Ref>, and said, Write the vision, and make it plain upon tables<Ref name="tables">The word ''tables'' is not the LamedVavChet nor LamedChet but rather we see '''Hey'''LamedChet'''VavTav''' which is the way it is written in reference to the two ''tablets'' of the [[Ten Commandments]] of [[Exodus 32]] <Br>{{03871}}</Ref>, that<Ref>The word ''that'' is not the MemAyinNun but rather we see LamedMemAyinNun from [[06030]] AyinNunHey meaning to answer which was seen and the beginning of the verse but in another form. <Br> {{04616}}</Ref> he may run that readeth it. | ||
3 | 3 | ||
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. | For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. | ||
4 | 4 | ||
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. | Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. | ||
5 | 5 | ||
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: | Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: | ||
6 | 6 | ||
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! | Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! | ||
7 | 7 | ||
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? | Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? | ||
8 | 8 | ||
Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. | Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood<Ref name="cityblood">{{cityblood}}</Ref>, and for the violence of the land, of the city, and of all that dwell therein. | ||
9 | 9 | ||
Woe to him that [[covet]]eth an evil [[covet]]ousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! | Woe to him that [[covet]]eth an evil [[covet]]ousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! | ||
10 | 10 | ||
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. | Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. | ||
11 | 11 | ||
For the stone shall [[cry out]] of the wall, and the beam out of the timber shall answer it. | For the stone shall [[cry out]] of the wall, and the beam out of the timber shall answer it. | ||
12 | 12 | ||
Woe to him that buildeth a town with blood,<Ref name="blood">[[Ezekiel 7]]:23 | Woe to him that buildeth a [[city of blood|town with blood]],<Ref name="blood">[[Ezekiel 7]]:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence. | ||
: [[Ezekiel 9]]:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is '''full of blood''', and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. | : [[Ezekiel 9]]:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is '''full of blood''', and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. | ||
: [[Ezekiel 22]]:2 Now, thou son of man, wilt thou judge, wilt thou judge the '''bloody city'''? yea, thou shalt shew her all her abominations. | : [[Ezekiel 22]]:2 Now, thou son of man, wilt thou judge, wilt thou judge the '''bloody city'''? yea, thou shalt shew her all her abominations. | ||
Line 67: | Line 86: | ||
: [[Ezekiel 24]]:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it. | : [[Ezekiel 24]]:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it. | ||
: [[Ezekiel 24]]:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great. | : [[Ezekiel 24]]:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great. | ||
: [[Hosea 6]]:8 Gilead [is] a city of them that work [[iniquity]], [and is] polluted with blood.</Ref> and stablisheth a city by iniquity! | : [[Hosea 6]]:8 Gilead [is] a city of them that work [[iniquity]], [and is] polluted with blood.</Ref> and stablisheth a city by [[iniquity]]! | ||
13 | 13 | ||
Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? | Behold, is it not of the LORD of hosts that the [[employ|people shall labour]] in the very fire, and the people shall weary themselves for very vanity? | ||
14 | 14 | ||
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. | For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. | ||
15 | 15 | ||
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also,<Ref name="treats">"That the man who first ruined the Roman people twas he who first gave them treats and gratuities" [[Plutarch]]'s Life of Coriolanus (c. 100 AD.)</Ref> that thou mayest look on their nakedness! | Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also,<Ref name="treats">"That the man who first ruined the Roman people twas he who first gave them treats and gratuities" [[Plutarch]]'s Life of Coriolanus (c. 100 AD.)</Ref> that thou mayest look on their nakedness! | ||
16 | 16 | ||
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory. | Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory. | ||
17 | 17 | ||
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood,<Ref name="blood">[[Ezekiel 7]]:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence. | For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood,<Ref name="blood">[[Ezekiel 7]]:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence. | ||
