Template:FCR: Difference between revisions
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== '''The Free Church Report''' == | == '''[http://www.hisholychurch.org/media/books/FCR/index.php The Free Church Report]''' == | ||
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The Free Church Report presents a unique path for the modern Church according the nature of the first century Church | The [[FCRTOC|Free Church Report]] presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While [[Rome]] declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves [[Benefactors|benefactors]] but exercised authority one over the other.” <Br> | ||
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban | The [[early Christian]] knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their [[Corban|Qorban]] of the unrighteous mammon failed the Roman society. [http://www.hisholychurch.org/order/orderfcr.php Order] | ||
Latest revision as of 11:24, 3 January 2023
The Free Church Report
The Free Church Report presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order