1 Corinthians 16: Difference between revisions
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== Collection by Saints == | == Collection by Saints == | ||
1 Now concerning the collection<Ref name="collect">{{3048}}</Ref> for the [[40|saints]], as I have given [[1299|order]] to the churches of Galatia, even so do ye. | |||
{{ | 2 Upon the first [day] of the week<Ref>That would be Sunday and they would do as [[Justin the Martyr]] said they did.</Ref> let every one of you lay by him in [[2343|store]]<Ref>{{2343}}</Ref>, as [God] hath prospered him, that there be no gatherings<Ref name="collect">{{3048}}</Ref> when I come. | ||
{{ | 3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your [[5485|liberality]]<Ref name="grace">{{5485}}</Ref> unto Jerusalem. | ||
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4 And if it be meet that I go also, they shall go with me. | 4 And if it be meet that I go also, they shall go with me. | ||
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| '''Comments''' | | '''Comments''' | ||
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| Understanding the difference between the Corban of Christ as opposed to the [[Corban]] of the [[Pharisees]] is important. | | [http://www.hisholychurch.net/audio/20191026-1c16.mp3 Download Recording ]<Br>1 Corinthians 16 broadcast <Br> <html><audio controls src="http://www.hisholychurch.net/audio/20191026-1c16.mp3"></audio></html> | ||
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| Understanding the difference between the [[Corban]] of Christ as opposed to the [[Corban]] of the [[Pharisees]] is important. | |||
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| Understanding the [[Christian conflict]], [[Pure Religion]] and what [[Covetous practices]] were and how they made you [[merchandise]] and curse children are also essential to true [[seek]]ing of the kingdom. | | Understanding the [[Christian conflict]], [[Pure Religion]] and what [[Covetous practices]] were and how they made you [[merchandise]] and curse children are also essential to true [[seek]]ing of the kingdom. | ||
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| Reuben remained a part of the [[network]] of [[Altars]] of sacrifice because they built an altar to share with the rest of Israel. <Ref>[[Joshua 22]]:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.30 ¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.</Ref> | | Reuben remained a part of the [[network]] of [[Altars]] of sacrifice because they built an altar to share with the rest of Israel. <Ref>[[Joshua 22]]:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.30 ¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.</Ref> | ||
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| Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and [[sacrifice]], and [[Forgiveness]] through His [[Love]] and mercy, then there should ''be no divisions among you'' and we ''all speak the same thing'', being "perfectly joined together in the same mind and in the same judgment". | | Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and [[sacrifice]], and [[Forgiveness]] through His [[Love]] and mercy, then there should ''be no divisions among you'' and we ''all speak the same thing'', being "perfectly joined together in the same mind and in the same judgment". [[1 Corinthians 1]]:10 | ||
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| Are you setting the table of the Lord through [[charity]]? | | Are you setting the table of the Lord through [[charity]]? | ||
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== addicted to the ministry of the saints == | == addicted to the ministry of the saints == | ||
13 ¶ Watch ye, stand fast in the [[faith]], quit you like men, be strong. | 13 ¶ Watch ye, stand fast<Ref name="standfast">{{standfast}}</Ref> in the [[faith]], quit you like men, be strong. | ||
14 Let all your things be done with [[charity]]. | 14 Let all your things be done with [[charity]]. | ||
15 I beseech you, brethren, (ye know the house of Stephanas, that it is the first[[fruits]] of Achaia, and that they have addicted<Ref>{{5021}} </Ref> themselves to the ministry<Ref>{{1248}}</Ref> of the [[saints]],) | 15 I beseech you, brethren, (ye know the house of Stephanas, that it is the first[[fruits]] of Achaia, and that they have addicted<Ref>{{5021}} </Ref> themselves to the ministry<Ref>{{1248}}</Ref> of the [[saints]],) | ||
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20 All the brethren greet you. Greet ye one another with an holy kiss. | 20 All the brethren greet you. Greet ye one another with an holy kiss. | ||
21 The salutation of me Paul with mine own hand. | 21 The salutation of me Paul with mine own hand. | ||
22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. | 22 If any man love not the Lord Jesus Christ, let him be Anathema<Ref>{{331}}</Ref> Maranatha<Ref>{{3134}}</Ref>. | ||
23 The grace<Ref name="grace">{{5485}}</Ref> of our Lord Jesus Christ be with you. | 23 The grace<Ref name="grace">{{5485}}</Ref> of our Lord Jesus Christ be with you. | ||
24 My love be with you all in Christ Jesus. Amen. « The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus. » | 24 My love be with you all in Christ Jesus. Amen. « The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus. » | ||
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{{Template: | {{Template:Corinthians}} | ||
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== Footnotes == | |||
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[[Category:1 Corinthians]] |
Latest revision as of 07:54, 23 September 2024
Collection by Saints
1 Now concerning the collection[1] for the saints, as I have given order to the churches of Galatia, even so do ye. 2 Upon the first [day] of the week[2] let every one of you lay by him in store[3], as [God] hath prospered him, that there be no gatherings[1] when I come. 3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality[4] unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.