Line 84: | Line 108: | ||
: [[Ezekiel 24]]:9 Therefore thus saith the Lord GOD; Woe to the '''bloody city'''! I will even make the pile for fire great. | : [[Ezekiel 24]]:9 Therefore thus saith the Lord GOD; Woe to the '''bloody city'''! I will even make the pile for fire great. | ||
: [[Hosea 6]]:8 Gilead [is] a '''city''' of them that work [[iniquity]], [and is] polluted '''with blood'''.</Ref> and for the violence of the land, of the city, and of all that dwell therein. | : [[Hosea 6]]:8 Gilead [is] a '''city''' of them that work [[iniquity]], [and is] polluted '''with blood'''.</Ref> and for the violence of the land, of the city, and of all that dwell therein. | ||
18 | 18 | ||
What profiteth the [[Graven images|graven image]] that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? | What profiteth the [[Graven images|graven image]] that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? | ||
19 | 19 | ||
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. | Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. | ||
20 | 20 | ||
But the LORD is in his holy temple: | But the LORD is in his holy temple:<Ref name="temple">[[1 Corinthians 3]]:16 Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are. | ||
: [[1 Corinthians 6]]:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? | : [[1 Corinthians 6]]:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?, | ||
: [[2 Corinthians 6]]:16 And what agreement hath the temple of God with [[idols]]? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> let all the earth keep silence before him. | |||
: [[2 Corinthians 6]]:16 And what agreement hath the temple of God with [[idols]]? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> | |||
---- | |||
{{Habakkuksum2}} | |||
---- | |||
{{Template:Habakkuk}} | {{Template:Habakkuk}} | ||
Line 104: | Line 137: | ||
<references /> | <references /> | ||
[[Category:Habakkuk]] |
Latest revision as of 20:36, 7 March 2024
Download Recording Habakkuk 2 or press play |
v1 stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me |
v4 The people are "not upright" ... "but the just shall live by faith" not by force like the workers of iniquity. |
Faith is from the base Hebrew word AlefMemNun[2] which is commonly translated "believe". The word we see translated "faith" once in the Old Testament is AlefMemVavNunHey but here we see BeitAlefMemVavNunTavVav בֶּאֱמוּנָת֥וֹ[3] is also translated "office" five times. It is only translated faith in Habakkuk. |
v7-8 Because you bite you shall be bitten and be the bootie, the merchandise of men. As you spoil, ye shall be spoiled in the Blood in the city which again are the civil caldron or cities of blood. |
v15 Woe unto him that giveth his neighbour drink[1]... and makest him drunken also, that thou mayest look on their nakedness! |
v12 The people "buildeth a town with blood[4], and stablisheth a city by iniquity!" because they are greedy for gain and engaged in covetous practices as workers of iniquity. |
Those cities are the unrighteous mammon where the people are snared and made merchandise. |
v17 And "because of men's blood, and for the violence of the land, of the city" bad things will happen. |
"What profiteth the graven image that the maker thereof hath graven it; the molten image"... national idolatry |
v18 Who has become "a teacher of lies"?[5]"...who believed not the truth, but had pleasure in unrighteousness."[6] Does that include pleasure in the wages of unrighteousness? |
v2 The vision was given so that the prophet shall "make it plain upon tables".[7] |
v3-4 The vision is for an appointed time... his soul is not upright in him: but the just shall live by his faith. |
[1] |
1 I will stand upon my watch, and set me upon the tower,[8] and will watch to see what he will say unto me, and what I shall answer when I am reproved.
2 And the LORD answered me[9], and said, Write the vision, and make it plain upon tables[7], that[10] he may run that readeth it.
3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood[11], and for the violence of the land, of the city, and of all that dwell therein.
9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12 Woe to him that buildeth a town with blood,[4] and stablisheth a city by iniquity!
13 Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
15 Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also,[1] that thou mayest look on their nakedness!
16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
17 For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood,[4] and for the violence of the land, of the city, and of all that dwell therein.
18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20 But the LORD is in his holy temple:[12] let all the earth keep silence before him.
