Template:Weightier matters: Difference between revisions

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''[[Weightier matters]] of the [[Law|law]], [[judgment]], mercy, and [[Faith|faith]]'' which include caring for the needs of our neighbors and the widows and orphans of our society through [[Pure Religion]] in matters of [[health]], [[education]], and [[welfare]]. We are NOT to provide for the needy of society through the [[Covetous Practices]] and the men who call themselves [[benefactors]] but who [[exercise authority]] one over the other like the [[socialist]]s do.


''[[weightier matters]] of the [[Law|law]], judgment, mercy, and [[Faith|faith]]'' which include caring for the needs of our neighbors, the widows and orphans of our society through [[pure religion]] in matters of [[health]], [[education]], and [[welfare]]. We are NOT to do so by the [[covetous practices]] of modern governments.  
[[The Way]] of [[Christ]] was like neither the way of the [[world]] of [[Rome]] nor the governments of the gentiles who depend on those [[fathers]] of the earth through [[force]], [[fear]] and [[fealty]] who deliver the people back in [[bondage]] again like they were in [[Egypt]]. Christ's [[ministers]] and true [[Christians]] do not depend upon systems of social [[welfare]] that [[force]] the contributions of the people like the [[corban]] of the [[Pharisees]] which ''made the word of God to none effect.'' Many people have been deceived to go the ''way of [[Balaam]]'' and the [[Nicolaitan]] and out of [[The Way]] of [[Christ]] and have become [[workers of iniquity]].


[[The Way]] of [[Christ]] was not like the way of the [[world]], nor the governments of the gentiles who depend on [[benefactors]] who [[exercises authority|exercise authority]]. Christ's [[ministers]] and true [[Christians]] do not depend upon systems of social [[welfare]] that force the contributions of the people like the [[corban]] of the [[Pharisees]] which ''made the word of God to none effect.'' Many people have been deceived to go the ''way of Balaam'' and the  [[Nicolaitan]] and out of [[The Way]] of Christ.
The [[Christian conflict]] with [[Rome]] in the first century [[early Church|Church]] appointed by Christ was because they would not apply to the ''[[fathers]] of the earth'' for their [[free bread]] but instead relied upon a voluntary [[network]] providing a [[daily ministration]] to the needy of society through [[Faith]], [[Hope]], and [[Charity]] by way of [[freewill offerings]] of the people, for the people, and by the people through the [[perfect law of liberty]] in [[Free Assemblies]] according to the ancient pattern of [[Tuns]] or [[Tens]] as He [[commanded]].  


The [[Christian conflict]] of  the first century [[Church]] appointed by Christ was because they would not apply to the ''[[fathers]] of the earth'' for benefits but instead relied upon a voluntary [[network]] providing a [[daily ministration]] to the needy of society through [[Faith]], [[Hope]] and [[Charity]] by way of [[freewill offerings]] of the people, for the people and by the people through the [[perfect law of liberty]] in  [[free assemblies]]. The [[modern Christians]] are in need of [[Repent|repentance]].  
The [[modern Christians]] are in need of [[Repent|repentance]].  
: '''One of the most important things to do is to become involved in a [[network]] of [[charitable practices]].  If you think you might want to dedicate your life to Christ as a minister of [http://www.hisholychurch.org His Holy Church] or you hope to start the process of [[discipleship]] and become the [[benefactors]] who do not exercise authority but [[Love|love]]  then [http://www.hisholychurch.org/contact.php contact] us on the Living [[Network]]'''
{{Call}}

Latest revision as of 16:55, 28 October 2024

Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.


"Follow me!" —Jesus the Christ.


  1. Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.