In political science, statism is the belief that the state should control either economic or social policy, or both, to some degree. Statism is effectively the opposite of anarchism. An individual who supports very limited intervention by the state is a minarchist.
Statism is a political system in which the state has substantial centralized control over social and economic affairs and responsibilities that use to be in the hands of the individual. It was the individual who was endowed by God with the original power of choice. In political science, Statism is the belief that the state should control either economic or social policy, or both, to some degree more than a minarchist.
Statism is effectively the opposite of anarchism.
An individual or person who supports the existence of the state is a statist.
The term "statism" was introduced to American political vocabulary by the writer Ayn Rand in 1962. We see the rise of Statism in history with Cain and Nimrod and it is the antithesis of a pure Republics where the leaders are titular.
When the people do not want to e ruled by God in their hearts and in their minds they reject Him and the voice of the people choose men to rule over them. Those men always end up taking and taking more than they give. The rise of the powers of statism are found in the covetous Roots of the Welfare State.
A neglected Republic an the virtue it requires leads to a Democracy and democracies lead to Socialism according to Karl Marx. Socialism is the religion you get when your religion is not Pure Religion.
The United States is a federal democracy within a Republic that was created by the states to guarantee a Republican form for the States. The people were not a party to the the indirect democracy called the United States nor were the people of the states a party to the creation of the United States. They were citizens of the individual States.
They have become a surety for debt, literally they are nothing more than merchandise, who readily curse their children with that debt for their own comfort and social security through Covetous Practices. All their wealth, their land and their rights are held in a bankrupt and morally corrupt public trust which will fail and fall.
James Madison, 1787, stated in the Federalist Paper #10 that “Democracy is the most vile form of government ... democracies have ever been spectacles of turbulence and contention: have ever been found incompatible with personal security or the rights of property: and have in general been as short in their lives as they have been violent in their deaths.” Fisher Ames, an author of the First Amendment, said, “A democracy is a volcano which conceals the fiery materials of its own destruction. These will produce an eruption and carry desolation in their way.” In 1815 John Adams: “Democracy... while it lasts is more bloody than either [aristocracy or monarchy]. Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There is never a democracy that did not commit suicide.”
John Marshall, longest serving Chief Justice of the Supreme Court, “Between a balanced Republic and a democracy, the difference is like that between order and chaos.” Even Alexander Hamilton said “Real Liberty is never found in despotism or in the extremes of Democracy.” Benjamin Franklin warned emphatically that “When the people find they can vote themselves money, that will herald the end of the republic.” He understood that a “Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote!”
Long before these men voiced their objections Plato postulated “Dictatorship naturally arises out of democracy...” And long after Adams, Ralph Waldo Emerson said “Democracy is morose, and runs to anarchy.” Winston Churchill wrote that: “Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.” He went on to say that “The best argument against democracy is a five-minute conversation with the average voter.”
More recently historian and Congressman Ron Paul said “Our country’s founders cherished liberty, not democracy.” I did find that Karl Marx, who was an advocate of communism, claimed “Democracy is the road to socialism.”
“It is difficult to understand, how any one who has read the proceedings of the Federal Convention can believe that it was the intention of that body to establish a democratic government.”
- “Accustomed to trampling on the rights of others you have lost the genius of your own independence and become the fit subjects of the first cunning tyrant who rises among you.”
“Under a democratic government, the citizens exercise the powers of sovereignty; and those powers will be first abused, and afterwards lost, if they are committed to an unwieldy multitude.”
“Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:” Exodus 23:2
- “A simple democracy is the devil’s own government.”
The people, if they wish to be part of a free society, need to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors, the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to do so by the Covetous Practices of modern governments.
The Way of Christ was not like the way of the world, nor the governments of the gentiles who depend on benefactors who exercise authority. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ.
The Christian conflict of the first century Church appointed by Christ was because they would not apply to the fathers of the earth for benefits but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church then contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.
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- April 3, 1918, the American creed was read in Congress, “I believe in the United States of America as a government… whose just powers are derived from the consent of the governed: a democracy in a republic.”
- The Spirit of American Government, Professor J. Allen Smith.
- Abraham Lincoln, September 11, 1858.
- Edward Gibbon, The Decline and Fall of the Roman Empire, 1776.
- Benjamin Rush, John Joachim Zubly, pastor and delegate to Congress, in a 1788 letter to David Ramsay. William Elder, Questions of the Day, (Baird publisher, 1871) p.175. Also attributed to Jefferson & Jedidiah Morse.
- Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.