Summary of Habakkuk chapter 2
The faithful prophet goes into his high tower,[13] and listens to hear the LORD's will. He is to write it down and make clear and plain, "the just shall live by his faith". Nations will be spoiled[14] because they make a city of blood. The people will become "bootie", merchandise. They will be bitten because they "coveteth an evil covetousness" to set his nest on high. Many woes for those who make no room for the Lord in His Holy Temple.[12]
Habakkuk | Habakkuk 1 | Habakkuk 2 | Habakkuk 3
Preceded by: Nahum - Followed by: Zephaniah
Audio and Video Archives
2024 |
2023 |
2022 |
2021 |
2020 |
2019 |
2018 |
2017 |
2016 |
2015 |
2014 |
2013 |
2012 |
2011 |
2010 |
Misc |
AllAud |
Broadcasts |
Books |
Bible |
Videos |
YouTube
Keys of the Kingdom Audio Archive
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
If you need help:
- Or want to help others:
Join The Living Network of The Companies of Ten
The Living Network |
Join Local group |
About |
Purpose |
Guidelines |
Network Removal
Contact Minister |
Fractal Network |
Audacity of Hope |
Network Links
Footnotes
- ↑ 1.0 1.1 1.2 "That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Plutarch's Life of Coriolanus (c. 100 AD.)
- ↑ 0539 ^ןמא^ ‘aman \@aw-man’\@ a primitive root AlefMemNun; v; AV-believe 44, assurance 1, faithful 20, sure 11, established 7, trust 5, verified 3, stedfast 2, continuance 2, father 2, bring up 4, nurse 2, be nursed 1, surely be 1, stand fast 1, fail 1, trusty 1; 108. The letters Alef Mem Nun also appear as 0540 0541 0542 0543 0544
- 1) to support, confirm, be faithful
- 1a) (Qal)
- 1a1) to support, confirm, be faithful, uphold, nourish
- 1a1a) foster-father (subst.)
- 1a1b) foster-mother, nurse
- 1a1c) pillars, supporters of the door
- 1a1) to support, confirm, be faithful, uphold, nourish
- 1b) (Niphal)
- 1b1) to be established, be faithful, be carried, make firm
- 1b1a) to be carried by a nurse
- 1b1b) made firm, sure, lasting
- 1b1c) confirmed, established, sure
- 1b1d) verified, confirmed
- 1b1e) reliable, faithful, trusty
- 1b1) to be established, be faithful, be carried, make firm
- 1c) (Hiphil)
- 1c1) to stand firm, to trust, to be certain, to believe in
- 1c1a) stand firm
- 1c1b) trust, believe
- 1c1) to stand firm, to trust, to be certain, to believe in
- 1a) (Qal)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to support, confirm, be faithful
- ↑ 0530 ^הנומא^ ‘emuwnah \@em-oo-naw’\@ or (shortened) ^הנמא^ ‘emunah \@em-oo-naw’\@ from 0529; n f; {See TWOT on 116 @@ "116e"} AV-faithfulness 18, truth 13, faithfully 5, office 5, faithful 3, faith 1, stability 1, steady 1, truly 1, verily 1; 49
- 1) firmness, fidelity, steadfastness, steadiness
- ↑ 4.0 4.1 4.2 Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
- Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
- Ezekiel 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
- Ezekiel 22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
- Ezekiel 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
- Ezekiel 24:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
- Hosea 6:8 Gilead [is] a city of them that work iniquity, [and is] polluted with blood. Cite error: Invalid
<ref>
tag; name "blood" defined multiple times with different content Cite error: Invalid<ref>
tag; name "blood" defined multiple times with different content
- ↑ 2 Thessalonians 2:7 "For the mystery of iniquity doth already work...9 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
- ↑ 93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25
- 1) injustice, of a judge
- 2) unrighteousness of heart and life
- 3) a deed violating law and justice, act of unrighteousness
- ↑ 7.0 7.1 The word tables is not the LamedVavChet nor LamedChet but rather we see HeyLamedChetVavTav which is the way it is written in reference to the two tablets of the Ten Commandments of Exodus 32
