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[[Image:altarabel.jpg|link=Altars|280px|right|thumb|Does the Torah mean what the authors meant or what the [[Pharisees]] said it meant. Were the [[Altars]] of [[Clay and Stone]] an [[allegory]] describing a social structure through [[freewill offerings|freewill sacrifice]] to bind society through the practice of [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]]?<Br>Have we been deceived again through [[Sophistry]]? ]] | [[Image:altarabel.jpg|link=Altars|280px|right|thumb|Does the Torah mean what the authors meant or what the [[Pharisees]] said it meant. Were the [[Altars]] of [[Clay and Stone]] an [[allegory]] describing a social structure through [[freewill offerings|freewill sacrifice]] to bind society through the practice of [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]]?<Br>Have we been deceived again through [[Sophistry]]?<Br> [http://www.hisholychurch.net/audio/20221001Torah1.mp3 Download Recording Torah 1]<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20221001Torah1.mp3"></audio></html> | ||
<Br>[http://www.hisholychurch.net/audio/..20221001Torah2eco.mp3 Download Recording Torah 2]<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20221001Torah2eco.mp3"></audio></html> ]] | |||
== Torah the books == | == Torah the books == | ||
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We see the word for Torah for the first time in [[Genesis 26]]:5 "Because that [[Abraham]] obeyed my voice, and kept my charge, my commandments<Ref name="mitsvah"> מִצְוֺתַ֖י miṣ-wō-ṯay MemAynVavTavYod {{04687}}</Ref>, my statutes<Ref name="chuqqah">{{02708}}</Ref>, and my laws.<Ref name=" | We see the word for Torah for the first time in [[Genesis 26]]:5 "Because that [[Abraham]] obeyed my voice, and kept my charge, my commandments<Ref name="mitsvah"> מִצְוֺתַ֖י miṣ-wō-ṯay MemAynVavTavYod {{04687}}</Ref>, my statutes<Ref name="chuqqah">{{02708}}</Ref>, and my laws.<Ref name="vtoravt">Wəṯōwrōṯāve וְתוֹרֹתָֽי׃ ''wəṯō-w-rō-ṯāy''. '''Vav'''TavReishVavTav'''Yod''' which we also see in [[Exodus 16]]:28<Br>{{08451}}</Ref>" | ||
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The Torah has been translated by religious scholars into most of the major European languages, including English, German, Russian, French, Spanish and others. But for a true understanding the unique nature of the [[Hebrew]] language offers some aid to its understanding which requires humility and the Holy Spirit. | The Torah has been translated by religious scholars into most of the major European languages, including English, German, Russian, French, Spanish and others. But for a true understanding the unique nature of the [[Hebrew]] language offers some aid to its understanding which requires humility and the Holy Spirit. | ||
: "The Torah, held to be the most ancient of histories, exists today in three separate versions: the Hebrew, considered authentic by the Jews and the Protestant clergy; the Greek Septuagint, which was used as authoritative in the Greek and other eastern churches; and the Samaritan Torah, the standard authority for that people. These three versions differ greatly, one from another, even with regard to the lifetimes of the most celebrated figures. In the Hebrew Torah, it is recorded that from Noah's flood until the birth of Abraham there was an interval of two hundred and ninety-two years. In the Greek, that time span is given as one thousand and seventy-two years, while the Samaritan, the recorded span is nine hundred and forty-two years. Refer to the commentary by Henry Westcott for tables are supplied therein which show the discrepancies among the three Torahs as to the birth dates of a number of the descendants of Shem, and thou wilt see how greatly the versions differ from one another. Moreover, according to the text of the Hebrew Torah, from the creation of Adam until Noah's flood the elapsed time is recorded as one thousand six hundred and fifty-six years, while in the Greek Torah the interval is given as two thousand two hundred and sixty-two years, and in the Samaritan text, the same period is said to have lasted one thousand three hundred and seven years. Reflect now over the discrepancies among these three Torahs. The case is indeed surprising. The Jews and Protestants belittle the Greek Torah, while to the Greeks the Hebrew version is spurious, and the Samaritans deny both the Hebrew and the Greek