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Christ did say '''"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."''' Matthew 6:33 | Christ did say '''"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."''' Matthew 6:33 | ||
He also said '''" | He also said '''"...Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s."''' Luke 20:25 | ||
Paul when talking to the Corinthians he said "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you," 2 Corinthians 6:17 | Paul when talking to the Corinthians he said "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you," 2 Corinthians 6:17 | ||
Many people use this single line to justify not paying Caesar and even dishonoring the vows of their fathers. Paul was talking to the Corinthians as if they were ''his children''<Ref>2 Corinthians 6:13 Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.</Ref> and telling them to not be ''unequally yoked with unbelievers'' because we were not to have ''fellowship with unrighteousness''. <Ref>2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?</Ref> | |||
The word for fellowship<Ref> 3352 ~μετοχή~ metoche \@met-okh-ay’\@ from 3348; n f AV-fellowship 1; 1 1) a sharing, communion, fellowship</Ref> here in only appears once in the [[Bible]]. The word in the Greek is ''metoche'' and has to do with sharing and communion and is from the word ''metecho'' <Ref> 3348 ~μετέχω~ metecho \@met-ekh’-o\@ from 3326 and 2192; v AV-be partaker 5, take part 1, use 1, pertain 1; 8 1) to be or become partaker 2) to partake</Ref> | |||
Paul's friend was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of [[Corban]] that would make the word of God to effect because it would depend on [[Freewill offerings|freewill offerings]] rather than covetous system of social [[Welfare]] that depended on force. | Paul's friend was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of [[Corban]] that would make the word of God to effect because it would depend on [[Freewill offerings|freewill offerings]] rather than covetous system of social [[Welfare]] that depended on force. | ||
Revision as of 23:57, 20 March 2015
"Did Christ exclude interaction with man's government, or the unsaved, or are we to 'first' seek God's Kingdom and then share the principles of God's Kingdom with our fellow travelers along life's path?"
Christ did say "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Matthew 6:33
He also said "...Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s." Luke 20:25
Paul when talking to the Corinthians he said "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you," 2 Corinthians 6:17
Many people use this single line to justify not paying Caesar and even dishonoring the vows of their fathers. Paul was talking to the Corinthians as if they were his children[1] and telling them to not be unequally yoked with unbelievers because we were not to have fellowship with unrighteousness. [2]
The word for fellowship[3] here in only appears once in the Bible. The word in the Greek is metoche and has to do with sharing and communion and is from the word metecho [4]
Paul's friend was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of Corban that would make the word of God to effect because it would depend on freewill offerings rather than covetous system of social Welfare that depended on force.
He was trying to influence the people of a whole nation to change their ways and he understood how agreements with governments and the men who call themselves Benefactors yokes the people unequally.[5]
Paul understood that if you make an accord according to the ways of Belial[6] and the Nicolaitan.
Paul is trying to teach a whole nation the Perfect law of liberty [7]
He is talking about the idea of not making covenants or agreements[8] with the people where you go which is as old as the Ten Commandments[9] and even the Garden[10].
Paul also talks about being righteous and how we must free ourselves righteously or continue a servant in righteousness.[11]
Remember it is the Spirit that giveth life and being in His Spirit is the [12]
We like Israel are supposed to be a priest to all nations. We are to set an example of righteousness in all things. Israel when called were in bondage to Pharaoh and they continued serving him until they were cast out. They also learned to serve one another in hard times and even helped other Egyptians. This same pattern was repeated with Christ and in the early Church.
We are prodigal sons returning to our Father's house. We come to serve.
1 Corinthians 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
== Footnotes ==
- ↑ 2 Corinthians 6:13 Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.
- ↑ 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
- ↑ 3352 ~μετοχή~ metoche \@met-okh-ay’\@ from 3348; n f AV-fellowship 1; 1 1) a sharing, communion, fellowship
- ↑ 3348 ~μετέχω~ metecho \@met-ekh’-o\@ from 3326 and 2192; v AV-be partaker 5, take part 1, use 1, pertain 1; 8 1) to be or become partaker 2) to partake
- ↑ 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
- ↑ 2 Corinthians 6:15 And what concord (sumphonesis meaning agreement) hath Christ with Belial? or what part hath he that believeth with an infidel?
- ↑ 2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
- ↑ 2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
- ↑ Exodus 23:32 Thou shalt make no covenant with them, nor with their gods.
- ↑ Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;
- ↑ 1 Corinthians 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
- ↑ 1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
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