Hosea 5
Comments |
One purse systems give power to rulers by taking it away from individuals. |
Done by covetous practices which is a snare that curse children after it makes you merchandise. |
You are revolting against the gospel of Christ when your religion becomes socialism through the powers you grant to the state because you love the wages of unrighteousness. |
When a Church allows this strong delusion it becomes a whore and a harlot. |
Because they allow the people to bite one another they are all devoured. |
The same is true for the people in the modern nation of Israel. |
"till they acknowledge their offence, and seek my face" |
[[1]] |
1 ¶ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity[1]; Judah also shall fall with them.
6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11 Ephraim is oppressed and broken in judgment, because he willingly[2] walked after the commandment.[3]
12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
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- ↑ 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- 1a) iniquity
- 1b) guilt of iniquity, guilt (as great), guilt (of condition)
- 1c) consequence of or punishment for iniquity
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- ↑ 02974 ^לאי^ ya’al \@yaw-al’\@ a primitive root [probably rather the same as 02973 through the idea of mental weakness] Foolish; v; {See TWOT on 831} AV-content 7, please 4, would 3, taken upon me 2, began 1, assayed 1, willingly 1; 19
- 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined
- 1a) (Hiphil)
- 1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing
- 1a2) to undertake
- 1a3) to resolve, be pleased, be determined
- 1a) (Hiphil)
- 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined
- ↑ 06673 ^וצ^ tsav \@tsav\@ or ^וצ^ tsav \@tsawv\@ from 06680; n m; AV-precept 8, commandment 1; 9
- 1) command, ordinance, oracle (meaning dubious)
- 1a) used in mocking mimicry of Isaiah’s words and thus not a true divine command
- 1) command, ordinance, oracle (meaning dubious)