Omitted verse: Difference between revisions
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There are several early manuscript but no originals. | There are several early manuscript but no originals. | ||
The evidence from the end of the Fourth Century, the Codex Vaticanus | The evidence from the end of the Fourth Century, the [[Codex Vaticanus B]] and [[Codex Sinaiticus]] represent the earliest evidence from all available sources for this passage. Codex Sinaiticus is the oldest complete copy of the Greek New Testament, and is best known for its symbol of the Hebrew letter Alef, "א." | ||
Codex Vaticanus B does not include verse [[Matthew 17]]:21, but Codex Sinaiticus does include verse [[Matthew 17]]:21, but as a scribal correction. | Codex Vaticanus B does not include verse [[Matthew 17]]:21, but Codex Sinaiticus does include verse [[Matthew 17]]:21, but as a scribal correction. | ||
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Origen includes the verse, and he lived in late 2nd century to mid 3rd century. | Origen includes the verse, and he lived in late 2nd century to mid 3rd century. | ||
It appears that most manuscripts have been assimilated to the parallel in Mark 9:29. | It appears that most manuscripts have been assimilated to the parallel in [[Mark 9]]:29. | ||
Revision as of 12:01, 18 October 2023
Omitted verses
Some verses don't appear in some of the earliest and what some say are the most reliable Bible manuscripts.
Matthew 17:21,
Matthew 18:11,
Matthew 23:14,
Mark 7:16,
Mark 9:44,
Mark 9:46,
Mark 11:26,
Mark 15:28,
Luke 17:36,
John 5:4,
Acts 8:37,
Acts 15:34,
Acts 24:7,
Acts 28:29,
Romans 16:24.
There are several early manuscript but no originals.
The evidence from the end of the Fourth Century, the Codex Vaticanus B and Codex Sinaiticus represent the earliest evidence from all available sources for this passage. Codex Sinaiticus is the oldest complete copy of the Greek New Testament, and is best known for its symbol of the Hebrew letter Alef, "א."
Codex Vaticanus B does not include verse Matthew 17:21, but Codex Sinaiticus does include verse Matthew 17:21, but as a scribal correction.
Origen includes the verse, and he lived in late 2nd century to mid 3rd century.
It appears that most manuscripts have been assimilated to the parallel in Mark 9:29.