Trauma
The creator or divine intelligence of the Universe often called God is equated with life, light and love while the Evil forces of the universe is equated with the antithesis of life which is death, the antithesis of love which is hate, judgment and unforgiveness and the antithesis of light which is darkness. The evil, that is death, darkness and detestation, is often connected to a personality, which is less than that of God’s personality, is personified by someone often called the devil.
Man is said to be created in the image of God, our Creator, with the corporeal and incorporeal hereditaments1[1] of His personality. These elements of God are connected to man and his own personal corporeal and incorporeal hereditaments unless we disconnect or deny them through what has been labeled in ancient texts as sin.
An ancient word for sin is the Hebrew word chata’ 2[2] composed of the three Hebrew letters ChetTetAlef [3] ]]אטח]3. Together these letters construct a word that means the The natural Life Force
between God and Man is Concealed in darkness or shadow of deception keeping man from the power of good. So this word we now call sin is simply “to miss the mark” to interrupt the natural connection of man to the hereditaments of God’s nature life, light and love.
All this is told to us from the beginning by seekers of the truth who in love try to pass these precepts down to us in what we call sacred writings. We cannot understand those writing if we only read them with our own intellect. To truly understand the revealed knowledge or mysteries of the universe we must stand in and receive within and act upon the the light, life, and love of the God of Heaven and earth.
We do not do this because we are not willing to see that light, admit that life within us and pass on to others in forms of love in service to others,
Why?
Sin is trauma that produces a peripeteia of personallity . Trauma is “a deeply distressing or disturbing experience.” Sin is a disturbance or interruption in the natural flow of the hereditaments of God to man. Trauma is also defined as “emotional shock following a stressful event or a physical injury, which may be associated with physical shock and sometimes leads to long-term neurosis.”
When we turn away from the way of life or tree of life there is trauma.
The light remains to show us the trauma of this choice of rejection. This is what we call divine conscience or the truth or right reason.
When we choose to close our eyes, or hide from this light this is also trauma. It is what we do when we choose to decide good and evil without the light in this new state of trauma.
So now there are two traumas or sins that is an introversion[4] of self which is a rejection of God’s life and light and forfeiting the power of His love.
Consanguinity of Trauma
Trauma is like a rut in the road that draws us back again and again because it is a void in our natural state, a hole in original person, a unfulfilled vacuum which remain. We will take others to that trauma recreating it in their lives by word and deed.
This natural tendency is expressed time and time again as original sin, pigs returning to their mire and dogs to their vomit. This is not a punishment but a part of nature like blood flowing to a wound it is meant to bring healing to the whole body of mankind.
The whole process of life and death, man and woman is meant to bring us back to the point of trauma not to anguish us but to bring healing and recovery. Those who were abused often abuse others and pass down that nature from generation to generation. As the kingdom of God is from generation to generation so is the realm and way of Evil from generation to generation.
Trauma compels our thoughts and actions as a reaction to the void created by trauma. To alter this we are required to repent. To repent is “to remember or regard with self-reproach or contrition:”
To repent one must “ remember or regard”. To Spiritually repent one must revisit the trauma and regard it. To regard is to “to look upon or think of with a particular feeling:”
Romans 12:21 Be not overcome of evil, but overcome evil with good.
Ephesians 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
1 John 2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1 John 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. {is born: Gr. has been born }
1 John 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Revelation 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Revelation 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
- ↑ In law, a hereditament (from Latin hereditare, to inherit, from heres, heir) is any kind of property that can be inherited. Hereditaments are divided into corporeal and incorporeal.
- ↑ 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
- ↑ ח CHET The Life Force - Dynamic nature of live and give life. ט TET Introversion - The Concealed power of good [the twisting of a snake... to surround in the dark] א ALEF The Father-Son connection. The Paradox: God and Man
- ↑ INTROVERSION. 1. : the act of directing one's attention toward or getting gratification from one's own interests, thoughts, and feelings. 2. : the state or tendency toward being wholly or predominantly concerned with and interested in one's own mental life—compare extroversion.