versions." Sir ‘Abdu’l-Bahá’ Abbas K.B.E. 1906 | : "The Torah, held to be the most ancient of histories, exists today in three separate versions: the Hebrew, considered authentic by the Jews and the Protestant clergy; the Greek Septuagint, which was used as authoritative in the Greek and other eastern churches; and the Samaritan Torah, the standard authority for that people. These three versions differ greatly, one from another, even with regard to the lifetimes of the most celebrated figures. In the Hebrew Torah, it is recorded that from Noah's flood until the birth of Abraham there was an interval of two hundred and ninety-two years. In the Greek, that time span is given as one thousand and seventy-two years, while the Samaritan, the recorded span is nine hundred and forty-two years. Refer to the commentary by Henry Westcott for tables are supplied therein which show the discrepancies among the three Torahs as to the birth dates of a number of the descendants of Shem, and thou wilt see how greatly the versions differ from one another. Moreover, according to the text of the Hebrew Torah, from the creation of Adam until Noah's flood the elapsed time is recorded as one thousand six hundred and fifty-six years, while in the Greek Torah the interval is given as two thousand two hundred and sixty-two years, and in the Samaritan text, the same period is said to have lasted one thousand three hundred and seven years. Reflect now over the discrepancies among these three Torahs. The case is indeed surprising. The Jews and Protestants belittle the Greek Torah, while to the Greeks the Hebrew version is spurious, and the Samaritans deny both the Hebrew and the Greek versions." Sir ‘Abdu’l-Bahá’ Abbas K.B.E. 1906. | ||
There are many words translated [[statute]], [[ordinance]], [[law]], commandment, custom etc., [[Genesis 26]]:5 Because that Abraham obeyed my voice, and kept my charge<Ref name="mishmereth">{{04931}}</Ref>, my commandments<Ref name="mitsvah">{{04687}}</Ref> <>, my statutes<Ref name="chuqqah">{{02708}}</Ref>, and my laws<Ref name="towrah">{{08451}}</Ref>. | |||
== The Law of faith == | |||
In Exodus 13 we see a [[Exodus_13#For_a_memorial|memorial]] is established by Moses to help the people bring the ''[[Torah]]<Ref name="Torah">{{08451}}</Ref> into their mouth''. The word Torah is usually TavVavReishHey (תּוֹרָה) from the word <Ref name="yarah">{{03384}}</Ref> (יָרָה) meaning to throw or shoot or cast but is translated most often as ''teach''. By adding a TavVav instead of the Yod it becomes Torah which could be seen as a sort of teaching by faith. | |||
But [[Exodus 13]]:9<Ref name="Exodus13-9">[[Exodus 13]]:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S '''law''' may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.</Ref> we see for the first time this word form ''Torat'' with the letters TavVavReish[[Tav]] translated [[law]] or [[Torah]]. We see this form of ''Torat'' again in [[Leviticus 7]]:11 translated ''law'' in the sense of the "law of the sacrifice" which suggest sacrifice by faith rather than that by the [[Leaven]] of the [[Pharisees]]. | |||
We also see this form of ''Torat'' translated ''law''<Ref name="torat"> We see this form of ''[[Torah#The_Law_of_faith|Torat]]'' translated ''law'' in the sense of a [[sacrifice]] in true [[faith]] rather than the [[force]] used by [[Pharaoh]], [[Nimrod]], and the [[Corban]] of the [[Pharisees]] and of course their modern counter parts [[FDR]] and [[LBJ]] accepted by the [[Modern Church]] excusing their [[covetous practices]]. </Ref> in [[Numbers 6]] in reference to the [[Nazarite]]. Its final appearance is in [[Malachi 2]]:6 and [[Malachi 4]]:4 in relation to Moses' first use of the term of writing the law of faith on your [[heart and mind]]. | |||
== Torah keepers == | == Torah keepers == | ||
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Latest revision as of 10:41, 5 December 2023
Have we been deceived again through Sophistry?
Download Recording Torah 1
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Torah the books
Torah as the name of the old Testament book is (in Judaism) the law of God as revealed to Moses and recorded in the first five books of the Hebrew scriptures (the Pentateuch). In the Hebrew we see תּוֹרָה TavVavReishHey we read as Torah[1] which can include the connection of faith and authority or power which gives us "Instruction", "Teaching" and "Law" through the Holy Spirit.
