John 15: Difference between revisions
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| [[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]] | | [[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]] | ||
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'''[[Ann Davis]]'''<Br>[https://www.hisholychurch.org/audio/20240504AnneDavis.mp3 Download Recording ] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20240504AnneDavis.mp3"></audio></html><Br> | |||
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| '''Comments''' | | '''Comments''' | ||
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| V3 The [[logos]] was spoken<Ref name="thingsspoken">{{thingsspoken}}</Ref> by Christ through spirit. | | V3 The [[logos]] was spoken<Ref name="thingsspoken">{{thingsspoken}}</Ref> by Christ through spirit. | ||
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| V4 The [[Holy Spirit]] must ''[[abide]] in the vine | | V4 The [[Holy Spirit]] must ''[[abide]] in the vine'' in [[heart and mind]]. | ||
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| V6 Being cast forth as a branch into the [[fire]], and they are burned is about being cast into [[Strange fire|strange fire]] where people devour one another. | |||
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|That [[Strange fire|strange fire]] is the [[social welfare]] of the [[State]] run by men who [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> | |||
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| Their [[tables]] of [[Welfare|welfare]] are a [[snare|snare and a trap]] that makes men [[merchandise]] and will [[curse children]] returning them to the [[bondage of Egypt]]. | |||
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| What is the differences between the [[Father]] of [[Jesus]] as the [[Son of God]] and [[Savior]] of [[Christians]] the [[Father]] of [[Caesar]] as the [[Son of God]] and [[Savior]] of [[Rome]] And was their [[conflict]]. Is it the means and method, what they [[doeth]]. | | What is the differences between the [[Father]] of [[Jesus]] as the [[Son of God]] and [[Savior]] of [[Christians]] the [[Father]] of [[Caesar]] as the [[Son of God]] and [[Savior]] of [[Rome]] And was their [[conflict]]. Is it the means and method, what they [[doeth]]. | ||
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| Christ [[commanded]] that His ministers require the people gather in [[network]]ed assemblies of [[symposium]].to [[care]] for one another through '''[[charity]]''' alone which is defining what '''[[love]]''' truly is. | | Christ [[commanded]] that His ministers require the people gather in [[network]]ed assemblies of [[symposium]].to [[care]] for one another through '''[[charity]]''' alone which is defining what '''[[love]]''' truly is. | ||
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| The [[tables]] of the [[world]] are not only a [[snare]] but will make the people [[merchandise]] and [[curse children]], return them to the [bondage of Egypt]]. | | The [[tables]] of the [[world]] are not only a [[snare]] but will make the people [[merchandise]] and [[curse children]], return them to the [[bondage of Egypt]]. | ||
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| '''Questions''' | | '''Questions''' | ||
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| Are you [[covet]]ing your neighbors' goods through [[exercise authority|rulers]]? | | Are you [[covet]]ing your neighbors' goods through [[exercise authority|rulers]]?<Ref name="exauth">{{exauth}}</Ref> | ||
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| '''Are you practicing [[Pure Religion]]''' or the [[public religion]] that Paul and David said were the [[Welfare|welfare]] [[tables]] that are a [[snare|snare and a trap]]? | |||
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| | | Is the '''tasting of these [[dainties]] and [[benefits]] the [[fornication]]'''<Ref name="fornidols">{{fornidols}}</Ref> with the [[harlot]] Proverbs and Paul said was [[idolatry]]?<Ref name="Isidolatry">{{Isidolatry}}</Ref> | ||
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| Where is your [[daily ministration]]? | | '''Where is your [[daily ministration]]?''' | ||
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| Is | | Is your '''[[social safety net]] based on [[legal charity]] through the policies of [[force]], [[fear]], and [[Fealty]]''' by the way of [[covetous practices]] and the [[rulers]] of the [[world]] who [[exercise authority]] one over the other? <Br>Or have you learned to '''[[care]] for one another through the practice of [[Pure Religion|Pure Religion]] and a dependence upon [[faith]], [[hope]], and [[charity]]''' which is [[love]] of the [[kingdom of God]] and His [[righteousness]]? | ||
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=== I Am the True Vine === | === I Am the True Vine === | ||
5 <span style="color:#FF0000">'''I am the vine,<Ref name="iam">{{iam}}</Ref> ye are the branches: He that [[abide]]th in me, and I in him, the same bringeth forth much fruit: for without me | 5 <span style="color:#FF0000">'''I am the vine,<Ref name="iam">{{iam}}</Ref> ye are the branches: He that [[abide]]th in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.'''</span> | ||
6 <span style="color:#FF0000">'''If a man [[abide]] not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.'''</span> | 6 <span style="color:#FF0000">'''If a man [[abide]] not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the [[fire]], and they are burned.'''</span> | ||
7 <span style="color:#FF0000">'''If ye [[abide]] in me, and my words [[abide]] in you, ye shall ask what ye will, and it shall be done unto you.'''</span> | 7 <span style="color:#FF0000">'''If ye [[abide]] in me, and my words [[abide]] in you, ye shall ask what ye will, and it shall be done unto you.'''</span> | ||
Revision as of 08:43, 18 May 2024
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|
Ann Davis |
| Comments |
| V1 The wisdom of the parable of the vine and the branches is said to be "undiscoverable" by biblical commentaries. "Many guesses have been made"[1] And understanding the nature of a Vinyard and the purpose and process of pruning is essential. But understanding who and what is the vine[2] (repeated in V5) and that the Father is the "husbandman" is more important. |
| V3 The logos was spoken[3] by Christ through spirit. |
| V4 The Holy Spirit must abide in the vine in heart and mind. |
| V6 Being cast forth as a branch into the fire, and they are burned is about being cast into strange fire where people devour one another. |
| That strange fire is the social welfare of the State run by men who exercise authority one over the other.[4] |
| Their tables of welfare are a snare and a trap that makes men merchandise and will curse children returning them to the bondage of Egypt. |
| What is the differences between the Father of Jesus as the Son of God and Savior of Christians the Father of Caesar as the Son of God and Savior of Rome And was their conflict. Is it the means and method, what they doeth. |
| At the core of that conflict was social welfare systems based on love[5], charity, and hope and another system of the welfare state that functions through force of men who exercise authority that impose the contributions through fear and fealty. |
