Oaths

These Cometh of Evil?

“The gods are the creation of the created.

They are not emanations of The Eternal.

They are made by the adoration of their worshipers.”<Rev>Kabbalah (B.C. 1200- 700 A.D.)</Ref>

What is a vote? According to Webster’s 1913 Dictionary the word vote can be defined as, “An ardent wish or desire; a vow; a prayer.”

“Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” (Pr 6: 2)

Comments on Oaths and swearing.

TITLE 28, PART V, CHAPTER 115, Sec. 1746.-

Unsworn declarations under penalty of perjury:

“Wherever, under any law of the United States or under any rule, regulation, order, or requirement made pursuant to law, any matter is required or permitted to be supported, evidenced, established, or proved by the sworn declaration, verification, certificate, statement, oath, or affidavit, in writing of the person making the same (other than a deposition, or an oath of office, or an oath required to be taken before a specified official other than a notary public), such matter may, with like force and effect, be supported, evidenced, established, or proved by the unsworn declaration, certificate, verification, or statement, in writing of such person which is subscribed by him, as true under penalty of perjury, and dated, in substantially the following form:”

(1) If executed without the United States: “I declare (or certify, verify, or state) under penalty of perjury under the laws of the United States of America that the foregoing is true and correct. Executed on (date). (Signature)”.

(2) If executed within the United States, its territories, possessions, or commonwealths: “I declare (or certify, verify, or state) under penalty of perjury that the foregoing is true and correct. Executed on (date). (Signature)”

Although there is a distinction between an oath and a declaration in the above title one subjects themselves to the power of the court in either case and the rulers of that court, the laws they make and are made for them.

Many Christians think it is okay to take oaths or make affirmations before courts and governments. Jesus expressed a different opinion in the New Testament:

“Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” (Matthew 5:33-37)

Taking oaths or swearing allegiance or service or anything at all was a great controversy between Christians and the other nations and led to their persecution from the earliest history of the Church and the Kingdom it served. For centuries Christians would not take oaths but modern Christians think it is okay now. Why?

“But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.” (James 5:12)

A Witness from the Past

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12

There were many who witnessed this controversy.

• “Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood. (Barnabas, The Epistle of Barnabas, late 1st century). And with regard to our not swearing at all, and always speaking the truth, He enjoined as follows: ‘Swear not at all; but let your yea be yea, and your nay, nay; for whatsoever is more than these cometh of evil.’ And that we ought to worship God alone, He thus persuaded us.” (Justin Martyr, First apology of Justin, A.D.165)

• “…but also to love their enemies; and enjoined them not only not to swear falsely, but not even to swear at all; and not only not to speak evil of their neighbours, but not even to style any one “Raca” and “fool; [declaring] that otherwise they were in danger of hell-fire.” (Irenaeus, Against Heresies, Book 2, late 2nd century)

• “For they do not receive from the Father the knowledge of the Son; neither do they learn who the Father is from the Son, who teaches clearly and without parables Him who truly is God. He says: ‘Swear not at all; neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; neither by Jerusalem, for it is the city of the great King’.” (Irenaeus, Against Heresies, Book 4, late 2nd century)

• “Above all, let an oath on account of what is sold be far from you. And let swearing on account of other things be banished.” (Clement of Alexandria, A.D.195)

• “Of perjury I am silent, since even swearing is not lawful.” (Tertullian, A.D.200)

• “You are compelled to swear, which is not lawful.” (Cyprian, A.D.250)

• “We must not swear… of this same matter, according to Matthew… ‘I say unto you swear not at all.’”(Cyprian A.D.250)

Even earlier comments on oaths can be found.

• “Every man who vows another to death by the laws of the gentiles will himself be put to death.” The Essene’s Cairo Damascus Document following Geza Vermes:

• “The very need for any oath assumes that truth can not be guaranteed without it, and that lies can be told, expected and tolerated if there is no oath! Such a system ignores the fact that lies are equally as offensive to God, with or without an oath!… There is a reference (in Acts 18:18) which is often quoted by some who want to set aside the words of Jesus, to make it obligatory for Christians to swear oaths. That obligation is even built into the creeds of some Churches!” (Allon Maxwell, What Jesus said about Oaths, Bible Digest - Number 60 August 1996)

• “Anabaptists found explicit prohibitions in the Bible against oath-taking (Matthew 5:34, and James 5:12). This alone made them poor citizens, for they could not participate in most juries and could not swear oaths of allegiance. It also meant that they could not serve in public office.” (Dr. E.L. Skip Knox, Anabaptist Beliefs - the Christian and the State, History of Western Civilization, 18 October 1998)

• “We commit ourselves to tell the truth, to give a simple yes or no, and to avoid swearing of oaths.” (Mennonite Confession of Faith, Herald Press, 1995)

• “That war was looked upon as contrary to the will of God, and oath-taking was forbidden.” (Uxbridge Quaker Heritage, By Allan McGillivray, 1996)

Taking an “affirmation in lieu of oath” is not really a loophole because, Jesus also prohibited affirmations, calling the practice an oath “by thy head”. He clearly said in Matthew Chapter 5 “whatsoever is more than these cometh of evil” The Quakers accepted that as a victory. Given what they’d been through, that was understandable.

DEFINITIONS:

• AFFIRM. To say positively; declare firmly; assert to be true... v.i. in law to declare solemnly, but not under oath; make affirmation. Webster New World Dictionary.

• SWEAR. To make a solemn declaration or affirmation with an appeal to God or to someone or something held sacred for confirmation: as, he swore by the bible. Webster New World Dictionary.

What is the difference between “to declare solemnly” and “make a solemn declaration”?

What is the difference between “To make a solemn declaration or affirmation” which is to SWEAR and to AFFIRM?

In Bouvier’s an Oath is defined in one form of attestation as commonly called an affirmation, (q. v.) the officer repeats, “You do solemnly, sincerely, and truly declare and affirm, that.”

Even the definition of swear includes an “affirmation with an appeal to God or to someone or something held sacred for confirmation.”

Jesus says for whatsoever is more than Yes for Yes and No for No cometh of evil.

To take an oath or affirmation under penalty of perjury is more than just answering yes or no and is solemnization of the penalties of perjury and there are men who will judge you as the gods of your testimony.

There is no more difference between taking an oath or an affirmation than there is a difference between committing adultery or having an affair. Both of these activities are the same just as an affirmation is the same as an oath because the end result is the same.

Christians used to be persecuted for refusing to take oaths, affirmations of allegiance in obedience to Christ’s words but now churches preach their own brand of Christianity and have often become an adversary to the teachings of Christ. They, by their own private doctrines and customs, have delivered the people into bondage. By their customs they make the law of God to none effect.

“And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition.” Matthew 15:6

From == Contracts, Covenants and Constitutions ==

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== Footnotes ==

About the author

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  Brother Gregory
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