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The word "conscience does not appear in the Old Testament but it is seen 32 times in 29 verses in the New Testament consistently translated conscience from the word ''suneidesis''<Ref>{{4893 }}</Ref> meaning ''the consciousness of anything distinguishing between what is morally good and bad.''
The word "conscience in the English language is said to mean "a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system."
 
The morals of an individual is based "concerned with the judgment of right or wrong of human action and character." The cognitive process of conscience may be produced by more than one source. There may be at least two ways to determine what is right and wrong or what is good and evil from an original biblical point of view. The first way was to depend on what was metaphorically called the [[tree of life]]. There was also a [[tree of knowledge]] of good and evil.
 
We see two trees<Ref>[[Genesis 2]]:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
: [[Genesis 2]]:17  But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.</Ref> that were placed in the midst of a place called a garden. Trees were sources in the Hebrew mind and a garden was a protected place.<Ref name="garden">{{01588}} </Ref> In the phrase "[[tree of life]]" the root word for ''life'' or alive is ChetYod but in these verses we see HeyChetYodYodMem.
 
* {{Hey}}
* {{Chet}}
* {{Yod}}
* {{Yod}}
* {{Mem}}
 
Also the word "knowledge" in the "[[tree of knowledge]]" would normally be daath DelatAyinTav<Ref name="daath">{{01847}} </Ref>but in these verses the word contains the extra letters Hey. Even the words for "''midst<Ref name="midst">{{08432}} </Ref> of the garden''"<Ref name="garden">{{01588}} </Ref>  have additional letters [[Beit]] and Hey respectively.
 
The [[tree of life]] is the source of the spirit of life which shows us good and evil through the spirit that gives life which is the Spirit from above or the [[Holy Spirit]].
 
On the other hand the [[tree of knowledge]] is our own minds which can be a product of our own vanity and lack of [[virtue]].
 
In defining this modern term of "Conscience" it "stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses."
 
By these definitions we can see that the tree of life is a source of revelation and a [[conscience]] given from above while the tree of knowledge is a [[conscience]] born of our own limited nature which may form some form of [[Ideology]].
 
 
"conscience" does not appear in the Old Testament but it is seen 32 times in 29 verses in the New Testament consistently translated conscience from the word ''suneidesis''<Ref>{{4893 }}</Ref> meaning ''the consciousness of anything distinguishing between wh"at is morally good and bad.''


It appears twice in two verses:
It appears twice in two verses:

Revision as of 02:57, 26 February 2022

The word "conscience in the English language is said to mean "a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system."

The morals of an individual is based "concerned with the judgment of right or wrong of human action and character." The cognitive process of conscience may be produced by more than one source. There may be at least two ways to determine what is right and wrong or what is good and evil from an original biblical point of view. The first way was to depend on what was metaphorically called the tree of life. There was also a tree of knowledge of good and evil.

We see two trees[1] that were placed in the midst of a place called a garden. Trees were sources in the Hebrew mind and a garden was a protected place.[2] In the phrase "tree of life" the root word for life or alive is ChetYod but in these verses we see HeyChetYodYodMem.

  • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
  • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

Also the word "knowledge" in the "tree of knowledge" would normally be daath DelatAyinTav[3]but in these verses the word contains the extra letters Hey. Even the words for "midst[4] of the garden"[2] have additional letters Beit and Hey respectively.

The tree of life is the source of the spirit of life which shows us good and evil through the spirit that gives life which is the Spirit from above or the Holy Spirit.

On the other hand the tree of knowledge is our own minds which can be a product of our own vanity and lack of virtue.

In defining this modern term of "Conscience" it "stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses."

By these definitions we can see that the tree of life is a source of revelation and a conscience given from above while the tree of knowledge is a conscience born of our own limited nature which may form some form of Ideology.


"conscience" does not appear in the Old Testament but it is seen 32 times in 29 verses in the New Testament consistently translated conscience from the word suneidesis[5] meaning the consciousness of anything distinguishing between wh"at is morally good and bad.

It appears twice in two verses:

1 Corinthians 8:7 "Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled."

And in,

1 Corinthians 10:29 "Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience?"

Paul will use the term several times in Corinthians as we can see below.

It only appears once in the Gospel describing the men who were trying to hold a woman accountable for her sins while Jesus knew their sins.

John 8:9 "And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst."

We see the term used by Paul in Acts, Romans, Corinthians and Timothy.

Acts 23:1 "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day."
Acts 24:16 "And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men."

Romans 2:15 "Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;"

Romans 9:1 "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,"

Romans 13:5 "Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake."

1 Corinthians 8:10 "For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;"

1 Corinthians 8:12 "But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ."

1 Corinthians 10:25 "Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:"

1 Corinthians 10:27 "If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake."

1 Corinthians 10:28 "But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord’s, and the fulness thereof:"

2 Corinthians 1:12 "For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward."

2 Corinthians 4:2 "But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God."

1 Timothy 1:5 "Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:"

1 Timothy 1:19 "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck;"

1 Timothy 3:9 "Holding the mystery of the faith in a pure conscience."

1 Timothy 4:2 "Speaking lies in hypocrisy; having their conscience seared with a hot iron;"

2 Timothy 1:3 "I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;"

Titus 1:15 "Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled."


Hebrews 9:9 "Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the [[conscience][;"

Hebrews 9:14 *How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"

Hebrews 10:2 "For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins."

Hebrews 10:22 "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."

Hebrews 13:18 "Pray for us: for we trust we have a good conscience, in all things willing to live honestly."

1 Peter 2:19 "For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully."

1 Peter 3:16 "Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ."

1 Peter 3:21 "The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:"


This modern system of government welfare is immersed in a practice directly in conflict against the words of Christ for Christians and makes the word of God to none effect. The modern Christians fails to see the truth of this because their conscience has been seared.

  1. Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
    Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
  2. 2.0 2.1 01588 גַּן‎ GimelNun gan [gan] from 01598 defend; n m/n f/n pr loc; [BDB-111a, BDB-171a] [{See TWOT on 367 @@ "367a" }] AV-garden 42; 42
    n m/n f
    1) garden, enclosure
    1a) enclosed garden
    1a1) (fig. of a bride)
    1b) garden (of plants)
    n pr loc
    1c) Garden of Eden
  3. 01847 ^תעד^ da‘ath \@dah’- ath\@ DaletAyinTav from 03045; n m/f; {See TWOT on 848 @@ "848c"} AV-knowledge 82, know 6, cunning 1, unwittingly 2 + 01097 2, ignorantly + 01097 1, unawares + 01097 1; 93
    1) knowledge
    1a) knowledge, perception, skill
    1b) discernment, understanding, wisdom
  4. 08432 תָּוֶךְ‎ tavek [taw’-vek] from an unused root meaning to sever; subst-m; [BDB-1063b] [{See TWOT on 2498 }] AV-midst 209, among 140, within 20, middle 7, in 6, between 3, therein 3, through 2, into 2, misc 23; 415
    1) midst, middle
    1a) midst, middle
    1b) into, through (after verbs of motion)
    1c) among (of a number of persons)
    1d) between (of things arranged by twos)
    1e) from among (as to take or separate etc)
  5. 4893 ~συνείδησις~ suneidesis \@soon-i’-day-sis\@ from a prolonged form of 4894 "to understand with others"; n f AV-conscience 32; 32
    1) the consciousness of anything
    2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
    2a) the conscience