Torah was a scroll containing these five books.
| Torah | ||
| Genesis | origin "In [the] beginning" | בְּרֵאשִׁית, Bərēšīṯ, |
| Exodus | “departure.” | שְׁמוֹת, Shəmōṯ, "Names" |
| Leviticus | "pertaining to Levites" | וַיִּקְרָא Vayikra/Wayyiqrā |
| Numbers | "In the desert [of]" | בְּמִדְבַּר, Bəmiḏbar, |
| Deuteronomy | "[spoken] words" | דְּבָרִים, Devārīm, |
We see the word for Torah for the first time in Genesis 26:5 "Because that Abraham obeyed my voice, and kept my charge, my commandments[2], my statutes[3], and my laws.[4]"
Torah the word
The word "Torah"[1] in Hebrew is derived from the root Yarah, ירה,[5] which in the hif'il conjugation means "to guide/teach". Christians refer to the first five books of the Hebrew Bible as the "Pentateuch", "five scrolls".
The Torah has been translated by religious scholars into most of the major European languages, including English, German, Russian, French, Spanish and others. But for a true understanding the unique nature of the Hebrew language offers some aid to its understanding which requires humility and the Holy Spirit.
- "The Torah, held to be the most ancient of histories, exists today in three separate versions: the Hebrew, considered authentic by the Jews and the Protestant clergy; the Greek Septuagint, which was used as authoritative in the Greek and other eastern churches; and the Samaritan Torah, the standard authority for that people. These three versions differ greatly, one from another, even with regard to the lifetimes of the most celebrated figures. In the Hebrew Torah, it is recorded that from Noah's flood until the birth of Abraham there was an interval of two hundred and ninety-two years. In the Greek, that time span is given as one thousand and seventy-two years, while the Samaritan, the recorded span is nine hundred and forty-two years. Refer to the commentary by Henry Westcott for tables are supplied therein which show the discrepancies among the three Torahs as to the birth dates of a number of the descendants of Shem, and thou wilt see how greatly the versions differ from one another. Moreover, according to the text of the Hebrew Torah, from the creation of Adam until Noah's flood the elapsed time is recorded as one thousand six hundred and fifty-six years, while in the Greek Torah the interval is given as two thousand two hundred and sixty-two years, and in the Samaritan text, the same period is said to have lasted one thousand three hundred and seven years. Reflect now over the discrepancies among these three Torahs. The case is indeed surprising. The Jews and Protestants belittle the Greek Torah, while to the Greeks the Hebrew version is spurious, and the Samaritans deny both the Hebrew and the Greek versions." Sir ‘Abdu’l-Bahá’ Abbas K.B.E. 1906.
There are many words translated statute, ordinance, law, commandment, custom etc., Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge[6], my commandments[2] <>, my statutes[3], and my laws[7].
The Law of faith
In Exodus 13 we see a memorial is established by Moses to help the people bring the Torah[8] into their mouth. The word Torah is usually TavVavReishHey (תּוֹרָה) from the word [5] (יָרָה) meaning to throw or shoot or cast but is translated most often as teach. By adding a TavVav instead of the Yod it becomes Torah which could be seen as a sort of teaching by faith.
But Exodus 13:9[9] we see for the first time this word form Torat with the letters TavVavReishTav translated law or Torah. We see this form of Torat again in Leviticus 7:11 translated law in the sense of the "law of the sacrifice" which suggest sacrifice by faith rather than that by the Leaven of the Pharisees.
We also see this form of Torat translated law[10] in Numbers 6 in reference to the Nazarite. Its final appearance is in Malachi 2:6 and Malachi 4:4 in relation to Moses' first use of the term of writing the law of faith on your heart and mind.
Torah keepers
Torah keepers seek to obey God by doing what they think is keeping the Torah. Of course, no one can keep the Torah by his or her own personal will and knowledge of it.
When Paul talks about the law being done away, he is speaking of the law as interpreted by the Pharisees and the hand written ordinances of men like Herod and the obligations imposed by their civil system, Corban.
Paul did not mean the principles and precepts of God expressed in the text were done away.
The Torah must be written in you by God and His Holy Spirit. The Bible and especially the Hebrew language is full of Allegories and metaphors and without the Holy Spirit we may unmoor the actual spiritual instructions from the physical symbols. The symbols and ritual do not justify anyone before God.
To think so in anyway would be a form of idolatry.
No one should imagine that by wearing fringes or sowing Breeches or keeping the Sabbath on a special calculated day or even having Feasts we can be justified. If we're clinging to the outward form in any way, we will drift away from the message and its purpose and fail to bloom in the light of the Holy Spirit.