Comments |
Download Recording 1 Corinthians 16 broadcast |
Understanding the difference between the Corban of Christ as opposed to the Corban of the Pharisees is important. |
Understanding the Christian conflict, Pure Religion and what Covetous practices were and how they made you merchandise and curse children are also essential to true seeking of the kingdom. |
Paul had brought Stephanas and his whole house to Christ's network. [5] We know that Stephanas, Fortunatus and Achaicus provided important aid to the network in Corinth when there was a shortage and need.[6] |
Because these networks were often able to sustain themselves in difficult times they could be tempted by their self sufficiency to become to independent and allow divisions to form. |
Israel had feared the same with the tribe of Reuben "beyond Jordan on the east"[7] because they built what seemed to be an independent Altar for Daily ministration.[8] |
Reuben remained a part of the network of Altars of sacrifice because they built an altar to share with the rest of Israel. [9] |
Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and sacrifice, and Forgiveness through His Love and mercy, then there should be no divisions among you and we all speak the same thing, being "perfectly joined together in the same mind and in the same judgment". 1 Corinthians 1:10 |
Are you setting the table of the Lord through charity? |
Is your sacrifice or the Corban of the Pharisees? |
Are you going to live by force or by charity which is love? |
Without the Corban of Christ can the word of God take effect? Can we expect the grace[4] of the Lord? |
International Charity
5 ¶ Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. 6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. 7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. 8 But I will tarry at Ephesus until Pentecost. 9 For a great door and effectual is opened unto me, and there are many adversaries.
Letter of Credence
10 ¶ Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. 12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
addicted to the ministry of the saints
13 ¶ Watch ye, stand fast[10] in the faith, quit you like men, be strong. 14 Let all your things be done with charity. 15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted[11] themselves to the ministry[12] of the saints,) 16 That ye submit yourselves[13] unto such, and to every one that helpeth with us, and laboureth. 17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
love not the Lord
19 ¶ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20 All the brethren greet you. Greet ye one another with an holy kiss. 21 The salutation of me Paul with mine own hand. 22 If any man love not the Lord Jesus Christ, let him be Anathema[14] Maranatha[15]. 23 The grace[4] of our Lord Jesus Christ be with you. 24 My love be with you all in Christ Jesus. Amen. « The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus. »
Corinthians Index
Corinthians: Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16
2 Corinthians 1 | 2 Corinthians 2 | 2 Corinthians 3 | 2 Corinthians 4 | 2 Corinthians 5 | 2 Corinthians 6 | 2 Corinthians 7 | 2 Corinthians 8 | 2 Corinthians 9 | 2 Corinthians 10 | 2 Corinthians 11 | 2 Corinthians 12 | 2 Corinthians 13 | Bible
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1.0 1.1 3048 ~λογία~ logia \@log-ee’-ah\@ or ~λογεία~ logeia \@log-i’-ah\@ from 3056 (in the commercial sense); n f AV-collection 1 in 1 Corinthians 16:1, gatherings 1 in 1 Corinthians 16:2; 2 1) a collection 1a) of money gathered for the relief of the poor
- ↑ That would be Sunday and they would do as Justin the Martyr said they did.
