Dentist of Pergamos: Difference between revisions
(Created page with " == Antipas of Pergamum == Many Christian traditions, according to the Commentary on the Apocalypse of Andreas of Caesarea, believe Saint Antipas to be the Antipas referred t...") |
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* "And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth." [[Revelation 2]]:12-13 | * "And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth." [[Revelation 2]]:12-13 | ||
Tradition has it that John the Apostle ordained Antipas as bishop of Pergamon during the reign of the Roman emperor Domitian but was martyred during the reign of Nero (54-68), | Tradition has it that John the Apostle ordained Antipas as bishop of Pergamon during the reign of the Roman emperor Domitian but was martyred during the reign of Nero (54-68), by burning in a brazen bull-shaped altar for casting out demons worshiped by the local population. But it is also reported that he died in 92 AD, in Pergamon, Turkey because when the Christians came at night to fetch his body they found it "was untouched by the fire". | ||
The word ''martyr'' was translated from "martus" which appears in the Bible 34 times and is normally translated witness<Ref>{{3144}}</Ref>, but is translated martyr only three times and record twice. | The word ''martyr'' was translated from "martus" which appears in the Bible 34 times and is normally translated witness<Ref>{{3144}}</Ref>, but is translated martyr only three times and record twice. | ||
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Also, the goddess of Rome was worshiped in Pergamos and a temple was built to honor her in 29 B.C.. These temples were a part of the cestui que Charitable trust established by Rome for the distribution of [[welfare]] and health care to the people. | Also, the goddess of Rome was worshiped in Pergamos and a temple was built to honor her in 29 B.C.. These temples were a part of the cestui que Charitable trust established by Rome for the distribution of [[welfare]] and health care to the people. | ||
There was a famous Asclepeion, an important healing | There was a famous Asclepeion, an important healing sanctuary (a Medical Center), where Asclepeios was worshiped. Asclepeios was the god of physicians who were called Asclepiads or "sons of Ascelpios". Their symbol was a staff with a snake twined around it. In the modern symbol of the medical profession, the staff and snake have been adapted to the caduceus of Hermes. The modern medical practitioner and the Ascelpios differ little in their art of being more rational and empirical than supposedly superstitious. | ||
Antipas was a doctor of Dentistry. He studied Dentistry in Pergamos and also become an episcopate or Bishop of the Church. This meant he was guiding and teaching other ministers. Few today understand what the Church was in those days of a social change. The Medical profession at that time strictly coveted their secret knowledge and regulated the way in which you practiced any licensed profession or taught it. | Antipas was a doctor of Dentistry. He studied Dentistry in Pergamos and also become an episcopate or Bishop of the Church. This meant he was guiding and teaching other ministers. Few today understand what the Church was in those days of a social change. The Medical profession at that time strictly coveted their secret knowledge and regulated the way in which you practiced any licensed profession or taught it. |
Revision as of 09:06, 4 June 2018
Antipas of Pergamum
Many Christian traditions, according to the Commentary on the Apocalypse of Andreas of Caesarea, believe Saint Antipas to be the Antipas referred to in the Book of Revelation.
- "And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth." Revelation 2:12-13
Tradition has it that John the Apostle ordained Antipas as bishop of Pergamon during the reign of the Roman emperor Domitian but was martyred during the reign of Nero (54-68), by burning in a brazen bull-shaped altar for casting out demons worshiped by the local population. But it is also reported that he died in 92 AD, in Pergamon, Turkey because when the Christians came at night to fetch his body they found it "was untouched by the fire".
The word martyr was translated from "martus" which appears in the Bible 34 times and is normally translated witness[1], but is translated martyr only three times and record twice.
It means a witness but often in a legal sense or even in a historical sense, it does not necessarily mean "to die" although in this text they speak of him being slain.
Many interpret Antipas as a Christian of Pergamos who suffered martyrdom. Pergamos was organized with the framework of the Roman State's religious syncretism, with the Emperor, as well as Rome, considered to be gods.
Augustus as the Apotheos of Rome was honored as a god of Rome. To understand what this means one should read There are gods many?
Also, the goddess of Rome was worshiped in Pergamos and a temple was built to honor her in 29 B.C.. These temples were a part of the cestui que Charitable trust established by Rome for the distribution of welfare and health care to the people.
There was a famous Asclepeion, an important healing sanctuary (a Medical Center), where Asclepeios was worshiped. Asclepeios was the god of physicians who were called Asclepiads or "sons of Ascelpios". Their symbol was a staff with a snake twined around it. In the modern symbol of the medical profession, the staff and snake have been adapted to the caduceus of Hermes. The modern medical practitioner and the Ascelpios differ little in their art of being more rational and empirical than supposedly superstitious.
Antipas was a doctor of Dentistry. He studied Dentistry in Pergamos and also become an episcopate or Bishop of the Church. This meant he was guiding and teaching other ministers. Few today understand what the Church was in those days of a social change. The Medical profession at that time strictly coveted their secret knowledge and regulated the way in which you practiced any licensed profession or taught it.
Antipas offered his medical services and preached the ways of the Kingdom of Heaven freely without charge relying on charity to sustain him and his ministry. He even healed his patients with occasional miracles. He was becoming not only "healer of their flesh, but of their souls too". He preached against the heresy of the Nicolaitans and would not take of the gratuities of the established welfare system of Roman altars.
Nicolaitans is derived from nikao (to conquer) and laos (the people). They were accused of casting a stumbling block before the church of God by upholding the liberty of eating things sacrificed to idols as well as committing fornication.
How did they conquer the people?
- "The real destroyers of the liberties of the people is he who spreads among them bounties,
Who are the Nicolaitans?
Eating of idols was taking the benefits of these welfare systems established by Rome that depended upon extracted contributions of the tax collectors rather than pure charity. The word fornication was not at all exclusively referencing sexual intercourse. It was considered fornication to indulge in the membership required to receive such gratuitous benefits of the benevolent benefactors of the State of Rome. This status changing membership eventually required an oath under penalty of perjury which was forbidden by Jesus.
- "But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth;
for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil." Matthew 5:34-37
Bishop Antipas' reputation for condemning the practice of using state-sponsored medical care as idolatry and membership in such schemes as fornication enraged the population. In the kingdom of God the contribution to His government is entirely composed of free will offering while in the government of the gentiles intimidation, force and even violence is used to extract the contributions used by those authoritarian benefactors to support the welfare of the people.
Jesus made it clear that our applications or prayers were to be to the Father in Heaven and not the Father in Rome which was the adversary of the Kingdom of Heaven on earth.
Cry Father. ABBA.
See Call no man on earth Father
In the kingdom of Heaven, we should depend on individual charity distributed throughout the kingdom to care for the sick and needy that have no family to care for them. There has always been a need to establish an efficient system for the welfare of the needy. This was seen in the Old Testament and the New. This is in part the purpose and mission of His Holy Church and His Church Sacred Purpose trust. Nothing is more healing than the responsibility of liberty under God.
- "And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto
you." Luke 10:9
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Footnotes
- ↑ 3144 ~μάρτυς~ martus \@mar’-toos\@ of uncertain affinity; n m AV-witness 29, martyr 3, record 2; 34
- 1) a witness
- 1a) in a legal sense
- 1b) in a historical sense
- 1b1) one who is a spectator of anything, e.g. of a contest
- 1c) in an ethical sense
- 1c1) those who after his example have proved the strength and genuineness of their faith in Christ by undergoing a violent death
- 1) a witness
- ↑ Plutarch.