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Footnotes
- ↑ 1.0 1.1 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
- 1) law, direction, instruction
- 1a) instruction, direction (human or divine)
- 1a1) body of prophetic teaching
- 1a2) instruction in Messianic age
- 1a3) body of priestly direction or instruction
- 1a4) body of legal directives
- 1b) law
- 1b1) law of the burnt offering
- 1b2) of special law, codes of law
- 1c) custom, manner
- 1d) the Deuteronomic or Mosaic Law
- 1a) instruction, direction (human or divine)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) law, direction, instruction
- ↑ 2.0 2.1 מִצְוֺתַ֖י miṣ-wō-ṯay MemAynVavTavYod 04687 ^מִצְוָה^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
- 1) commandment
- 1a) commandment (of man)
- 1b) the commandment (of God)
- 1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5) Cite error: Invalid
<ref>tag; name "mitsvah" defined multiple times with different content
- 1) commandment
- ↑ 3.0 3.1 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה to cut, carve or portray; from 02706ChetKuf (חֹק) choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- See 02710 חָקַק chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
- ↑ Wəṯōwrōṯāve וְתוֹרֹתָֽי׃ wəṯō-w-rō-ṯāy. VavTavReishVavTavYod which we also see in Exodus 16:28
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219- 1) law, direction, instruction
- 1a) instruction, direction (human or divine)
- 1a1) body of prophetic teaching
- 1a2) instruction in Messianic age
- 1a3) body of priestly direction or instruction
- 1a4) body of legal directives
- 1b) law
- 1b1) law of the burnt offering
- 1b2) of special law, codes of law
- 1c) custom, manner
- 1d) the Deuteronomic or Mosaic Law
- 1a) instruction, direction (human or divine)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) law, direction, instruction
- ↑ 5.0 5.1 03384 ^הרי^ yarah \@yaw-raw’\@ or (#2Ch 26:15) ^ארי^ yara’ \@yaw-raw’\@ a primitive root; v; AV-teach 42, shoot 18, archers 5, cast 5, teacher 4, rain 2, laid 1, direct 1, inform 1, instructed 1, shewed 1, shooters 1, through 1, watered 1; 84
- 1) to throw, shoot, cast, pour
- 1a) (Qal)
- 1a1) to throw, cast
- 1a2) to cast, lay, set
- 1a3) to shoot arrows
- 1a4) to throw water, rain
- 1b) (Niphal) to be shot
- 1c) (Hiphil)
- 1c1) to throw, cast
- 1c2) to shoot
- 1c3) to point out, show
- 1c4) to direct, teach, instruct
- 1c5) to throw water, rain
- 1a) (Qal)
- 1) to throw, shoot, cast, pour
- ↑ 04931 מִשְׁמֶרֶת mishmereth [mish-meh’-reth] from 04929 מִשְׁמָר mishmar; 08104 שָׁמַר shamar observer guarding; n f; [BDB-1038a] [{See TWOT on 2414 @@ "2414g" }] AV-charge 50, ward 9, watch 7, keep 7, ordinance 3, offices 1, safeguard 1; 78
- 1) guard, charge, function, obligation, service, watch
- 1a) guard, watch, house of detention or confinement
- 1b) keeping, preserving
- 1c) charge, injunction
- 1d) office, function (ceremonial)
- 1) guard, charge, function, obligation, service, watch
- ↑ 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
- 1) law, direction, instruction
- 1a) instruction, direction (human or divine)
- 1a1) body of prophetic teaching
- 1a2) instruction in Messianic age
- 1a3) body of priestly direction or instruction
- 1a4) body of legal directives
- 1b) law
- 1b1) law of the burnt offering
- 1b2) of special law, codes of law
- 1c) custom, manner
- 1d) the Deuteronomic or Mosaic Law
- 1a) instruction, direction (human or divine)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) law, direction, instruction
- ↑ 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
- 1) law, direction, instruction
- 1a) instruction, direction (human or divine)
- 1a1) body of prophetic teaching
- 1a2) instruction in Messianic age
- 1a3) body of priestly direction or instruction
- 1a4) body of legal directives
- 1b) law
- 1b1) law of the burnt offering
- 1b2) of special law, codes of law
- 1c) custom, manner
- 1d) the Deuteronomic or Mosaic Law
- 1a) instruction, direction (human or divine)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) law, direction, instruction
- ↑ Exodus 13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
- ↑ We see this form of Torat translated law in the sense of a sacrifice in true faith rather than the force used by Pharaoh, Nimrod, and the Corban of the Pharisees and of course their modern counter parts FDR and LBJ accepted by the Modern Church excusing their covetous practices.