- ↑ 2343 ~θησαυρίζω~ thesaurizo \@thay-sow-rid’-zo\@ from 2344; v AV-lay up 3, in store 1, lay up treasure 1, treasure up 1, heap treasure together 1, keep in store 1; 8
- 1) to gather and lay up, to heap up, store up
- 1a) to accumulate riches
- 1b) to keep in store, store up, reserve
- 2) metaph. so to live from day to day as to increase either the bitterness or the happiness of one’s consequent lot
- 1) to gather and lay up, to heap up, store up
- ↑ 4.0 4.1 4.2 5485 ~χάρις~ charis \@khar’-ece\@ from 5463; n f AV-grace 130, favour 6, thanks 4, thank 4, thank + 2192 3, pleasure 2, misc 7; 156
- 1) grace
- 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
- 2) good will, loving-kindness, favour
- 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
- 3) what is due to grace
- 3a) the spiritual condition of one governed by the power of divine grace
- 3b) the token or proof of grace, benefit
- 3b1) a gift of grace
- 3b2) benefit, bounty
- 4) thanks, (for benefits, services, favours), recompense, reward
- 1) grace
- ↑ 1 Corinthians 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
- ↑ 1 Corinthians 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
- ↑ Joshua 18:7 But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
- ↑ Joshua 22:12 And when the children of Israel heard [of it], the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
- ↑ Joshua 22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.30 ¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
- ↑ Stand fast in liberty
not entangled nor snared- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- Philippians 1:27 "Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"
- Philippians 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
- 1 Thessalonians 3:8 For now we live, if ye stand fast in the Lord.
- 2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
- 1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
- Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway.
- Luke 21:35 "For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- ↑ 5021 ~τάσσω~ tasso \@tas’-so\@ a prolonged form of a primary verb (which latter appears only in certain tenses); v AV-appoint 3, ordain 2, set 1, determine 1, addict 1; 8
- ↑ 1248 ~διακονία~ diakonia \@dee-ak-on-ee’-ah\@ from 1249; n f AV-ministry 16, ministration 6, ministering 3, misc 9; 34
- 1) service, ministering, esp. of those who execute the commands of others
- 2a) of the office of Moses
- 2b) of the office of the apostles and its administration
- 2c) of the office of prophets, evangelists, elders etc.
- 3) the ministration of those who render to others the offices of Christian affection esp. those who help meet need by either collecting or distributing of charities
- 4) the office of the deacon in the church
- 5) the service of those who prepare and present food
- ↑ 5293 ~ὑποτάσσω~ hupotasso \@hoop-ot-as’-so\@ from 5259 and 5021; Tasso/Hupotasso in the Greek is a form of the Hebrew root, “KafNunAyin" 03665.”TDNT-8:39,1156; {See TDNT 784} v AV-put under 6, be subject unto 6, be subject to 5, submit (one’s) self unto 5, submit (one’s) self to 3, be in subjection unto 2, put in subjection under 1, misc 12; 40
- 1) to arrange under, to subordinate
- 2) to subject, put in subjection
- 3) to subject one’s self, obey
- 4) to submit to one’s control
- 5) to yield to one’s admonition or advice
- 6) to obey, be subject
- A Greek military term meaning "to arrange [troop divisions] in a military fashion under the command of a leader". In non-military use, it was "a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden".
- ↑ 331 ~ἀνάθεμα~ anathema \@an-ath’-em-ah\@ from 394; n n AV-accursed 4, anathema 1, bind under a great curse + 332 1; 6
- 1) a thing set up or laid by in order to be kept
- 1a) specifically, an offering resulting from a vow, which after being consecrated to a god was hung upon the walls or columns of the temple, or put in some other conspicuous place
- 2) a thing devoted to God without hope of being redeemed, and if an animal, to be slain; therefore a person or thing doomed to destruction
- 2a) a curse
- 2b) a man accursed, devoted to the direst of woes
- 1) a thing set up or laid by in order to be kept
- ↑ 3134 ~μαρὰν ἀθά~ maran atha \@mar’-an ath’-ah\@ of Aramaic origin (meaning our Lord has come) ^אתא ןרמ^; TDNT-4:466,563; {See TDNT 466} interj AV-Maranatha 1; 1
- 1) our Lord cometh or will come
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