| Only a system that functions by voluntary fervent charity through the individual choice of love will produce fruit while systems of legal charity through forced contributions makes the word of God to none effect. |
| An appetite of for the dainties of rulers through the covetous practices of Benefactors who exercising authority degenerated the masses and debilitated the fruit bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of abiding in His love. |
| Christ commanded that His ministers require the people gather in networked assemblies of symposium.to care for one another through charity alone which is defining what love truly is. |
| The tables of the world are not only a snare but will make the people merchandise and curse children, return them to the bondage of Egypt. |
| Questions |
| Are you coveting your neighbors' goods through rulers?[4] |
| Are you practicing Pure Religion or the public religion that Paul and David said were the welfare tables that are a snare and a trap? |
| Is the tasting of these dainties and benefits the fornication[6] with the harlot Proverbs and Paul said was idolatry?[7] |
| Where is your daily ministration? |
| Is your social safety net based on legal charity through the policies of force, fear, and Fealty by the way of covetous practices and the rulers of the world who exercise authority one over the other? Or have you learned to care for one another through the practice of Pure Religion and a dependence upon faith, hope, and charity which is love of the kingdom of God and His righteousness? |
Vine and husbandman
1 ¶ I am the true vine,[2] and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh[8] away:[9] and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word[10] which I have spoken unto you.[3]
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
I Am the True Vine
5 I am the vine,[2] ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
The Father honored
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 ¶ As the Father hath loved me, so have I loved you: continue ye in my love.[5]
If you keep
10 If ye keep my commandments[11], ye shall abide in my love; even as I have kept my Father’s commandments[11], and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
The sacrifice of love
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Chosen and commanded
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
The Hatred of the World
18 ¶ If the world hate you, ye know that it hated me before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying,[10] they will keep yours also.
21 But all these things will they do unto you for my name’s sake
No place to hide
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Spirit of the Father
26 ¶ But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27 And ye also shall bear witness, because ye have been with me from the beginning.
John
John 1 | John 2 | John 3 | John 4 | John 5 |
John 6 | John 7 | John 8 | John 9 | John 10 |
John 11 | John 12 | John 13 | John 14 |
John 15 | John 16 | John 17 | John 18 |
John 19 | John 20 | John 21 | Bible
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
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Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
- ↑ MacLaren Expositions Of Holy Scripture
- ↑ 2.0 2.1 2.2 Reference I am
- Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
- John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
- John 8:28 “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
- John 8:58 “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
- John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
- John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
- John 9:9;“Some said, This is he: others said, He is like him: but he said, I am he.”
- John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
- John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
- John 14 “3 ... where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... 9 ... Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
- John 15:1,5;
- John 18: 5, 6, 8;
- Isaiah_35:8-9;
- Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
- ↑ 3.0 3.1 Things spoken
- Psalms 87:3 "Glorious things are spoken of thee, O city of God."
- John 14:25-26 “25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”
- John 15:11-13 “11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.”
- John 16:1-4 “1 These things have I spoken unto you, that ye should not be offended. {offended: scandalized or, made to stumble} 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
- John 16:25 “25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.”
- John 16:33 “33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”
- John 20:17-18 “17 Jesus saith unto her, Touch me not; for I am not yet ascended to my [[Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”
- John 16:12 "I have yet many things to say unto you, but ye cannot bear them now."
- ↑ 4.0 4.1 Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ 5.0 5.1 26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
- 1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
- 1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c
- 1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}
- 1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}
- 1d) Of the love of God towards Christ {#Joh 15:10 17:26}
- 1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}
- 2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
- Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
- 1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
- ↑ Fornication, adultery and idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- Psalms 106:38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
- Ezekiel 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
- Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
- Proverbs 20:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ Kingdom Taken
- Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
- Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
- Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
- Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
- John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
- John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
- John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
- Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
- Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
- Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- 1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
- See Taking and Giving the Kingdom
- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ 10.0 10.1 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
- 1) of speech
- 1a) a word, uttered by a living voice, embodies a conception or idea
- 2) its use as respect to the MIND alone
- 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
- 1) of speech
- ↑ 11.0 11.1 Jesus against covetousness
- Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
- Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
- John 14:15 "If ye love me, keep my commandments."
- John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
- John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."