Template:Bishop: Difference between revisions
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Are modern bishops fulfilling the same purpose as the original ''bishops'' or ''overseers'' of the [[early Church]] in the practice of [[pure Religion]]? | Are modern bishops fulfilling the same purpose as the original ''bishops'' or ''overseers'' of the [[early Church]] in the practice of [[pure Religion]]? | ||
And are their [[apostle]s among | And are their [[apostle]]s among these men? | ||
And are they [[Apostle]]s of Christ or someone else? | And are they [[Apostle]]s of Christ or someone else? | ||
Revision as of 18:38, 6 November 2022
Bishops and Overseers
The word overseer is translated from the same word we see as bishop[2] in the New Testament.
These terms like "bishop" and "overseer" are used regularly in today's modern Church but what did they mean at the time to the first century Christians?
Does the modern church do what the first-century church did?
Do "bishop" and "overseer" fulfill the same duties we see being done in early tomes?
Do Modern Christians depend on the Church for its Daily ministration like the first-century Church?
Are modern bishops fulfilling the same purpose as the original bishops or overseers of the early Church in the practice of pure Religion?
And are their apostles among these men?
And are they Apostles of Christ or someone else?
Titular ministers
The Church is defined as one form of government. For any government to function, there must be participation by the people in the supply and demand of services within and to participants of society.
The titular leaders of a free government cannot be given power to exercise authority over how much or when the people entrust their ministers with their freewill offering. Christ commanded that His appointed ministers not “exercise authority”.
When people lose their daily right to choose, they are made subjects of those who have a right to choose for them.
Servants of sacrifice
What is given to a minister or bishop of the Church is given freely and completely, like a burnt offering or bread cast upon the water, but the free will choice to give must remain with the people. The choice and manner of service provided by that gift must remain entirely with the minister, who is a servant of God.
In essence, this form of sacred purpose trust, with the minister as the steward (a kind of trustee), is at the foundation of His Church and the Daily ministration of Pure Religion.
It has been customary that another group oversees the ministers in a network of service. But again, not as rulers one over the other.
Of course, in truth, the actual overseer of the Church is the Holy Spirit or what is sometimes called the Comforter.[3]
The Apostles met the requirements laid down by Christ. They were prepared to represent the Holy Spirit, and when they had received the power to do so from that Spirit, they were able to go out and preach the Kingdom as the physical representatives of that Comforter. They exercised no authority by their own hand over the people but relied entirely upon the power of that Holy Spirit.
The definition of overseership today might be called "the office or status of an overseer." Since a deacon was a minister to groups of Tens in a network of Christians. A Bishop was a minister of ten ministers. He might be called an Archdeacon or Archbishop, not because he ruled over the minister but over the responsibility of an office of service. While, these terms are still used today they originally came down to us from the early Church which provided all social welfare for Christians through Pure Religion dependent on a daily ministration of charity.
"An Archdeacon pre-eminently a priest with pastoral gifts and spiritual maturity, able to relate to, encourage and support both clergy and laity in the archdeaconry in their fulfillment of the church's mission". THE DIOCESE OF NEWCASTLE
Preaching the gospel of the kingdom does not isolate congregations under an exclusive pastoral leader or divide the "body of Christ" by denominations. The common denominator for all Christians is Christ who said we were not to be like the governments of the Gentiles who call themselves benefactors but exercise authority one over the other, nor pray to the Fathers of the earth who provide benefits like free bread or the Corban of the Pharisees.
The overseership of the Church established by Jesus does not divide people into isolated groups but is desiring to connect all families in a network of charity and love.
Christ preached the kingdom of God at hand and if we repent and seek it and the righteousness of God it will lead us away from despotism[4] and back to liberty under God.
The modern Church is often making the word of God to none effect like the Pharisees with their state run Corban because it fails to teach the people The Way of Pure Religion and depend heavily on what was called public religion and the covetous practices of the world. These two systems were at the core of the Christian conflict.
- ↑ Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
- ↑ 1985 ~ἐπίσκοπος~ episkopos \@ep-is’-kop-os\@ from 1909 and 4649 (in the sense of 1983); n m AV-bishop 6, overseer 1; 7
- 1) an overseer
- 1a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
- 1b) the superintendent, elder, pastor, or overseer of a Christian church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably { Acts 20:17,28; Ephesian 4:11; Titus 1:5,7; 1 Peter 5:1-4 etc.}
- 1) an overseer
- ↑ Parakletos translated comforter 4, advocate 1. 1) summoned, called to one’s side, esp. called to one’s aid. 1a) one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.
- ↑ : “Despotism, suspicious by its very nature, views the separation of men as the best guarantee of its own permanence and usually does all it can to keep them in isolation. No defect of the human heart suits it better than egoism; a tyrant is relaxed enough to forgive his subjects for failing to love him, provided they do not love one another. He does not ask them to help him to govern the state; it is enough that they have no intention of managing it themselves. He calls those who claim to unite their efforts to create general prosperity “turbulent and restless spirits” and, twisting the normally accepted meaning of the words, he gives the name of “good citizens” to those who retreat into themselves.”
- “Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by Alexis de Tocqueville