Hosea 5

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One purse systems give power to rulers by taking it away from individuals.
Done by covetous practices which is a snare that curse children after it makes you merchandise.
You are revolting against the gospel of Christ when your religion becomes socialism through the powers you grant to the state because you love the wages of unrighteousness.
When a Church allows this strong delusion it becomes a whore and a harlot.
Because they allow the people to bite one another they are all devoured.
The same is true for the people in the modern nation of Israel.
"till they acknowledge their offence, and seek my face"
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1 ¶ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.

3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.

5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity[1]; Judah also shall fall with them.

6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.

7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.

9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.

11 Ephraim is oppressed and broken in judgment, because he willingly[2] walked after the commandment.[3]

12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.

13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

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  1. 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
    1) perversity, depravity, iniquity, guilt or punishment of iniquity
    1a) iniquity
    1b) guilt of iniquity, guilt (as great), guilt (of condition)
    1c) consequence of or punishment for iniquity
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  2. 02974 ^לאי^ ya’al \@yaw-al’\@ a primitive root [probably rather the same as 02973 through the idea of mental weakness] Foolish; v; {See TWOT on 831} AV-content 7, please 4, would 3, taken upon me 2, began 1, assayed 1, willingly 1; 19
    1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined
    1a) (Hiphil)
    1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing
    1a2) to undertake
    1a3) to resolve, be pleased, be determined
  3. 06673 ^וצ^ tsav \@tsav\@ or ^וצ^ tsav \@tsawv\@ from 06680; n m; AV-precept 8, commandment 1; 9
    1) command, ordinance, oracle (meaning dubious)
    1a) used in mocking mimicry of Isaiah’s words and thus not a true divine command