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== Comparison check list ==
This '''[[Christians check list]]''' is a comparison between what [[early Christians]] and [[Modern Christians]] with some biblical references that should come to mine.
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!Not a Christian
!Might '''Not''' be a Christian
!Might be a Christian
!Might be a Christian
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|Believe in [[Socialism]] to help the needy of society.
|Thinks the word ''Christian'' is defined, "a person who has received Christian [[baptism]] or says they are a believer in Jesus Christ and his teachings but [[covet]]s the [[benefits]] of the [[world]]."<Ref>[[Luke 8]]:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.</Ref>
|Believe in [[Charity]] only to help the needy of society.   
|Believes ''Christian'' is defined, "a person who believes in and follows [[The Way]] of Jesus Christ, [[Doers|doing]] what he said."<Ref>[[1 John 3]]:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.<br>
[[1 Timothy 3]]:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.</Ref>  By caring about his neighbor's life, liberty and property as much as his own.   
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| Covets his neighbor's goods through [[Benefactors]] who exercise authority one over the other.
|Says they ''Believe in Jesus Christ'' but does [[Doer|not do what He said]].
| Strives to provide a [[Daily ministration]] based on charity.
|''Strives'' to do what [[Why did Jesus Say|Jesus Christ said]]  to do.<Ref>[[Luke 13]]:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.</Ref>    And attends to the [[weightier matters]].
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| Have chosen to join a system of social [[Welfare]] like the [[Corban]] of the [[Pharisees]].
|Does not do what the [[early Church]] did about the [[Welfare|welfare]] needs of the people in the practice of [[Pure Religion]] but sees nothing wrong with the [[Welfare_types|types of welfare]] offered by the [[world]].
| Working and diligently contributing to develop another [[Welfare types|Type of Welfare]] based on [[Charity]] alone.   
|[[Doers of the Word|Does]] do what the early Church did by providing [[Welfare|welfare]] for one another by gathering in a [[network]] of [[tens]] as [[commanded]] by [[Christ]] through [[charity]] rather than ''[[force]]''.<Ref>Matthew 11:12  And from the days of [[John the Baptist]] until now the kingdom of heaven suffereth violence <biazo >, and the violent take it by force.
[[Luke 16]]:16  The law and the prophets were until John: since that time the [[kingdom of God]] is preached, and every man presseth <biazo > into it." John spoke about how you were to provide for the needy people of society. One way is by forced contributions and the other is by [[charity]]. When the people asked John "... What shall we do then?"<br>
[[Luke 3]]:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 
</Ref>
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|Believes in [[Socialism]] to help the needy of society and because of their [[covet]]ousness they are  [[Workers of Iniquity]].
|Believes in [[Charity]] only to help the needy of society in the practice [[Pure Religion]]. 
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| They may legally be forced to join systems of forced healthcare because they have no voluntary one in place.
| They have their own system of health share based on [[love]], [[charity]], and would be exempt from government sponsored Health Care (like the Amish) and from systems based on ''force'' . 
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| [[Covet]]s his neighbor's goods through [[Benefactors]] who exercise authority one over the other.
| [[Strive]]s to provide a [[Daily ministration]] based on [[Charity]] by daily [[Sacrifice]]. 
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|Sought a system of social [[Welfare]] like the [[Corban]] of the [[Pharisees]] or just went along and are often [[Workers of Iniquity]].
|Seeking and working diligently for a system of [[Welfare types|Welfare]] based on [[Charity]] alone.   
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|[[Ministers]] tell the people if they need bread they can pray to men who call themselves [[Benefactors]] but exercise authority one over the other.
|[[Ministers]] tell the people if they need bread they can pray to men who call themselves [[Benefactors]] but exercise authority one over the other.
|Ministers tell people to supply bread to the needy of their congregations by faith hope and [[Charity]] and the [[Perfect law of liberty]].   
|Ministers tell people to supply bread to the needy of their congregations by [[faith]], [[hope]], and [[Charity]] through the [[Perfect law of liberty]]. 
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|Ministers downplay the importance of [[Doers of the Word|DOING the Word]] of God suggesting that what you think or say will save you.
|Ministers tell the people that doing the will of the [[Father]] in Heaven is a sign of true [[faith]] and not doing so is a sign that their faith is dead and they are in need of repentance. 
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|[[Ministers]] tell the people it is okay to [[covet]] benefits as long as they are provided by governments who take from your neighbor or borrow against the future of the people.
|[[Ministers]] tell the people to provide benefits through the practice of [[Pure Religion]] and if they want [[Eternal life]] they ''shall not [[covet]] their neighbors goods'' even through the governments of the [[World]].   
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|Ministers downplay the importance of DOING the Word of God as works. Instead, they say one must simply believe.
|[[Ministers]] tell the people that [[forgive]]ness simply takes place in the mind.
|Ministers tell the people that doing the will of the Father is a sign of belief and not doing so is a sign that there is need of repentance.
|[[Ministers]] explain to those who were [[force]]d to [[I paid in|pay into]] a now bankrupt society, that forgiveness also applies to forgiving those debts and how there is a choice to go a different [[The Way|way]] as Christ and [[John the Baptist]] instructed..
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|[[Ministers]] tell the people it is okay to covet benefits as long as they are provided by governments even if they take from your neighbor or borrow against the future of the people.
|[[Ministers]] tell the people to obey men who claim authority but do not tell you why your under their ''power'' even though Paul would not go ''under the power of any''.<Ref>1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any."</Ref>
|[[Ministers]] tell the people to provide benefits through the practice of [[Pure Religion]] and if they want [[Eternal life]] they ''shall not covet their neighbors goods'' even through the governments of the [[World]].
|[[Ministers]] help the congregation exercise what Jesus called the "[[Weightier matters|weightier matters]]" so they may have a right to obey God rather than man. <Ref>Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.</Ref>
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|[[Ministers]] tell the people that forgiveness simply takes place in the mind.
|Ministers "say" to repent but do not tell you what that means.
|[[Ministers]] explain that forgiveness is also a practical banking term and applies to forgiving the debt apparently owed to you by society because you will not covet your neighbors goods despite being forced paid into their system.
|Ministers tell you what you are to [[Repent]] of and why.
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|Ministers tickle their ears to make them feel good.
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|Ministers encourage them to do good and rebuke them in love when they do not.  
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|These false Christians do not like to be told they are not doing what Christ said.
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|True Christians appreciate the truth and actually strive to do something to change their ''conversation'' in the [[World|world]].  
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Latest revision as of 22:42, 2 October 2023