03871 לוּח LamedVavChet luwach [loo’-akh] or LamedVavChet לח luach [loo’-akh] LamedChet from a primitive root; n m; [BDB-531b] [{See TWOT on 1091 @@ "1091a" }] AV-tables 38, boards 4, plates 1; 43- 1) board, slab, tablet, plank
- 1a) tablets (of stone)
- 1b) boards (of wood)
- 1c) plate (of metal)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) board, slab, tablet, plank
- ↑ VavAlefTavYodTzadikBeitHey
03320 יָצַב YodTzadikBeit yatsab [yaw-tsab’] a primitive root TzadikBeit; v; [BDB-426a] [{See TWOT on 894 }] AV-stand 24, present 9, set 6, stand still 2, stand up 2, withstand 1, stand fast 1, stand forth 1, remaining 1, resorted 1; 48- 1) to place, set, stand, set or station oneself, present oneself
- 1a) (Hithpael) to station oneself, take one’s stand, stand, present oneself, stand with someone
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- 1) to place, set, stand, set or station oneself, present oneself
- ↑ It is not the mere AyinNunHey but instead we find YodAyinNunNunYod
06030 עָנָה AyinNunHey ‘anah [aw-naw’] a primitive root; v; [BDB-732b, BDB-772b, BDB-777a] [{See TWOT on 1650 }] [{See TWOT on 1653 }] AV-answer 242, hear 42, testify 12, speak 8, sing 4, bear 3, cry 2, witness 2, give 1, misc 13; 329 See also 06031- 1) to answer, respond, testify, speak, shout
- 1a) (Qal)
- 1a1) to answer, respond to
- 1a2) to testify, respond as a witness
- 1b) (Niphal)
- 1b1) to make answer
- 1b2) to be answered, receive answer
- 1a) (Qal)
- 2) (Qal) to sing, utter tunefully
- 3) (Qal) to dwell
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) to answer, respond, testify, speak, shout
- ↑ The word that is not the MemAyinNun but rather we see LamedMemAyinNun from 06030 AyinNunHey meaning to answer which was seen and the beginning of the verse but in another form.
04616 מַעַן MemAyinNun ma‘an [mah’-an] from 06030 AyinNunHey meaning to answer; prep/conj; [BDB-775a] [{See TWOT on 1650 @@ "1650g" }] AV-that, for, to, to the end, because of, lest, to the intent; 10- 1) purpose, intent prep
- 1a) for the sake of
- 1b) in view of, on account of
- 1c) for the purpose of, to the intent that, in order to conj
- 1d) to the end that
- 1) purpose, intent prep
- ↑ Cities of blood
- Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
- Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."
- Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."
- Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."
- Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."
- Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."
- Habakkuk 2:8 “Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... 12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”
- The frequent reference to cities of blood, flesh pots, and a civil cauldron (ie 0ne purse) often is associated with a "harlot in the city" as we saw in Amos 7:17. but in Nahum 3:4 it says she "selleth nations through her whoredoms". These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which is a trap and a snare and makes the word of God to none effect.
- ↑ 12.0 12.1 1 Corinthians 3:16 Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.
- 1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?,
- 2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
- ↑ VavAlefTavYodTzadikBeitHey
03320 יָצַב YodTzadikBeit yatsab [yaw-tsab’] a primitive root TzadikBeit; v; [BDB-426a] [{See TWOT on 894 }] AV-stand 24, present 9, set 6, stand still 2, stand up 2, withstand 1, stand fast 1, stand forth 1, remaining 1, resorted 1; 48- 1) to place, set, stand, set or station oneself, present oneself
- 1a) (Hithpael) to station oneself, take one’s stand, stand, present oneself, stand with someone
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- 1) to place, set, stand, set or station oneself, present oneself
- ↑ Nahum 3:16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.
- Revelation 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
- Revelation 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
- Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.