Comparison check list

This Christians check list is a comparison between what early Christians and Modern Christians with some biblical references that should come to mine.

Might Not be a Christian Might be a Christian
Thinks the word Christian is defined, "a person who has received Christian baptism or says they are a believer in Jesus Christ and his teachings but covets the benefits of the world."[1] Believes Christian is defined, "a person who believes in and follows The Way of Jesus Christ, doing what he said."[2] By caring about his neighbor's life, liberty and property as much as his own.
Says they Believe in Jesus Christ but does not do what He said. Strives to do what Jesus Christ said to do.[3] And attends to the weightier matters.
Does not do what the early Church did about the welfare needs of the people in the practice of Pure Religion but sees nothing wrong with the types of welfare offered by the world. Does do what the early Church did by providing welfare for one another by gathering in a network of tens as commanded by Christ through charity rather than force.[4]
Believes in Socialism to help the needy of society and because of their covetousness they are Workers of Iniquity. Believes in Charity only to help the needy of society in the practice Pure Religion.
They may legally be forced to join systems of forced healthcare because they have no voluntary one in place. They have their own system of health share based on love, charity, and would be exempt from government sponsored Health Care (like the Amish) and from systems based on force .
Covets his neighbor's goods through Benefactors who exercise authority one over the other. Strives to provide a Daily ministration based on Charity by daily Sacrifice.
Sought a system of social Welfare like the Corban of the Pharisees or just went along and are often Workers of Iniquity. Seeking and working diligently for a system of Welfare based on Charity alone.
Ministers tell the people if they need bread they can pray to men who call themselves Benefactors but exercise authority one over the other. Ministers tell people to supply bread to the needy of their congregations by faith, hope, and Charity through the Perfect law of liberty.
Ministers downplay the importance of DOING the Word of God suggesting that what you think or say will save you. Ministers tell the people that doing the will of the Father in Heaven is a sign of true faith and not doing so is a sign that their faith is dead and they are in need of repentance.
Ministers tell the people it is okay to covet benefits as long as they are provided by governments who take from your neighbor or borrow against the future of the people. Ministers tell the people to provide benefits through the practice of Pure Religion and if they want Eternal life they shall not covet their neighbors goods even through the governments of the World.
Ministers tell the people that forgiveness simply takes place in the mind. Ministers explain to those who were forced to pay into a now bankrupt society, that forgiveness also applies to forgiving those debts and how there is a choice to go a different way as Christ and John the Baptist instructed..
Ministers tell the people to obey men who claim authority but do not tell you why your under their power even though Paul would not go under the power of any.[5] Ministers help the congregation exercise what Jesus called the "weightier matters" so they may have a right to obey God rather than man. [6]
Ministers "say" to repent but do not tell you what that means. Ministers tell you what you are to Repent of and why.
Ministers tickle their ears to make them feel good. Ministers encourage them to do good and rebuke them in love when they do not.
These false Christians do not like to be told they are not doing what Christ said. True Christians appreciate the truth and actually strive to do something to change their conversation in the world.
  1. ↑ Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
  2. ↑ 1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
    1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
  3. ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
  4. ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence <biazo >, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth <biazo > into it." John spoke about how you were to provide for the needy people of society. One way is by forced contributions and the other is by charity. When the people asked John "... What shall we do then?"
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
  5. ↑ 1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any."
  6. ↑ Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
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